The Dominican Robert Kilwardby (ca. 1215–1279) as schoolman and ecclesiastical official by Johann Beukes

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Besinning oor filosofie in die mistieke kloosterteks Hortus deliciarum (ca. 1185) deur Herrada Landsbergensis (ca. 1130–1191) by Johann Beukes

Subjects: “…augustinian medieval philosophy…”
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Zarys historii ewangelizacji Meksyku od XVI do XVII wieku by Tomasz Szyszka

“…The creative confrontation of the then missionaries (Franciscans, Dominicans, Augustinians, and Jesuits) with local cultures and beliefs and the Spanish conquest system resulted in the development of innovative methods of working with indigenous peoples (catechisms, education, art, hospitality, scientifi c research) and the creation of stable church structures in Mexico. …”
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Il Cristianesimo in Giappone. Tradizioni nascoste e il coraggio per la fede by Olimpia Niglio, Paolo Giulietti

“…The difficult path of the missionary worksite, which since the 13th century has seen mainly the mendicant orders, and in particular the Franciscans, Dominicans and Augustinians, active, played a fundamental role in spreading the Gospel to the then known world. …”
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0241 National Religiosity and Visual Propaganda: the Spanish Church of the Saints Ildephonsus and Thomas of Villanova in Rome by Pablo González Tornel

“…Headquarters of the Spanish Discalced Augustinians in Rome, the church was directly inspired by Francesco Borromini's Chapel of the Three Magi (Cappella dei Re Magi), and its artistic iconography featured a comprehensive program of Spanish political propaganda. …”
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Medieval Monastery Gardens in Iceland and Norway by Per Arvid Åsen

“…The Cistercians were particularly well known for being pioneer gardeners, but other orders like the Benedictines and Augustinians also practised gardening. The monasteries and nunneries operating in Iceland during medieval times are assumed to have belonged to either the Augustinian or the Benedictine orders. …”
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The Concept of Time In Paul Tillich by Hassan Ali

“…  This research seeks to clarify the concept of time of existential philosopher and theologian Paul Tillich, as philosophers who looked to time subjectivity an irrationality to complement the imitate Platonism and Augustinians, making time for a given part of eternity, and under its auspices, and that therefore everything is objective and rational is false, the greatest minds cannot understand the essence of time and what it is not, within the framework of a particular aspect of the time, while the simplest minds can be understood his secret and in living, and thus cannot understand time mentally But self-inflicted. …”
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The Concept of Time In Paul Tillich by حسان علي

“…  This research seeks to clarify the concept of time of existential philosopher and theologian Paul Tillich, as philosophers who looked to time subjectivity an irrationality to complement the imitate Platonism and Augustinians, making time for a given part of eternity, and under its auspices, and that therefore everything is objective and rational is false, the greatest minds cannot understand the essence of time and what it is not, within the framework of a particular aspect of the time, while the simplest minds can be understood his secret and in living, and thus cannot understand time mentally But self-inflicted. …”
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«Questa sie la resone de li libri che se fano del choro di Sancta Maria del Popolo»: Prolegomena to the study of the choir books of Santa Maria del Popolo, gleanings from the docum... by Lucrezia Signorello

“…After outlining a historical framework of the convent at the end of the 15th century and focusing on the liturgical-musical apparatus of the Augustinians of Piazza del Popolo, the contribution presents some news of interest for the study of the choir library taken from the surviving documentary sources, the current composition of the collection now in the General Augustinian Archive and some initial reflections on two graduals whose decoration is proposed to be attributed to the Master of the Barbo Missal. …”
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Initium fidei w ujęciu Jana Kasjana by Arkadiusz Nocoń

“…Generally it is assumed that John Cassian, concerned, on the one hand, to show the Pelagians the neces­sity of grace and the radical Augustinians, on the other, the need for cooperation with the work of divine grace, failed to avoid errors which would subsequently be referred to as semi-pelagianism. …”
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FUNEBRIA CATÓLICA Y ESTIMACIONES DEL SEXO Y DE LA EDAD EN ENTIERROS DE UNA CIUDAD AMERICANA COLONIAL (MENDOZA, ARGENTINA, SIGLOS XVII-XIX) by Horacio Chiavazza, Daniela Mansegosa, Alejandro Gámez Mendoza, P. Sebastián Giannotti

“…We present the results of the excavations in temples built by Jesuits, Dominicans, Mercedarios, Franciscans and Augustinians in the city of Mendoza. Attention in the history of religious facilities is placed and people buried in them between the seventeenth and nineteenth centuries, as analyzed by sex and age categories characterized.…”
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L’Immaculée Conception après le concile de Bâle dans les provinces dominicaines et franciscaines de Teutonie et de Saxe : débats et iconographie by Martina Wehrli-Johns

“…Although the papal bull Grave nimis (1482) had forbidden both parts of this debate to denounce each other as heretics, the German Dominicans made often use of this weapon, thus provoking an dangerous alliance of defenders of the Immaculate Conception bringing together the observant Franciscans, the Carmelites, the Carthusians, the Augustinians and Benedictines with different circles of humanists. …”
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Lengua y escritura chinas en el siglo XVII: las aportaciones del dominico Fernández de Navarrete / Chinese Language and Writing in XVIIth Century: contributions of Dominican Fernán... by Anna Busquets Alemany

“…From then on, the Franciscans and Dominicans, and some years later the Augustinians, began to enter China to preach and evangelize there. …”
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A critical edition of Lope de Vega's 'San Nicolás de Tolentino' with an introductory study by Norton, R

“…Internal evidence suggests strongly that any commission must have come specifically from the Discalced Augustinians. The second section examines Lope’s possible sources, concluding tentatively that Critana’s <em>'Vida'</em> is the most likely source. …”

A pedagogy of desiring and thinking for politics in Hannah Arendt's reading of Augustine by Aloysius, M

“…Arendt’s initial criticism of Augustinian desiring is that it generates worldlessness, or a denigration of the political. …”

Materiali ‘minori’? L’Ambrosiano R 61 sup. e i suoi frammenti di reimpiego by Marta Mangini

“…The manuscript Milan, Biblioteca Ambrosiana, R 61 sup. belong to the first unit of the S. Maria Incoronata Augustinian Library in Milan. Its bookbinding is made up of bare boards covered by half-skin and guard-leafs of reused parchments. …”
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"… jene, die ihre hände hilfreich zum bau erheben …": Zur zeitlichen Konkordanz von Weihe und Bauvollendung am Beispiel der Wiener Augustinerkirche und Georgskapelle by Buchinger, Günther, Schön, Doris

“…The Augustinian Church in Vienna and the adjacent St. George's Chapel have recently been analysed for the first time according to structural archaeological and art historical criteria and these results compared with the plentiful written sources. …”
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Der Wille bei Augustinus by Mehmet Arslan

“…This contribution outlines the specific Augustinian perspective in the mentioned debate.…”
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I Believe in order to Understand:An Externalist Analysis of Augustin’s Viewpoint by Mahdi Soleimani Khormuji, Jahangir Masoudi

“…The Augustinian theologian's unusual assertion that understanding rests on the faith, seems to be confronted with various objections. …”
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Table of Contents, Vol. 10, no. 1, Friendship, Community, and the Moral Life by Jason King, M. Therese Lysaught

“…This issue features a symposium honoring the work of Paul Wadell, as well as essays on dignity, COVID-19, an Augustinian response to Rod Dreher, and an analysis of Servais Pinckaers' work on "the perspective of the active person" as it relates to _Veritatis Splendor_, no. 78.…”
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