The Dynamics of Adaptive Globalisation. Muslim Missionaries in Weimar Berlin by Gerdien Jonker

Subjects: “…Ahmadiyya mission…”
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Ahmediler’de Şii Söylem: “Muharrem Ayı ve Hz. Hüseyin’in Yüce Konumu” İsimli Cuma Hutbesi Örneği by Halide Rumeysa Küçüköner

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MERAJUT RESISTENSI DI TENGAH REPRESI (Kajian Tentang Jemaat Ahmadiyah Indonesia di lombok , Indonesia) by , NGATINI, , Zainal Abidin Bagir, Ph.D

“…I think Elliot's statement fits best to summarize what has been going with Indonesian Ahmadiyya in Lombok, West Nusa Tenggara. Indonesian Ahmadiyya in Lombok is part of Indonesian Ahmadiyya congregation (JAI), an Islamic sect which has been condemned by the Indonesian Ulama Council (MUI) in 1980 and repeated in 2005 as defiance of Islam due to its belief in Mirza Ghulam Ahmad as the promised Messiah. …”

HAMBATAN PEMULANGAN PENGUNGSI INTERNAL SYIAH SAMPANG DAN AHMADIYAH LOMBOK by , NADIA FARABI, , Drs. Samsu Rizal Panggabean, M.Sc

“…The research aims to explore protracted displacement of IDPs Shia Sampang and Ahmadiyya Lombok in Indonesia, based on UNHCRâ��s 64th Executive Committee Meeting in Geneva on 2013. …”

PENGEMBANGAN KURIKULUM AHMADIYAH DI SMA PIRI YOGYAKARTA by Muhamad Takrip

“…The Ahmadiyya movement has a controversy among Muslims in Indonesia from various walks of life with the advent of the Ahmadiyya in Indonesia education need for qualitative scientific research that could explain that the Ahmadiyya in high school education PIRI Yogyakarta with Ahmadiyya islam education learning more emphasis towards the understanding of contextual and good nature substance through belief in God as well as the attitude towards fellow humanbeings. …”
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RELEVANSI PEMIKIRAN AGAMBEN TENTANG SIKAP NEGARA TERHADAP AHMADIYAH by , Servulus Konseng, , Prof. Dr. Susetiawan, SU.

“…The behavior of state towards Ahmadiyya of Indonesian history can be shown on two forms below: Firstly, the State has suspended the rule of law on existence of Ahmadiyya. …”

Membaca Repertoir Okky Madasari dalam Novel Maryam: Kajian Respon Estetik Wolfgang Iser by Moch Zainul Arifin

“…The results showed that the accumulation of Okky's interview as a journalist about Ahmadiyya in Lombok had presented the Ahmadiyya socio-cultural problems in Lombok, and the old literary texts as background. …”
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Become Recognized Minority in a Multicultural Society: An- Naim’s Theory in Responding to Ahmadiyyah Cases in Indonesia by Muta Ali Arauf

“…The state must be neutral considering the Ahmadiyya community in responding to its religious existence.  …”
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SOCIAL RESILIENCE OF MINORITY GROUP: STUDY ON SYIAH REFUGEES IN SIDOARJO AND AHMADIYAH REFUGEES IN MATARAM by Cahyo Pamungkas

“…<div><p class="abstract">This research conceptually aims to find out the strategy the Shia community in Sidoarjo, East Java, and Ahmadiyya community in Mataram, West Nusa Tenggara, have employed to defend themselves from the pressure of the state and Sunni Muslim as majority group due to the differences in textual interpretation toward Islamic Holy Scriptures (The Qur’an). …”
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Perbedaan Intoleransi Politik Jamaah Nahdlatul Wathan Terhadap Jamaah Ahmadiyah Ditinjau Dari Gender by Tutut Chusniyah, Fattah hidayat, Maulanal Kirom Firdaus

“…Political intolerance in this study is the unwillingness of a person or group to accept the actions, talks and views of the Ahmadiyya congregation which include disrespecting the civil rights of others, disrespecting freedom of expression, and disrespecting the beliefs of others. …”
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‘We’re Islam in Their Eyes’: Using an Interpellation Framework to Understand Why Being a Woman Matters When Countering Islamophobia by Susan Carland

“…This research draws on in-depth interviews with Sunni, Shi’i, and Ahmadiyya women from around Australia who are active in public countering Islamophobia education initiatives.…”
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Love For All, Hatred For None: Narasi Kemanusiaan dan Primasi Perlawanan Stigma Jemaat Ahmadiyah Indonesia by Mardian Sulistyati

“…The articles examines the primacy of the fighting of Indonesian Ahmadiyya community (JAI) against a stigma perspectively and contextually to join with the majority’s social system. …”
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Evaluating the Information Access Skills of Students of a College of Education in Ghana by Franklina Adjoa Yebowaah, Christopher M. Owusu-Ansah

“…This study draws empirical evidence from students in the Nusrat Jahan Ahmadiyya College of Education, Wa, Ghana on their information access skills. …”

‘The Whole Concept of Social Cohesion, I Thought, “This Is So Qur’anic”’: Why Australian Muslim Women Work to Counter Islamophobia by Susan Carland

“…Data were obtained via in-depth interviews with 31 Sunni, Shia, Ahmadiyya Muslim women in four Australian capital cities. …”
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Curriculum Theories and Their Politics in Ghana’s Pretetiary Education System by Atar Alphaa Mohammed

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Religious Violence in the Indonesian Democratic Era by Hasse J., Mega Hidayati

“…These acts of violence were not only physical but also psychological (cultural), in the forms of discrimination, abuse, expulsion, insult, and threat. The Ahmadiyya and Shia cases, for instance, provide an outlook regarding the prevalence of violence within social practices in the community in response to differences. …”
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PEMAHAMAN KHILAFAH DAN INTERNALISASINYA DALAM JEMAAT AHMADIYAH GONDRONG TANGERANG BANTEN (Studi Living Qur’an) by Adrika Fithrotul Aini, Ahmad Suhendra

“…The group stressed the aspects of ideological-eschatological because this group is mahdiistik with the belief that the al-Mahdi viewed as "Judge Peng-Islah" or as a "peacemaker". Al-Mahdi in the Ahmadiyya faith was Mirza Ghulam Ahmad, who has the task to reunite the split Muslims, both in the field of faith and the Shari'a. …”
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Islamophobia, Ideology, and Discourse Analysis in Ecuadorian Social Media by Troy E. Spier

“…In this context, the present study extracts and examines the most comment-provoking statuses posted during a two-year period on the Facebook page of the Ahmadiyya community of Quito, Ecuador, in order to identify the ideological-linguistic stances reflected in and discursively created, reproduced, and reified through almost 600 responses by other users. …”
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Aliya Hassen: Transnational Networks, Ecumenism and American Islam by Thomas Simsarian Dolan

“…Because this organizing engaged both Arab and non-Arab American groups, including the Federation of Islamic Associations, Islamic Center of DC, the Islamic Cultural Center of New York, the Nation of Islam, Muslim Mosque, Inc., Ahmadiyya missionaries, and the Muslim World League, it challenges the salience of American racial formations and even national frames as meaningful analytical categories. …”
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MEANING DIFFERENCES BETWEEN TWO QURAN TRANSLATIONS IN ACTIVISM ERA IN INDONESIA (IDEOLOGY IN TRANSLATION ANALYSIS) by Betty Maulirosa Bustam, Rika Astari

“…De Heilige Qoer-an brings Ahmadiyya ideology while Tafsir Quran Karim holds to the opinion of the prominentscholars, including the scholars of Indonesia.…”
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