التصور الرشدي لطبيعة الحركة بين المادة والصورة by برهان مهلوبي, جمعة الطراف

“…Thus , the conception of movement to Averroes highlights the important of form power and act as essential elements for the occurrence in existence . …”
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Drei Modelle zur Lösung der Spannung zwischen Tradition und Innovation im islamischen Recht / Three Models to Resolve the Tension Between Tradition and Innovation in Islamic Law by Serdar Kurnaz

“…Die enge Textauslegung, die eher flexibilisierungshemmend wirkt, 2. die Betonung der übergeordneten Ziele der Scharia, die Flexibilität ermöglicht, aber (stark) kontrolliert und 3. eine unbekannte Alternativherangehensweise von Ibn Rušd (Averroes), der das Recht in Naturrecht und positives Recht unterteilt und entsprechend auf das islamische Recht anwendet. …”
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Thomas Aquinas on Bodily Identity by Antonia Fitzpatrick by Brian Welter

“…This inconsistency stems largely from Aquinas relying partly on Aris-totle and partly on Averroes’ commentary on the ancient philosopher without ever committing to either, the author comes to conclude. . .…”
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A Short Note on the History of the Concept of Information by Rafael Capurro

“…This paper deals with the Arabic translation <i>taṣawwur</i> in Averroes&#8217; <i>Great Commentary</i> of the term &#964;ῶ&#957; ἀ&#948;&#953;&#945;&#953;&#961;έ&#964;&#969;&#957; &#957;ό&#951;&#963;&#953;&#962; (&#8220;ton adiaireton noesis&#8221;, thinking of the indivisibles) in Aristotle&#8217;s <i>De anima</i> and the Latin translation from Arabic with <i>(in-)formatio</i>, as quoted by Albertus Magnus [...]…”
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Presentación - Imaginación, sensación y pensamiento en los comentadores árabes y latinos de Aristóteles - (siglos X-XIII) by Luis Xavier López-Farjeat

“…Some of the articles here offered treat on what the arabs-islamics understood by philosophy; other articles treat on the psychology of Averroes, Avempache, and Al Farabi, amongst others, which is strongly influenced by the critical study of the De Anima.…”
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Regards sur le Moyen Âge : le cinéma arabe à la recherche d’al-Andalus : Le Destin, de Youssef Chahine by Abdelmajid Babakhouya

“…À travers son film Le Destin (1997) et le portrait d'Averroès (ibn Rushd), grand juge, philosophe et conseiller du calife al-Mansur, le réalisateur égyptien Youssef Chahine (1926-2008), évoque l'Andalousie du XIIe siècle et plus particulièrement la ville de Cordoue, capitale des Almohades et lieu d'affrontements entre extrémistes musulmans et savants soucieux de la diffusion des connaissances. …”
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EARLY AQUINAS ON MATTER by Marta Borgo

“…Second, Aquinas’ theses are traced back to his Peripatetic sources, in order to show the crucial role played by Avicenna and Averroes in his rethinking of Aristotelian physics and metaphysics. …”
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La unión entre el intelecto separado y los individuos, según Sigerio de Brabante by Bernardo Carlos Bazán

“…Felizmente Sigerio, siguiendo en ello a Aristóteles y a Averroes, es suficientemente explícito een cuanto al método que aplica para estudiar la naturaleza del alma: scire actiones animae prius est apud nos quam scire eius substantiam. …”
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Los centros educativos andaluces en internet. by Almudena Martínez Gimeno, Pedro Román Graván, Julio Barroso Osuna.

“…Con esta comunicación, queremos poner de manifiesto que, gracias al proyecto Averroes, muchos centros andaluces han podido contribuir a la gran telaraña mundial, poniendo a disposición de miles de personas información sobre sus planes de estudio y ofertas de actividades, así como intercambiar información con otros centros, etc. …”
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Rational vs. Mystical Readings of Aristotle’s Nous Poietikos Introduction to the Subject and Overview of Central Positions by Sonia Kamińska

“…The mystics are: Eudemus, Avicenna, Averroes, from the newer philosophers E. Zeller and from the contemporary ones – V. …”
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Creation and science in the Middle Ages by Carroll, W

“…In the Latin West, Thomas Aquinas benefited from the works of Avicenna, Averroes, and Maimonides as he fashioned his understanding of creation, understood both philosophically and theologically. …”

Socio-Economic Implications of the Coronavirus Pandemic by LAMRAOUI Zakia, Abdul Jabbar Al-Alousi Tayseer

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'Interfaces' 6 by Shazia Jagot, Julia Verkholantsev, Jan Rüdiger, Andria Andreou, Panagiotis A. Agapitos, Francis Ingledew

“…It contains contributions by Shazia Jagot (Averroes, Islam, and Heterodoxy in the Spanish Chapel 'Triumph of St Thomas Aquinas'), Julia Verkholantsev ('Et nata ex etymo fabula:' Cosmas of Prague, the Medieval Practice of 'Etymologia,' and the Writing of History), Jan Rüdiger (Orchards of Power: The Importance of Words Well Spoken in Twelfth-Century Occitania), Andria Andreou and Panagiotis A. …”
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La Imaginación en Avempace by Joaquín Lomba

“…Aristotle's first commenter, followed by Averroes, Avempace with the Arab Muslim tradition, performs an important role in the issue of human imagination, distinguishing three levels, which are: 1) Epistemological: imagination as a mediative role between external as well as the intemal senses and reason, between material and spiritual, the individual and the general; 2) As life's motor: sponsor of “movable” ideal life which, assisted by reason, tends to improve and engender the desire and passion of reaching the mentioned ideal, but over and done with; 3) Moral and social dimensions: are also divided in three forms of life depending on the spiritual degree and, because of the pleasure they offer, they become attractive to each individual, turning out to be decisive in their way of life: a) Corporal forms, b) Spiritual forms and, finally, c) Second degree spiritual forms, these last ones enclose the supreme objective: the immaterial intelligibles' contemplation and the mystical union with the Agent Intellect, accomplishing, in consequence, an intellectual mysticism,…”
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World soul and celestial heat: Platonic and Aristotelian ideas in the history of natural philosophy by Zachhuber, J

“…Traces of this syncretistic view, it is then shown, are to be found in Averroes and have later inl uenced renaissance discussion about the nature and the origin of life. h ere is some probability that acquaintance with the latter, which can be proved for 18th century thinkers, helps explain the precise shape of the contribution of Maimon and some others.…”

Thomas Aquinas and Philosophy by mohammad ilkhani

“…Furthermore, he tried to produce a peripatetic system of Christianity with a literal meaning based on Aristotelian philosophy aided by Avicenna and Averroes’s philosophical systems. However, in doing so, he encountered numerous insuperable problems because of the essential differences between Peripatetic Philosophy and Christian dogma. …”
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Diseño y desarrollo de la meloteca virtual by Mª Dolores Romero Ortíz

“…La Meloteca Virtual incluye todos los recursos educativos musicales a los que se puede acceder a través de las páginas web de los centros de la red Averroes de la Junta de Andalucía, organizados, catalogados e indexados según parámetros pertinentes al hecho educativo. …”
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Argumen Eksistensi Tuhan Dalam Metafisika Ibn Rusyd Dan St. Thomas Aquinas by Wardani Wardani

“…In the case of elaboration and analysis toward those arguments for the existence of God, this article attempts to compare between metaphysical thought of Ibn Rushd (well-known in the West as Averroës) and St. Thomas Aquinas. There is no doubt that both are Aristotelian in their philosophy. …”
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God’s Omnipotence and Impossibility in al-Ghazālī and Thomas Aquinas by Özcan Akdağ

“…During the Middle Ages, most theological and philosophical works were translated into Latin language, such as Avicenna’s al-Shifā: Ilahiyāt(The Metaphysics of The Healing),al-Ghazālī’s Maqāsıd al-falāsifa(The Aims of Philosophers), and Averroes’s commentaries on Aristotle’s books. Thanks to these translations, Latin world have got acquainted with various controversial issues in the Islamic thought, such as whether “God knows particulars in their essence”, “whether God acts necessarily because of His nature” and “whether reason and revelation can be reconciled or not” conveyed into Latin West. …”
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Reformist Revival of Falsafa’s Soteriology by Tawfik Ibrahim

“…On the example of the activity of Jamaladdin al-Afghani (d. 1897), Muhammad Abduh (d. 1905), Rashid Rida (d. 1935) and other reformers, it is shown how thinkers inspired by the ideals of scientific rationality and socio-cultural progress overcame the eschatologism of traditional theology, applying to the intellectualistically and presentistically oriented soteriological teachings of the Muslim peripatetics, primarily Ibn Sina (Avicenna; d. 1037) and Ibn Rushd (Averroes; d. 1198). In fact, denying the normativity of hadiths (reports of proper prophetic sayings) as a source of creed-aqida, modernists exclude from the traditional list of obligatory dogmas all principles based on hadiths, including traditions on the nearness of the end of the world and the signs that precede it. …”
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