Art et argent en France au temps des Premiers Modernes (XVIIe-XVIIIe siècles)

A reassessment of macroseismic data for the Sicilian earthquakes of the 9 and 11 January 1693 by Condorelli, S

Subjects: “…Early Modern Britain and Europe…”

Macroseismic data and mortality rates for the Sicilian earthquakes of the 9 and 11 January 1693 by Condorelli, S

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‘Un mélange perpétuel de biens et de maux’: loss, longing, and narrative in the early modern Huguenot refugee memoir by Jeter, N

Subjects: “…French literature, early modern…”

Voltaire à l'ouvrage: une étude de ses traces de lecture et de ses notes marginales by Pink, G

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Le travail des femmes et des enfants dans le bâtiment à Catane suite au tremblement de terre de 1693 by Condorelli, S

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Pierre Bayle and his reception in early eighteenth-century England: toleration in the Pensées Diverses and the Commentaire Philosophique by Hooks, J

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Le théâtre d'Aimé Césaire et de Derek Walcott et le « problème de la Relation » by Allen, JD

Subjects: “…Languages (Medieval and Modern) and non-English literature…”

The Armenian Genocide: a guide to archival sources at the Bodleian Archives Special Collections by Kalayci, S M R, Karapetian, A

Subjects:

China and African natural resources by Alden, Chris, Alves, Ana Cristina

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"Comment les femmes ordinairement appetent choses defendues": writing women into the history of Rabelais' reception (1628-1785) by Tolley, O

“…<p>This thesis makes three key contributions to early modern French studies; it reintroduces forgotten perspectives into the history of Rabelais’ reception, offers new, less phallocentric, ways of reading the major episodes in Rabelais’ work that feature questions of women and femininity, and reconsiders early modern processes of authorial construction and posterity more generally. …”

Presence of mind: consubstantiality and extended cognition in Montaigne's writing by Oddy, N

“…I then explore the scope for reading Montaigne’s early modern ecological thought in tandem with contemporary theories of cognition, through the lens of ‘contexture’. …”

La colère de Montaigne: Ingenium et mélancolie dans la rencontre avec Le Tasse (« Apologie de Raimond Sebond », II, 12) by Garrod, RSS

“…<br> The “Apologie” recalls Montaigne's visit to a demented Tasso in what is a beautifully crafted praise of melancholic genius to the modern reader: Montaigne’s anger at the end of it strikes a surprising note. …”

La race chez Montaigne by Kenny, N

“…Résumé: Où situer les Essais dans la pré-histoire de la « race » moderne ? Certains chapitres occupent une place importante dans l’histoire des rencontres européennes avec d’autres cultures. …”

Notes à propos de l'étymologie du mot karen by Shintani, Tadahiko

“…Le terme karen est, a l'epoque actuelle, un terme birman (Ikajin/ en birman moderne) utlilise pour designer une minorite ethnique de Birmanie appartenant a la famille linguistique tibeto-birmane. …”
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[A new chapter in the field of memory: hippocampal neo-neurogenesis]. by Dupret, D, Abrous, D

“…This discovery has been one of the most controversial of modern neuroscience. One of these regions is the dentate gyrus of the hippocampal formation, a key structure in memory. …”

A new chapter in the field of memory: Hippocampal neo-neurogenesis by Dupret, D, Abrous, D

“…This discovery has been one of the most controversial of modern neuroscience. One of these regions is the dentate gyrus of the hippocampal formation, a key structure in memory. …”

Les Romans de l'abbé Prévost by Monty, J

“…<em>Histoire d'une Grecque moderne</em>; <em>Histoire de la jeunesse du Commandeur de ***</em>; <em>Campagnes philosophiques</em> <br/> Chapitre V. …”

Médiévisme et Lumières by Sigu, V

“…L’histoire médiévale dans le contexte politique moderne<br/> 12. Le chevalier: héros national et patriotique<br/> Conclusion<br/> Bibliographie<br/> Index…”

Laïcité, sociologie et histoire contemporaine de l’islam by McDougall, J

“…This is a paradox that only an understanding of Islam as social practice embedded in the forms of secularity characteristic of modern societies—and emphatically not one of Islam as “medievally” religious and uniquely “secularization-resistant”—can apprehend.…”