Re-Creating an Aboriginal Earth Oven with Clayey Heating Elements: Experimental Archaeology and Paleodietary Implications by Maurizio Campanelli, Jane Muir, Alice Mora, Daniel Ross Clarke, Darren Griffin

“…In eastern and south-eastern Australia, they were a significant element of a thriving pre-colonial Aboriginal culture. However, today it is extremely rare to find such structures well preserved. …”
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Contacts Between the Populations of Chirkovskya and Asbestos-Tempered Palayguba Ceramics by Zhul’nikov Aleksandr M.

“…Differences in the spread of decoration motives, characteristic for local varieties of the Chirkovskaya pottery allow the author to suggest two main directions of the influence of migrating groups onto the aboriginal culture with the Palayguba ceramics. The frst vector of contacts starts in the Middle Volga region, continues to the Sukhona River basin and, through Lacha and Vozhe lakes, proceeds to the south-eastern coast of Onega Lake. …”
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A Hybrid Quantified SWOT Analysis to Label the Competitive Positioning for Theme Parks: A Case Study of Taiwan by Tien-Yu Lin

“…This paper further developed a hybrid quantified SWOT analysis to identify the competitive positioning for the four major theme parks in Taiwan, The findings in this paper were: (1) There are nine customer value-driven factors attributed into the three dimensions of park characteristics, service characteristics, and exogenous characteristics, which are significant important for theme park sustainable survive; (2) Lihpao Resort is located in the first (SO) quadrant with its internal strengths and external opportunities simultaneously but it has less external opportunities; (3) Formosan Aboriginal Culture Village is located in the third (WT) quadrant with its internal weakness and external threats, which has the worst performance compared with other theme parks in this paper; (4) Leafoo Village Theme Park is located in the first (SO) quadrant with its internal strengths and external opportunities, which has less internal strengths compared with Lihpao Resort; and (5) Janfusun Fancy World is located in the fourth (TS) quadrant with its the external threats and internal strengths. …”
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Images of the Body and Corporeality of Indigenous Australians at the Dawn of the 21st Century (Based on Bruce Chatwin’s Perspective and Selected Films) by Jakub Żmidziński

“… RESEARCH OBJECTIVE: The research objective of this article is to examine what image of Indigenous Australians emerges from Bruce Chatwin’s well-known novel The Songlines (1987/2008) and selected films produced at the turn of the twentieth and twenty-first centuries also dealing with Australian Aboriginal culture. THE RESEARCH PROBLEM AND METHODS: The analysis of the literary and cinematic work will be carried out here from an anthropological and postcolonial perspective, and is also part of a broadly defined somapoetics. …”
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Addressing Uncomfortable Issues: Reflexivity as a Tool for Culturally Safe Practice in Aboriginal and Torres Strait Islander Health by Annabelle Wilson

“…Reflexivity allowed me to experience a number of key learnings, including: the importance of relationships; the importance of time, transparency and trust in relationships; reciprocity; the importance of listening; a partnership approach; and the impact of Aboriginal culture and past experience. The way in which I redefined my success as a researcher is also explored. …”
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Rephotography as a value creation technology in the nineteenth century: collecting, reproducing and exchanging by Morton, C

“…The chapter examines how the collecting, copying, sale, exchange and distribution of early photographs from Australia within European academia and museums can help us understand the important visual basis for the way value was attributed (or negated) in relation to Aboriginal culture from the 1860s onwards. The sources for one section of the Dammann album, that relating to Australia, are examined in detail, revealing a hitherto unknown major source for the Dammann project in Julius Ferdinand Berini, an expatriate who returned to Germany in 1872 with a collection of studio portraits of Aboriginal people. …”

More-Than-Human Perspective in Indigenous Cultures: Holistic Systems Informing Computational Models in Architecture, Urban and Landscape Design towards the Post-Anthropocene Epoch by Yannis Zavoleas, Peter R. Stevens, Jenny Johnstone, Marie Davidová

“…Alternative strategies are being considered relating to the soft demarcation of distinct areas understood as malleable aggregates merging with each other and with the landscape’s topological features, with reference to the Aboriginal culture. The techniques being proposed are further compared with original approaches in architecture and urban design developed since late modernism, challenging enduring practices. …”
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‘Moko’ drums and gongs, ritual musical instruments and local currency from Alor Island, Southeast Indonesia: A comprehensive and verified lexical data set by Shiyue Wu, Francesco Perono Cacciafoco

“…‘Moko’ drums are unique cultural objects from the Alor-Pantar Archipelago and, besides their ancient function of ritual instruments used mainly for religious purposes and in public events by the indigenous peoples of the islands, they represented and still are considered a very valuable local ‘currency’ for trade and for specific social interactions rooted in aboriginal culture, like bride price negotiations. Despite the fact that they are extremely popular and widespread among Papuan peoples in Alor and Pantar, the origins of these drums are still relatively obscure. …”
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Making Big Business Everybody’s Business: Aboriginal leaders’ perspectives on commercial activities influencing aboriginal health in Victoria, Australia by Alessandro Connor Crocetti, Troy Walker, Fiona Mitchell, Simone Sherriff, Karen Hill, Yin Paradies, Kathryn Backholer, Jennifer Browne

“…Participants expressed concern over aggressive marketing by the gambling industry, commercial exploitation of Aboriginal culture, the privatisation of public services, and lack of oversignt of corporate social responsibility strategies. …”
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Ketamine-Assisted and Culturally Attuned Trauma Informed Psychotherapy as Adjunct to Traditional Indigenous Healing: Effecting Cultural Collaboration in Canadian Mental Health Care by Sherry-Anne Muscat, Geralyn Dorothy Wright, Kristy Bergeron, Kevin W. Morin, Courtenay Richards Crouch, Glenn Hartelius

“…Decolonizing Indigenous health and wellbeing is long overdue, requiring an equal partnership between government and Indigenous communities, built upon an aboriginal culture holistic foundation of balance of mind, body, social and spiritual realms, and within the context of historical and lived experiences of colonialism. …”
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Reflections on an evaluation of the ‘Remote Health Experience’ - an interprofessional learning, cultural immersion program by Sue Lenthall, Leigh Moore, Madeleine Bower, Kylie Stothers, Greg Raymond, Chris Rissel

“…Results: Results are presented under the four themes that were identified: (1) understanding remote practice, (2) Aboriginal culture, (3) working together and learning from each other, and (4) ongoing opportunities. …”
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LA CULTURA ABORIGEN DE GRAN CANARIA. UNA EXPERIENCIA DIDÁCTICA by Antonio Montero del Pozo

“…-The purpose of this study is to explain an educational project, embodied in the classrooms of San Juan Bosco Education Center, which intends to present, through theoretical and practical sessions a teaching unit dedicated to the Aboriginal Culture of Gran Canaria. Also, by explaining this Unit other innovative and useful learning objectives are pursued. …”
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Conflagrations and the Wisdom of Aboriginal Sacred Knowledge by David M. J. S. Bowman

“…Australian Aboriginal cultures are globally recognised for using patchy and low intensity fires to sustainably manage landscapes and promote biodiversity [...]…”
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多元文化教師圖像之批判反思：以原住民教師的情境定義為例 Mapping a “Multicultural Teacher” and Its Critical Reflection: The Aboriginal Teachers’ Definitions of Situations... by 王雅玄 Ya-Hsuan Wang

“…The Aboriginal teachers in this study, when being asked to conceptualise the multicultural teacher, merely value Aboriginal cultures without referring to the non-Aboriginal cultures. …”
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Forêt identitaire, forêt partagée : Trajectoire d’une recherche participative chez les Anicinapek de Kitcisakik (Québec, Canada) by Marie Saint-Arnaud, Lucie Sauvé, Daniel Kneeshaw

“…Developing forest management strategies adapted to Aboriginal cultures figures among the challenges of modern forestry in Canada. …”
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The Archaeology of Southern Ontario to A.D. 1650 edited by Chris J. Ellis and Neal Ferris by Martha A. Latta

“…In 1990, the London Chapter of the Ontario Archaeological Society published an anthology of invited articles dealing with the entire range of aboriginal cultural occupations in southwestern Ontario. …”
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Colecciones etnográficas y sus potencialidades educativas: una experiencia de activación patrimonial by María Marta Reca, Ana Inés Canzani, María Cecilia Luz Domínguez

“…A heritage re-signification situated practice was highlighted by such experience, with the participation of aboriginal cultures representatives.…”
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Between a rock and a hard place: Gazing upon Uluru by Shea Calvin, Tamara Young, Margurite Hook

“…Uluru in the Northern Territory has long been a contested symbolic tourist site subject to competing narratives of its significance as a tourist icon and Aboriginal cultural landscape. This study examines tourist responses to the climb closure through a netnographic analysis of TripAdvsior content. …”
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Adult learning and social capital in the aboriginal tribes of Taiwan - A case study of Taoyuan County Aboriginal College by Chang, Te-Yu

“…Findings indicate that Taoyuan County Aboriginal College is mainly based on the aboriginal cultural identity. The college has a strong administrative team, its curriculum design is both ‘from top’ and ‘from bottom’, and all of the public and private sectors are invited to participate in their learning programs. …”
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Field Notes From Jail: How Incarceration and Homelessness Impact Women’s Health by Louanne P. Keenan, Cybele Angel, Rebecca Martell, Diane Pyne, Rabia Ahmed

“…The team consisted of academic researchers, inner city physicians, social workers, nurses, Aboriginal art therapists, Aboriginal cultural consultants, correctional healthcare administrators, and inner city chaplains from non-profit organizations. …”
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