Showing 1 - 20 results of 42 for search '"Alvin Plantinga"', query time: 0.16s Refine Results
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    The “Heaven Ab Initio” Argument from Evil by Carlo Alvaro

    Published 2023-02-01
    Subjects: “…Alvin Plantinga…”
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    Default Agnosticism by Francis Jonbäck

    Published 2021-01-01
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    PLANTİNGA VE TANRI İNANCININ TEMELSELLIGI by Mehmet Sait Reçber

    Published 2004-07-01
    “…This article aims to examine Alvin Plantinga's idea that belief in God can be properly basic. …”
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    God, evil and the metaphysics of freedom by André Nascimento Pontes, Ricardo Sousa Silvestre

    Published 2021-06-01
    “… This paper is a translation to Portuguese of the ninth chapter of Alvin Plantinga’s 1974 book The Nature of Necessity, in which the famous freewill defense for the problem of evil is presented in its most complete form. …”
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    Plantinga and Aquinas on the Viability of the ‘Third Way’ by Bernard James Mauser

    Published 2023-02-01
    “…This article deals with Alvin Plantinga’s arguments against St. Thomas Aquinas’s third way to show that God exists. …”
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    Theological Compatibilism and Essential Properties by Nicola Ciprotti

    Published 2008-03-01
    “…Alvin Plantinga defends Theological Compatibilism (TC) and Essentialism about property possession (E). …”
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    Autorização epistêmica e acidentalidade by Pich, Roberto Hofmeister

    Published 2005-01-01
    “…Esta é uma análise de um ítem do chr(38)quot;externalismo de função própriachr(38)quot; de Alvin Plantinga. A seguir, exponho o argumento de Peter Klein, contra o conceito de autorização [warrant] de Plantinga, no qual é mostrado por que ela não contém condições suficientes para o conhecimento, bem como as reações de Plantinga, nas quais se vewrifica um aprimoramento da mesma teoria. …”
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    Nagasawa’s 'Maximal God' and the ontological argument by Millican, P

    Published 2023
    “…Yujin Nagasawa’s ambitious and ingenious book, Maximal God: A New Defence of Perfect Being Theism (2017), culminates with defences of two different versions of the Ontological Argument, based respectively on the “Classical” version of Saint Anselm (in Chapters 5 and 6) and the “Modal” version of Alvin Plantinga (in Chapter 7). Nagasawa’s approach to both of these is novel and interesting, but in both cases, I shall argue, his attempted defence fails – the Ontological Argument remains powerless to give any support whatever to the claim that a “perfect being” exists. …”
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