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Between being and nothingness: Sartre´s existential phenomenology of liberation
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L’imaginaire and the Sartrean discovery
Published 2022-12-01“…Furthermore, in these early investigations, Sartre discovers a principle that would allow him to elabo- rate his work Being and nothingness. What is this principle? The main objective of this essay is to determine this principle and its importance in the elaboration of Being and nothingness. …”
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Anselms Proslogion, “nichts” gegen Nishida und Heidegger
Published 2013-12-01“…What is greater, being or nothingness? Anselm proves the existence of God with the help of nihil: God as nothing greater than any finite being can think of. …”
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Byt i nicość w myśli Mistrza Eckharta. Początki niemieckiej filozofii woli
Published 2013-12-01“…The article discusses: 1. the interpretation of being and nothingness in the prologue to the Latin Opus Tripartitum; 2. the interpretation of existence and Godhead in German works; 3. the placement of these deliberations in the context of Eckhart’s conception of abgescheidenheit. …”
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Thomas Mann's "Tobias Mindernickel" in Light of Sartre's "Being-for-Others"
Published 1978-01-01“…Sartre's analysis of "Being-for-Others" in Being and Nothingness describes the Self-Other relationship as essentially one of conflict, with the Self attempting either to dominate or to be dominated by the Other. …”
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O invisível como negativo do visível: a grandeza negativa em Merleau-Ponty The invisibel as negative of visibel: the negative grateness in Merleau-Ponty
Published 2004-01-01“…<br>The aim of this paper is to present Merleau-Ponty’s criticism of Sartre’s ontology of being and nothingness. Against the model of contradiction, typical of that ontology, Merleau-Ponty resorts to the Kantian notion of negative grateness and its model of real opposition.…”
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Entre Fichte e Sartre: por uma dialética da liberdade
Published 2014-04-01“…Subsequently, the paper focuses on the subject of freedom, firstly, from the Transcendence of the Ego and Being and Nothingness, and secondly, from the Foundations of the Entire Science of Knowledge and Nova Method. …”
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Pratique mathématique et lectures de Hegel, de Jean Cavaillès à William Lawvere
Published 2012-04-01“…Finally, we will put the interpretation to the test in analyzing the Hegelian dialectic about being and nothingness in the Science of Logic and the Lectures on the History of Philosophy. …”
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Balancing the Poles of the Seesaw: The Parallel Paths of Eckhart and Hindu Vedānta toward Oneness with God/Brahman
Published 2023-12-01“…Here, this worldly life becomes significant, all human work expresses the Divinity, and the importance of God is replaced by an impersonal Divinity that combines being and nothingness.…”
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Przeciw empatii – Sartre i Gombrowicz, czyli jak filozofia i literatura wyprzedzają koncepcje naukowe
Published 2014-12-01“…The article presents Jean Paul Sartre’s idea of the human body and the bodiliness described in his book Being and nothingness (1943). In this book, Sartre argued that every human relation is based on the objectification of one human by another, and entering into empathic contactis basically impossible. …”
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An Analysis of the Relationship Between Rose and Nightingale Through Jean-Paul Sartre’s Existential Philosophy
Published 2017-01-01“…This article applies one aspect of Jean-Paul Sartre’s existentialist approach as found in his philosophic masterpiece Being and Nothingness to a particularly prevelant pair of characters in classical Near Eastern poetry. …”
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Force Inside Identity: Self and Other in Améry’s “On the Necessity and Impossibility of Being a Jew”
Published 2017-02-01“…In doing so, he is one of a group of Jewish thinkers, including Emmanuel Levinas and Jacques Derrida, who reject Sartre’s ideas about Jewish identity and identity more generally, ideas expressed particularly in Reflections on the Jewish Question but amplified by views expressed in “Existentialism is a Humanism” and Being and Nothingness.Those in the group go out of their way to express their gratitude to Sartre for writing on “the Jewish question” after the war--Sartre who wrote because he saw no mention of the 77,000 Jews in France who were deported and murdered by the Nazis.…”
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Vědomí a jeho odcizování ve filosofii Jeana-Paula Sartra
Published 2023-02-01“…In the philosophy of Jean-Paul Sartre, three works stand out for their compass: Being and Nothingness (L’être et le néant, 1941), Critique of Dialectical Reason (Critique de la raison dialectique, 1960) and The Idiot of the Family (L’Idiot de la famille, 1971). …”
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Sartrean Ethics and Emotive Nuisance in Kafkaesque World
Published 2023-12-01“…By examining key works by Sartre, including Existentialism and Humanism (1946) and Being and Nothingness (1943), the research explores the fundamental concepts of Sartrean ethics, which include freedom, bad faith, responsibility, and anguish. …”
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Sartrean Ethics and Emotive Nuisance in Kafkaesque World
Published 2023-12-01“…By examining key works by Sartre, including Existentialism and Humanism (1946) and Being and Nothingness (1943), the research explores the fundamental concepts of Sartrean ethics, which include freedom, bad faith, responsibility, and anguish. …”
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O filosofickém eskapismu
Published 2023-02-01“…The last part of the study (iv) briefly outlines the various “escape vectors” from being that both philosophers offer: Schopenhauer demarcates the way out of being – towards nothingness – through asceticism, through the gradual mortification of all bodily and spiritual desires; Levinas, to the contrary, holds in his early texts onto the emotion of pleasure [plaisir], whose ecstaticity pointing to transcendence seems to be for him – however inadequate it remains – a pathway towards the exit from being; in his late work, Levinas then finds a solution in the turn towards ethics.…”
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Contingency, Absurdity and Human Conflict in Sartre’s Philosophy
Published 2020-12-01“…This article is centered on two of Sartre’s literary works: “Nausea” and “No Exit” along with his dialectical theory of the ‘Look’ in Being and Nothingness. I believe that these three texts represent not three distinct perspectives but rather different sets of approach to the same problem i.e. the phenomenon of human relationship. …”
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