Dynamic Omniscience: A Critique of John Sanders’s View of Divine Omniscience and Human Free Will by Bahram Alizadeh, Najmeh Kordzangeneh

“…In his book, The God Who Risks, John Sanders tries to reach an adequate resolution to the conflict between divine foreknowledge and human free will. He admits God’s omniscience but denies  His exhaustive definite foreknowledge of future events. …”
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Divine Omniscience in Open Theism by Mehdi Abutalebi Yazdi, Rasoul Rasoulipour, Mohsen Javadi, Amirabbas Alizamani, Ghorban Elmi

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Omniscience and Divine Co-eternality by Enshallah Rahmati

Subjects: “…omniscience…”
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Patrick Grim's Cantorian Argument against Divine Omniscience: A Critical Approach based on Plantinga and Mulla Sadra’s Views by Malihe Aghaei, Seyed Ahmad Fazeli, Zahra Khazaei

Subjects: “…omniscience…”
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An Analytical Approach to the Concept of Badā in Islam by javad taheri, hedayat alavi tabar

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An Analysis of Avicenna's View on the Attributes of God: Investigating the Logical Problem of Evil by Saide Sadat Nabavi

Subjects: “…god’s omniscience…”
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Revisiting Fakhr al-Din al-Razi’s Responses to the Theological Doubts over the Unity of Divine Acts by Alireza Farsinezhad

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A Study of Qura nic Prayers by amir hamzeh salar zai

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The Frequentist Problem of Evil (Based on Wesley Salmon's interpretation) by Ghasem Purhasan, Ali Hatamian

“…In this kind of atheism, the denial of the possible intelligent agents and their role in the creation of the world is the main reason to reject an omnipotent and omniscience god. Bruce Reichenbach and Nancy Cartwright are among those who reject the Wesley Salmon’s ideas. …”
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Surveying Problem of God’s Foreknowledge in Abū al-Barakāt al-Baghdādī’s view and Open Theism by Seyed Mohammad Ali Dibaji, Eisa Mohammadinia

“…Open theism as a new theological school, by proposing the dynamic Omniscience view and attributing the experience of time to God, believes in the openness of the future, and denies Divine foreknowledge. …”
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A Consideration of William Hasker's Open Theism Solution to Theological Fatalism by Fatemeh Ghalkhanbaz, Abdolrasoul Kashfi, Abbas Yazdani

“…Hasker has a specific analysis of the libertarian free will and, in defense of this concept, modifies the concept of divine omniscience, thereby transforming the theological fatalism argument into an argument in favor of the incompatibility of free will and foreknowledge. …”
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A Comparison between Swinburne’s and Mutahari’s views on the Problem of Evil by Hamidreza Ekandari Damaneh, Ghasem Purhasan

“…That is to say, supposing the existence of an omnipotent, omniscience, and wholly-good God, there is no justification of the existence of evil whatsoever. …”
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The Metaphysical Possibility of Effective Petitionary Prayer by Hamideh Mokhtari

“…Some philosophers do not accept the opinion that God answers petitionary prayer and therefore makes it effective, because effective prayer is not compatible with some of God's attributes such as Immutability, Perfect Goodness, Omnipotence, Omniscience, moral perfection, etc. This paper focuses on examining the metaphysical claim of the possibility of effective petitionary prayer. …”
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The Mysteries of Meaning Production in the Story of Sindbad Bahri Based on Fairclough’s Critical Discourse Analysis by Zeinab Karami Poor, Elyas Nooraei, Khalil Beygzade

“…The results of this study show that most of the verbs have a predicative aspect and negative verbs are rarely seen because the existence of positive and predicative verbs shows the omniscience and the narrator's movement in the heart of the story. …”
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The Concept of God and Its Role in the Semantics of Divine Attributes by Meysam Molaei, Mohammadali Abdollahi

“…According to this notion, when a theist claims that God is Omniscient, Omnipotent and Perfectly Good, he means that God has knowledge, power and goodness in their most perfect sense. …”
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First Person Narrator in Sa'di's Golestan by L Rezaei, A Jahedjah

“…Sa'di used first person narrator in almost one quarter (48 tales) of Golestan tales, though the current tradition of narrative in his period was based on third person narrator (omniscient). The main question in this study is that how first person narrative is used in Golestan. …”
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Revisiting the Logical Problem of Evil and Swinburne’s Greater Goods Theodicy by Tavakkol Kouhi Giglou, Javad Danesh

“…The problem of evil is challenging the belief in the omniscient, omnipotent, and wholly good God. In its logical sense and deductive form, it claims that there are some pointless evils and myriads of life disorderliness with the existence of which God’s existence and his positive attributions are inconsistent. …”
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Plantinga and the Logical Problem of Evil by hasan miandari

“…It is claimed that there is a logical inconsistency between belief in the existence of an omniscient, omnipotent, and wholly good God and belief in the existence of evil. …”
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An Investigation of Plot, Characterization, Description, Point of View and Imagery in the Tale of Rustam and White Div Battle by F Huseinzadeh Heravian, MR Rashed Mohasel

“…Although Ferdowsi leads the characters externally, in some scenes he shifts the view point from omniscient to first and second person. Using this method, he can visualize the events in an animate atmosphere. …”
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Hume’s Criticisms of the Analogical Account of the Teleological Argument and an Assessment of Motahari’s Rejoinders by A. Yazdani

“…As Hume believed that the argument from design is not a successful philosophical argument to prove God’s existence that the theist contend, Motahari also admits at the end that this argument alone cannot prove God’s existence and emphasizes that the argument from design cannot prove God of Abraham’s religions, that is a person with necessary being, who is immaterial and eternal, is omniscient, omnipotent, perfectly good, and the creator of the universe. …”
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