Икона внутри традиции: «Отечество» с 17-ю сюжетными клеймами из коллекции иконописи Ветковского музея... by Афанасьева, О.В.

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Old Belief in Glazov District (Vyatka Province) in the 18th and 19th Centuries in the Context of Migration by Irina Viktorovna Pochinskaya

“…Also considered is the unfolding of Beglopopovtsy centres. One of these was located in the northeast of the district, while the other was in the southwest. …”
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“There is Peculiar Bespopovshchina Here...”: From the History of the Old Believers of the Nizhnesaldinsky Plant by Sergey Anatolyevich Beloborodov

“…It should be noted that initially all Nizhnaya Salda Old Believers belonged to the Beglopopovtsy movement (receiving priests who fled from the official Church), but in the early 19th century, part of the Оld Believers of Nizhnyaya Salda transitioned to Bespopovtsy (Pomortsy), and in the second half of the 19th century completely transformed into the radical movement of Stranniki (runners). …”
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The Old Believers’ “Schism” in the Don Cossack Host Region in the Early 20th Century According to the Clergy Records of the Don and Novocherkassk Diocese by Alla Shadrina

“…The former were represented by “Beglopopovtsy”, i.e. fugitive priesthood followers, and the Austrian (Belaya Krinitsa) concord, with the latter divided into “Okruzhniki”, i.e. followers of the 1862 Epistle, and “Neokruzhniki”, i.e. those who did not recognize it. …”
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