白发垂髻的顽/玩童 ：西西疾病书写的人性观照 = An individual’s eternal youth Xi Xi’s writings on illness/disease and its humanistic contemplation by 骆逸玲 Loh, Eileen

“…Hence, this paper will seek to examine the writing style and content in various Xi Xi’s works in a chronological order, with references from Susan Sontag’s Illness as Metaphor, in a bid to discover the meaning about humanity. …”
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《陶庵梦忆》中的晚明社会风貌与张岱的自我形象 = Late Ming social landscape and Zhang Dai's self image in Tao'an Mengyi by 白巧玲 Bai, Qiaoling

“…Just as what he wrote in the preface of this book, this book is not organised and categorized in chronological order. Therefore, it looks complex as it involves numerous contents. …”
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新加坡华语里副词“才”和“再”的使用 = The usage of adverb “cai” and adverb “zai” in Singapore Chinese by 詹慧榆 Chee, Hui Yi

“…The difference between "cai" and "zai" is that "cai" emphasizes on conditions while "zai" emphasizes chronological order. When the subjects could not distinguish the usage and semantics between the two, or misunderstand the sentence as focusing on the conditions rather than the sequence of events, the phenomenon of replacing "zai" with “cai” will then arise. …”
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「良知了生死」：王陽明的生死觀探究 = Transcending death with Liang Zhi : a study of Wang Yangming’s philosophy about life and death by 劉琳娜 Liu, Linna

“…Through close reading of texts and arranging them in chronological order, this research finds that the developing process of Wang Yangming’s concept about life and death can be summarized into three stages: Firstly, the stage of pursuing Daoism longevity, in which he made a breakthrough at the “Enlightenment in Yangming Cave” and then turned to Confucianism. …”
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