The authority of church and party among London Anglo-Catholics, 1880-1914, with special reference to the Church Crisis, 1898-1904 by Wilson, A, Wilson, Alan T. L.

“…</p> <p>Anglo-Catholic ecclesiology was not so much a dogmatic package as a theological method - the application of an organic church principle to all doctrine and practice. …”

Evangelicals and the Oxford movement centenary by Atherstone, A

“…Within the Church of England, the commemoration was officially sanctioned by the archbishops of Canterbury and York, a sign of growing rapprochement between the episcopate and the Anglo-Catholic movement. The triumphant Anglo-Catholic Congress organized exuberant demonstrations, but amongst the beleaguered Evangelical minority the birthday party caused widespread consternation and protest. …”

Pagan Revenants in Arthur Machen’s Supernatural Tales of the Nineties by Sophie Mantrant

“…The aim of this paper is to explore how the horrifying returns articulate with the Anglo-Catholic writer’s sacramental worldview, focusing in particular on the use of the wine symbol in his texts. …”
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<b>Constructed waste: Eliot’s Madame Sosostris</b> - doi: 10.4025/actascilangcult.v35i1.14716 by André Cechinel

“…Instead of resorting to the same old epithets, ‘royalist, classicist, Anglo-Catholic,’ Eliot has been described as a poet who constantly challenged the very tradition he wished to preserve, confusing the limits between high and low cultures in his poems. …”
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« A Woman’s Answer » : Adelaide Procter et la poésie face au genre by Fabienne Moine

“…Converted to Catholicism in 1851, Procter, as a Tractarian, uses her poetry, both religious and feminist, as a weapon against the construction of political and poetical patterns. Being Anglo-Catholic, she can create a feminine and autonomous space from where she gives her own interpretations and turns away from official discourses.…”
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Surfing with the Spirit or sinking into the sea? by Mike Harrison

“…It concludes with an example taken from an Anglo-catholic setting of how eucharistic worship can contribute to the formation of Christian character and thus of sharing in the missio dei.   …”
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T.S. Eliot’s Murder in the Cathedral: Divine vs. Human? by Nils Holger Petersen

“…On the one hand, and most obviously, this play about the martyrdom of Archbishop Thomas Becket in the Cathedral on 29 December 1170 owes much to a medieval Catholic as well as Anglo-Catholic tradition. On the other hand, the unbridgeable distance between the divine and the human, pronounced by Thomas Becket in all his utterances in the play, resembles the contemporary theology of the Reformed theologian Karl Barth, whose theology Eliot had been aware of since 1934. …”
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Anglican Experiences of Mary: an English Perspective by Ruth Dowson

“…An autoethnographic element will narrate the author’s personal journey from charismatic evangelical sceptic, through ordination formation at an Anglo-Catholic monastery in West Yorkshire, to recent lived experiences at a small Italian village church festival. …”
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Anglican Theology by Stephen Spencer, Joseph Galgalo

“…This development led to three main varieties of Anglican theology from the eighteenth century: high church (later becoming ‘Anglo-Catholic’), evangelical (later including charismatic evangelicalism), and broad (later including social and ecumenical theology). …”
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Centre That Holds: An Inquiry into the Model of Peace and Protection in T.S. Eliot’s Selected Ariel Poems by Kongkona Dutta

“…Whereas, Eliot focussed on constituting a peaceful and protected federal society by relying upon the authority of Anglo-Catholic tradition. Eliot wrote the "Ariel Poems" after his conversion to Anglican Catholicism. …”
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Episcopacy and parochialism in early South African Anglicanism: Bishop Robert Gray and the antecedent churches of the Cape Colony, 1806-72 by Bester, M

Subjects:

The development of the concept of episcopacy in the Church of England from the nineteenth to the mid-twentieth centuries by Weishaupt, S

“…This development occurred at the high point of Anglo-Catholic and ritualistic influence (which resulted in a ‘Catholicization of the Church of England’, opposed by Evangelicals and High-churchmen of the pre-Tractarian type). …”