A FESTA DAS ALMAS: O CULTO AOS ANCESTRAIS NO NEOPAGANISMO Tekijä Dannyel Teles de Castro

Aiheet: “…Neopaganismo…”
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TikTok’ta Bir Alt kültür Örneği Olarak Cadılık Kültürü ve Büyü Uygulamaları: WitchTok Örneği Tekijä Gülenay Pınarbaşı

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“Ah, poder ser tu, sendo eu!” As traduções de Fernando Pessoa em Athena Tekijä Vale de Gato, Margarida

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Heresy in the Siberian way: publishing activities of non-traditional religions, sects, dogma in Siberia and the Far East (90s of the XX - 10s of the XXI centuries) Tekijä A. L. Posadskov

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THE PROBLEM OF INTERCULTURAL COMMUNICATION IN WEST EUROPEAN NEOPOLYTHEIST IDEOLOGY Tekijä A. V. Lutsenko

Aiheet: “…neopaganism…”
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A ALTERIDADE COMO EXPRESSÃO DE UMA ESPIRITUALIDADE NÃO RELIGIOSA NA ARTE DOS SÉCULOS XX E XXI Tekijä Daniela Cordovil

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Między (re)konstrukcją a nostalgią. Współczesny polski i rosyjski neopoganizm w kontekście „postcolonial studies” Tekijä Tomasz Nakoneczny

Aiheet: “…neopaganism…”
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Recenzja książki Roda Drehera „Opcja Benedykta. Jak przetrwać czas neopogaństwa”, Wydawnictwo AA, Kraków 2019 Tekijä Robert Skrzypczak

“…How to survive the time of neopaganism ", Wydawnictwo AA, Cracow 2019.   …”
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Commercialized “Smudge Sticks” Used as Incense in the Netherlands: An Inventory of Plants and Trends Behind a New Age Fashion Tekijä Isabela Pombo Geertsma, Berber E. Zandstra, Anastasia Stefanaki, Tinde R. van Andel

“…Incense is essential in religious ceremonies, even in relatively new religious and spiritual movements such as New Age and Neopaganism. These garner little attention from ethnobotanists, although they trigger an international trade in wild-harvested plants. …”
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The Relationship Between Pagan Fate and Christian Grace in the Thought of Józef Tischner Tekijä Lech Wołowski

“…Finally, he argues that the problem of the relationship between fate and grace is not an issue of the ancient past, but constitutes the core of one of the greatest contemporary challenges faced by modern Christian society: the ever growing wave of neopaganism. …”
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Wiedźmą być. Kobiece motywy inicjacyjne w polskiej literaturze popularnej XXI wieku Tekijä Grażyna Lasoń-Kochańska

“…Other notable sources are fairy tales, feminism (after all the myth of the witch was popularized by second-wave feminism) and neopaganism (women as priestesses of nature). As a result of these various inspirations depictions of the witch are quite diverse, while the plot patterns presented in terms of stages of initiation are characterized by high constancy. …”
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Miejsca rytuałów współczesnych pogan w Krakowie Tekijä Joanna Malita-Król

“… The Ritual Places of Contemporary Pagans in Kraków In the following article I describe ritual places used by four Kraków Neopagan groups (Native Polish Church, Group Mir, Free Rodnovers of Kraków, and Reformed Druids of Gaia Poland). …”
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FUNDAMENTOS ANTROPOLÓGICOS DA PEDAGOGIA JESUÍTICA NA EMERGÊNCIA DO PERÍODO MODERNO Tekijä Altair Alberto Fávero, Mateus Lorenzon

“…No entanto, há um cuidado na proposição de novos mecanismos de disciplinamento e governamento das almas, a fim de evitar movimentos heréticos ou emergência do neopaganismo. A inserção de estratégias de vigilância, tais como a criação de um ambiente moral, o estímulo e a cotidianização da emulsão e diminuição dos castigos físicos serviriam como indicativos da emergência do sujeito moderno. …”
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Old Shrines, New Worshipers: Cultural Practices for Connection with Nature Tekijä Evgenia Troeva

“…Today, cultural practices performed at these sacred places from the period of antiquity and the early Middle Ages are often associated with neopaganism and the New Age movement, while also incorporating elements of Bulgarian traditional culture. …”
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Attitudes of representatives of major religious movements towards the digitalisation of religion Tekijä M. Ja. Yuldashev, A. I. Ivanchenko, O. A. Kulikova

“…A content analysis of the Internet communities and resources of the main traditional (Orthodoxy, Islam and Judaism) and non-traditional religious teachings (Neopaganism and Satanism)was carried out. We identified the attitude of religious representatives to the digitalisation of religion. …”
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