Writing down the feats and setting up the scene: hagiographers and architectural patrons in the Age of Empires by Yürekli, Z

“…The small portion of legends that were written down by hagiographers-many more must have been transmitted orallyis especially valuable for those who seek to explore the nexus between religion and society. …”

Writing down the feats and setting up the scene: Hagiographers and architectural patrons in the age of empires by Yurekli, Z, Yurekli, Z

Honey on the brim of the poison cup: translation and propaganda in Rufinus's Latin version of the Historia Monachorum in Aegypto by Tóth, P

“…The Historia Monachorum in Aegypto (HMA) is one of the most important hagiographic sources of late fourth-century Egyptian monasticism, which through its various translations exercised a notable influence on both Western and Eastern monastic and hagiographical traditions. …”

The Acta archiepiscoporum Rotomagensium and urban ecclesiastical rivalry in eleventh-century Rouen by Allen, R

“…Their rivalry also included the production of literary works, especially hagiographical texts. The abbey and cathedral are also believed to have competed with each other architecturally. …”

Tear-language: weeping as resistance in Islamic and Christian contemplative hagiography by Lazikani, A

“…Women's weeping forms the basis for a powerful, resistive discourse in medieval Christian and Islamic hagiographic modes. This is keenly evident in Abū ʿAbd ar-Raḥmān as-Sulamī's (d. 1021) Dhikr an-Niswa al-Mutaʿabbidāaṣ-ṣūfiyyāt (Remembrances of Women Sufi Devotees), Abū al Faraj ibn al-Jawzī's (d. 1201) Ṣifat as-Ṣafwa (The Features of the Elect), and Jacques de Vitry's (c. 1170–1240) Vita Mariæ Oigniacensis (Life of Marie d’Oignies). …”

Shifts in Kabīr Contexts and Texts from Mughal to Modern Times by Bangha, I

“…Divine names, the importance of the guru and hagiographic details were particularly contested aspects of the padas.…”