الحوار في شعر عمر بن ربيعة by عبد القادر سكران

“… Dialogue in the Poetry of Omar Bin Rabia Whatever the poet is imitating others, he has a peculiarity that makes him unique during his imaginary imitations that he wears by his experiences selected from his reality, and as a culmination of this individual peculiarity of ancient Arabic poetry in its cognitive parts, we look at the element of “dialogue” in the poetry that Omar bin Abi Rabia employed and used as a means In most of his poems, he intended to reach his goal in the closest way, and by resorting to double linguistics in poetry, achieving at least two functions: the first is to draw close to the common people, and secondly, the poet took the admiration of the linguists who admitted to him the correctness of his language, so they protested his verses against some grammatical rules, and if this is the case with The ancient historians of Arabic literature in the modern era made him one of the great poets. …”
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أنماط تعبيرية في العامّية الجزائرية دراسة لغوية by خيرة منصوري

“…It is embodied in the extension of its construction in linguistic reality and verbal processes, a pattern of expressive patterns, a means of the common people, in which they innovate to express their feelings and thoughts. …”
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<em>The Power of the Dog: Caesar of Notts and the Mourning of Edward VII</em> by Terri Sabatos

“…Using these primary sources as well as recent animal studies scholarship, this paper establishes the significance of the king’s bond with Caesar, explains how Caesar became a symbol of the nation in mourning, and discusses the dog’s part in shaping the public memory of Edward VII by highlighting the king’s domestic attachments, and his empathy for the common people of Britain. …”
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RHETORIC AND POLITICS – THE POWER OF WORDS IN SHAKESPEARE'S JULIUS CAESAR by Tatjana A. Dumitrašković

“…Shakespeare well understands that power comes from those politicians who know how to manipulate the passions of the common people. Shakespeare’s soldiers are at the same time skilful politicians who, by manipulating particular words and gestures, try to attain their own ambitious goals. …”
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Between Domestic Care, Feelings, and Politics. The Correspondence of Bianca Maria Visconti (1450-1468) by Maria Nadia Covini

“…Her correspondents belonged either to her family − her husband, sons and daugters, relatives, more devote courtiers − either to her impressive patronal network, as ladies-in-waiting, friends, servants, retainers, nobles and aristocrats, prelates and even common people. In particular, the article reconsiders the last correspondence between the duchess and her son Galeazzo Maria, then duke of Milan: these letters reveal a warm personal affection, as much as a deep disagreement about the ruling of public affairs, and fully enlighten the strong temperament of this passionate Renaissance lady. …”
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Udział chłopów a tzw. sprawa włościańska jako płaszczyzna dyskursu o powstaniu styczniowym w polskiej historiografi i i publicystyce historycznej 1863–1918 by Wojciech Dutka

“…Especially second type presented what might have been thought by the Polish common people. Analysis was prepared according to different ideological interpretations. …”
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Starets and Spiritual Guide in the Russian Orthodox Church by Alenka Arko

“…Particular attention is paid to the development of the phenomena in Russia, which, although with a time lag, initially imitated the Byzantine tradition, but nevertheless in the 18th and 19th centuries developed original traits, especially around the monastery of Optina Pustyn and the figure of the starets Macarius, who opened the monasticism ≫outwards≪ and became a spiritual guide of the laity – the intelligentsia and the common people. The monastery's connection with the world later led to specific forms of elderhood in which also diocesan priests and even lay people, men and women, were recognised as starets. …”
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Between Domestic Care, Feelings, and Politics. The Correspondence of Bianca Maria Visconti (1450-1468) Tra cure domestiche, sentimenti e politica. La corrispondenza di Bianca Maria... by Maria Nadia Covini

“…Her correspondents belonged either to her family − her husband, sons and daugters, relatives, more devote courtiers − either to her impressive patronal network, as ladies-in-waiting, friends, servants, retainers, nobles and aristocrats, prelates and even common people. In particular, the article reconsiders the last correspondence between the duchess and her son Galeazzo Maria, then duke of Milan: these letters reveal a warm personal affection, as much as a deep disagreement about the ruling of public affairs, and fully enlighten the strong temperament of this passionate Renaissance lady. …”
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