Estudos pós-coloniais: desconstruindo genealogias eurocêntricas = Post-colonial studies: deconstructing eurocentric genealogies by Mata, Inocência

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A modernidade vista desde o Sul Global: três contribuições teóricas recentes by Marcos de Jesus Oliveira

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Desenvolvimento e direitos fundamentais no projeto eurocêntrico: o desafio do descentramento cognitivo da colonialidade racializada by Maria Sueli Rodrigues de Sousa

“…This article aims to deal with the theme of development and fundamental rights in the scope of Western constitutional rationality, especially Brazilian one, intending to answer this central question: how can we show the plurality oflives and cultures that the racist Eurocentric project seeks to erase with its developmental monism? …”
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Migração na África Ocidental e Cabo Verde: uma relação recente? by Eufémia Vicente Rocha

“…The aim of this paper is to reconstruct, from a eurocentric perspective, how migration is objectivated, today, in Cape Verde, the circumstances in which immigration is thought and the conditions to understand it out of the patterns that shape it into a Western form, static. …”
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PUBLIC POLICIES, NEOEXTRATIVIST DEVELOPMENT AND INDIAN COSMOVISION: THE POLITICAL PROJECT OF THE HIGHWAY CUTTING TIPNIS IN BOLIVIA by Liton Lanes Pilau Sobrinho, Cleide Calgaro, Thiago dos Santos da Silva

“…Therefore, it is understood that the Government of Evo Morales preached the renunciation of the eurocentric development model, but with the creation of the highway cutting the TIPNIS is implementing public policies of colonial and neo-extractivist nature.…”
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Desafíos a la historia de América Latina: una visión de género = Challenges to Latin American history: a gender perspective by Guardia, Sara Beatriz

“…Latin America historiography faces two unavoidable challenges: The deconstruction of a Eurocentric history based on principles and values considered to be universal that distorted vision and study of cultures that developed over several thousands of years before the Spanish Conquest and Portuguese, in the case of Brazil; and the deconstruction of patriarchal story that does not make visible women in the different processes in our history. …”
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From the Generic to the Ultrablack by Norman Madarasz

“…Then we discuss Paquette’s argument, according to which she claims Alain Badiou’s philosophy is “Eurocentric” and ultimately blind to “race” as understood within the framework of contemporary North American Critical Race Theory. …”
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Decolonial movements in rural teacher's training: resistance to the segregated knowledge pattern by Francisca Marli Rodrigues de Andrade, Letícia Pereira Mendes Nogueira, Lucas do Couto Neves, Marcela Pereira Mendes Rodrigues, Pablo P. de Jesus Santos

“…The narratives highlight that Rural Education breaks up with the Eurocentric view of knowledge in order to acknowledge the richness of different knowledge fields, identities, and students’ historical and epistemic place with a colonial scene that denies differences to the detriment of submission practices. …”
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Decolonialidade e farmacolonialidade by Saulo Carneiro

“…Together, we aim to articulate these ideas with the decolonial ideas of the Modernity/Coloniality (M/C) group, and also with the more recent idea of pharmacoloniality, pointing to the influences of Eurocentric rationality in the construction of knowledge about marijuana, its uses and users in the Brazilian territory throughout history. …”
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Decolonization of international law: pedagogical mechanisms to confront the multiple forms of colonialism by Bruno Lopes Ninomiya, Gabriel Antonio Silveira Mantelli

“…In this sense, the aim here is to discuss the fact that the theoretical references used in the teaching of Brazilian law have a predominantly Eurocentric basis, which is destined for a certain universality that epistemologically silences alternative narratives. …”
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Se todos/as somos filósofos/as por que estudar filosofia? E se não somos, para que estudá-la então? by Marcos José de Aquino Pereira

“…The text was written with the aim of inviting researchers and interested people in general to look at philosophizing from a perspective that considers the diversity of philosophies present in various peoples, in which we highlight the autochthonous peoples, as well as philosophers and philosophers from the Epistemological South, historically disregarded and/or subordinated by eurocentric science, as a means of resistance and interpellation in the face of their realities, serving as the foundation and development of research that recognizes the knowledge of the social groups and people with whom we research, place themselves alongside their struggles, being intransigent defenders of life and harbingers of decolonial philosophical hope. …”
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