Embracing the Paradox: A Bodhisattva Path by Monica Bhattacharjee

“…Through these, I examine some inherent paradoxes as vital components of a larger ontological unity, the recognition of which can act as an enabler to the Bodhisattva path. This path is worthy of exploration, allowing us to move past the need for closure and instead focus on reconciliation, disclosure, and epistemic humility.…”
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A Golden Treasure from Korea: The Gilt-Bronze Bodhisattva Statue of Silla by Young-ae Lim

Subjects: “…gilt-bronze standing bodhisattva…”
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Bodhisattva Jizō and Folk Religious Influences: Elements of Folk Religion in Jizō’s Understanding in Japan by Iva LAKIĆ PARAĆ

Subjects: “…Bodhisattva Jizō…”
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El ideal budista de bodhisattva. Un esquema histórico de su significado ético by Miguel Angel Polo Santillán

Subjects: “…bodhisattva…”
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['From Comrades to Bodhisattvas: Moral Dimensions of Lay Buddhist Practice in Contemporary China, by Gareth Fisher'] by Brian J. Nichols

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['‘Stop! A Buddhist is here!’ Bodhisattva Masculinity on Death Row in Jarvis Masters’ Finding Freedom'] by H. Cunnell

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‘Stop! A Buddhist is here!’ Bodhisattva Masculinity on Death Row in Jarvis Masters’ Finding Freedom by H. Cunnell

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The body(sattva) on the cross: comparative theological investigation of the theology of the cross in the light of Chinese Mahayana suffering bodhisattvas by Hedges, Paul

“…This paper explores ways that the suffering figure of Jesus on the cross has conceptual overlap with some Chinese Buddhist images of bodhisattvas. While the suffering saviour motif is often contrasted with staid and placid Buddha and bodhisattva images, it is argued that suffering is at least implicit in the stories associated with such figures as Guanyin and Dizang, including self-mutilation. …”
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The Siddha with a Thousand Faces: Non-Tantric and Tantric Elements in the Construction of the Buddhist Siddha in *Jñānākara’s <i>Commentary to the Introduction to the [Path of] Man... by Aleksandra Wenta

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Fictioning the Futures of Climate Change by Bodhisattva Chattopadhyay

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Merril Collection of Science Fiction, Speculation and Fantasy: Interview with Sephora W Hosein by Bodhisattva Chattopadhyay

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Using mask R-CNN to rapidly detect the gold foil shedding of stone cultural heritage in images by Miaole Hou, Dongxu Huo, Yue Yang, Su Yang, Huiwen Chen

Subjects: “…Dazu Thousand-Hand Bodhisattva Statue…”
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Narrative Integration: An In-Depth Exploration of the “Buddha Story Stele” in the Maiji Mountain Grottoes by Zejie Lin, Zhijun Li, Meizi Xie

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Comparison of Clinicopathological Characteristics of Patients with Early and Late-onset Colorectal Adenocarcinoma: A Cross-sectional Study by Bodhisattva Bose, Sunil Kumar Singh, H Sunil, Amit Gupta, Deepak Sundriyal, Rajkumar Kottayasamy Seenivasagam, Itish Patnaik, Deepa Joseph

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Can Arhats Attain Buddhahood? An Issue in the Interpretation of the Lotus Sūtra by Robert F. Rhodes

“…According to this teaching, although the Buddha preached that there are three paths to buddhahood (the paths of the śrāvakas, pratyekabuddhas and bodhisattva), there is in fact only one path of practice in Buddhism: the teaching of the bodhisattva leading to complete enlightenment. …”
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The Story of Sadāprarudita’s Search for Dharma and the Worship of the <i>Prajñāpāramitā Sūtra</i> from India to Sixth-Century China by Wen Zhao

“…The story of bodhisattva Sadāprarudita’s search for Dharma in the <i>Prajñāpāramitā Sūtra</i> has served to successfully shape the characters of the Dharma seeker, bodhisattva Sadāprarudita, and the Dharma preacher (<i>dharmabhāṇakas</i>), bodhisattva Dharmodgata. …”
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Utilization of the Iconography of Buddhist Prints during the Joseon Dynasty—Focusing on “the Listener” in Sakyamuni Preaching Paintings by Jahyun Kim

“…Regarding change in the Listener iconography from bodhisattva form to monk form, diverse research has been conducted on the Listener’s identity and origin. …”
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Manjushri-Related Texts at the Scientific Archive of KalmSC RAS: Revisiting Materials from the Collection of E. B. Ubushiev by Deliash N. Muzraeva

“…The study of the pantheon of deities — along with the corpus of related texts once used by Kalmyk Buddhists — is still an underdeveloped field of Oriental studies. The image of bodhisattva Manjushri is a most revered one among Kalmyk followers of Tibetan Buddhism. …”
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Clearing the Course: Folio 348 of the Nepalese <i>Gaṇḍavyūha-sūtra</i> in the Cleveland Museum of Art by Sonya Rhie Mace

“…One example is Folio 348 in the Cleveland Museum of Art, which has been painted with scenes of a bodhisattva tossing a blue-skinned heretic, an unusual image of a monk or <i>upāsika</i> wearing blue robes, and a Vajrācārya priest setting a Hindu rishi ablaze. …”
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The <i>Odae chinŏn</i> (Five Great Mantras) and <i>Dhāraṇī</i> Collections in Premodern Korea by Richard D. McBride

“…Another spell, “The Basic <i>Dhāraṇī</i> of the Bodhisattva Avalokiteśvara,” was also added, so there are a total of six <i>dhāraṇī</i>s contained in the book. …”
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