Eschatology, crusade and reform in English historical writing, c.1180-c.1220 by Reid, H

“…Against this same backdrop the distinctive Calabrian thinker Joachim of Fiore constructed a radical revision of the Augustinian theology of history; but to contemporaries he presented a simplified though no less influential scheme of history according to which the reign of Antichrist would shortly begin. …”

Faith, Works and Grace According to Saint Augustine and Its Pedagogical Relevance by Alexandre Rodrigues Gomes

“…Finally, the article speculates on how Augustinian approaches on the aforementioned issues are relevant for education and moral formation of individual.   …”
Get full text

Estudio del Comentario agustiniano a la Primera Epístola de san Juan. Estado de la cuestión / Study of Augustine's Commentary to the First Epistle of John. State of the Art by Tamara Saeteros Pérez

“…The analysis ends with a view to correct that gap through a systematic study of the work to strengthen Augustinian studies in Spanish. Palabras clave: In Ioannis Epistolam, Agustín de Hipona, caritas, amor, Zentrum für Augustinusforschung (ZAF). …”
Get full text

Returning to Spiritual Sense: Cruciform Power and Queer Identities in Analytic Theology by David A. C. Bennett

“…Using a distinctly neo-Augustinian approach, I argue that Augustine’s philosophy of the <i>amor dei</i>, with its emphasis on analytic clarity and inner spiritual sense, can redeem the eyes of AT’s heart.…”
Get full text

«Poetica verbale e figurativa delle due città note sul Firenze, BML, PLUT. 12.17» by Elisa Brilli

“…In keeping with the Augustinian treatise as well as with its medieval reception, the article offers a new and original insight of the four depicted folios, which open this manuscript. …”
Get full text

In loving memory? Indecent forgetting of the dead in continental sister-books and Julian of Norwich's revelation of love by Perk, GG

“…It juxtaposes a Middle English visionary text,&nbsp;A Revelation of Love&nbsp;by anchorite Julian of Norwich (1342/1343&ndash;c. 1416), with the mid-fourteenth-century Middle High German sister-book (compilation of nuns&rsquo; lives) of the Dominican convent of St Katharinental in Diessenhofen (in present-day Switzerland) and the early sixteenth-century Middle Dutch sister-book of Diepenveen (in the present-day Netherlands), originating from a&nbsp;Devotio Moderna&nbsp;convent of Augustinian canonesses regular. Heeding Althaus-Reid&rsquo;s call, it dissects how forgetting unsettles systems of sanctioned spiritual and economic exchanges. …”

The counsel against despair by Poon, M, Poon, M. N.-C.

“…</p> <p>A concluding chapter reflects on Chrysostom's contribution to the understanding of the nature of pastoral ministry in the modern age. An Augustinian and a post-Vatican II Roman Catholic approach to the problem of ecclesiastical discipline are analysed and found unsatisfactory. …”

Contingent Chaucer: experience, time, and modality in Chaucerian poetics by Buchanan, P

“…Linking the conceptual affinities of Chaucer’s sources in the Neoplatonic, Augustinian, Boethian, Scotist and Thomist traditions with their counterparts in postmedieval contingency theory, it concludes that Chaucer was a critical node in a period-spanning tradition of literary explorations of contingency.…”

Returning to spiritual sense: cruciform power and queer identities in analytic theology by Bennett, DAC

“…Using a distinctly neo-Augustinian approach, I argue that Augustine’s philosophy of the <i>amor dei</i>, with its emphasis on analytic clarity and inner spiritual sense, can redeem the eyes of AT’s heart.…”

Les harmonies de l'espace et les déchirures du temps, chez Voltaire entre 1734 et 1769 by Jacques Wagner

“…Yet this task of reconstructing an intellectual landscape which declining classicism had wrecked with its Augustinian and Jansenist pessimism, came up against concrete realities which troubled Voltaire, especially in 1715 – the earthquake in Lisbon – to the point when he gave up all recourse to optimistic doctrines, as shows his article "Bien (tout est bien)" (Good [all is good]) in his Dictionnaire philosophique. …”
Get full text

In Loving Memory? Indecent Forgetting of the Dead in Continental Sister-Books and Julian of Norwich’s <i>Revelation of Love</i> by Godelinde Gertrude Perk

“…It juxtaposes a Middle English visionary text, <i>A Revelation of Love</i> by anchorite Julian of Norwich (1342/1343–<i>c</i>. 1416), with the mid-fourteenth-century Middle High German sister-book (compilation of nuns’ lives) of the Dominican convent of St Katharinental in Diessenhofen (in present-day Switzerland) and the early sixteenth-century Middle Dutch sister-book of Diepenveen (in the present-day Netherlands), originating from a <i>Devotio Moderna</i> convent of Augustinian canonesses regular. Heeding Althaus-Reid’s call, it dissects how forgetting unsettles systems of sanctioned spiritual and economic exchanges. …”
Get full text

Persuasive Function of Sound Figures in Augustine’s Homilies on the Psalms of Ascents and Their Translation into Modern Languages by Marcela Andokova, Róbert Horka

“…These and other related questions have already captured attention of several Augustinian scholars of the last decades, so in the present paper we would like to contribute to this foregoing discussion focusing mostly on the persuasive aspect of selected sound figures occurring in Augustine’s Enarrationes in Psalmos 119-133. …”
Get full text

Multidisciplinary study for the documentation of the Ramintoja Church in Vilnius. Development of 3D models for virtualization and historical reconstruction. by Stefano Bertocci, Andrea Arrighetti, Andrea Lumini, Federico Cioli

“…The building, which is part of a baroque complex of Augustinian origin located in the historic center of Vilnius, has gone through multiple construction phases since its probable foundation around the XIV century. …”
Get full text

'How shall we sing the song of the Lord in a strange land?' English Catholic music after the Reformation to 1700: a study of institutions in Continental Europe. by Cichy, A, Andrew Cichy

“…The Benedictine Monastery of Our Lady of the Assumption, Brussels. 4. The Augustinian Monastery of Our Lady of Nazareth, Bruges.…”

The principle of grace according to Thomas Aquinas by Martin, L

“…</p> <p>Discussion of Aquinas’ doctrine of grace has been widespread in certain schools of Thomism, notably the Strict-Observance School (see Reginald Garrigou-Lagrange), Augustinian Thomism (see the work of Henri de Lubac, particularly his Mystere du Surnaturel), and Transcendental Thomism (see Karl Rahner). …”

Readers of Erasmus: humanism and the English Reformation, 1500-1550 by Wade, T

“…In these years, Erasmus was transformed from an obscure Augustinian canon into Europe’s most celebrated writer. …”

Jansenism, holy living and the Church of England: historical and comparative perspectives, c. 1640 - c. 1700 by Palmer, T

“…Where the Jansenists reasserted an Augustinian emphasis on the gratuity of salvation against Catholic theologians who over-valued the powers of human nature, the Anglican writers examined here, arguing against Protestant theologians who denied nature any moral potency, emphasised man’s contribution to his own salvation. …”

Between being and nothingness : sin in Jean-Paul Sartre by Kirkpatrick, K

“…</p> <p>The thesis therefore (i) outlines the French Augustinianisms by which, I argue, Sartre’s account of the human as ‘between being and nothingness’ was informed; in order to (ii) undertake a close reading of <em>Being and Nothingness</em>, which shows (a) that the psychological, epistemological, and ethical consequences of Sartre’s <em>le néant</em> closely resemble the consequences of its theological predecessor and (b) that his account of freedom can be read as an anti-theodicy; and finally (iii) to argue constructively that Sartre is a useful resource for contemporary hamartiology. …”

Protestant enlightenment(s)? The origins and dissemination of enlightenment theology in Anglicanism, German Lutheranism, and Swedish Lutheranism by Laitenberger, H

“…While rejecting much of the Reformation’s Augustinian ideas, it was nonetheless distinctly Protestant in character by professing an individualistic, emancipatory faith that appealed to Anglicans and Lutherans alike. …”

Some twentieth-century Christian interpretations of liberal political thought by Song, R, Robert Song

“…In the concluding chapter it is argued that the liberal account of justice is impossible to realize, and that central insights must be borrowed from the Augustinian tradition.</p>…”