Grammatical concepts 101 for biblical Greek by King, N

Biblical Greek and post-biblical Hebrew in the minor Greek versions. On the verb συνετίζω “to render intelligent” in a scholion on Gen 3:5, 7 by Joosten, J

History of New Testament Lexicography John A.L. LEE Studies in Biblical Greek 8. New York: Peter Lang, 2003. 414 páginas. by Marta Alesso

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A Greek Reader. A Companion to A Primer of Biblical Greek (M.) Jeong Pp. xii + 180. Grand Rapids, MI: Wm.... by Cressida Ryan

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In the Beginning. A Child's Beginner Book of Biblical Greek (S.D.) Moranville Pp. vii + 58, colour ills.... by Gary F. Fisher

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Les lemmes verbaux dans le Lexique de Bar Bahlūl, leur origine, et l’œuvre perdue de Ḥunayn ibn Isḥāq, Règles de l’ʾiʿrāb selon les savants grecs by Nikolaï I. Serikoff

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Signifikansi Teori Aspek Verbal terhadap Penggunaan Kala pada Verba Imperatif dalam Surat Yakobus by Tomy Handaka Patria, Andreas Hauw

Subjects: “…biblical greek…”
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Nota sulle costruzioni a participio “pleonastico” nel greco biblico: il tipo ἐλθὼν κατῴκησεν by Felicia Logozzo, Liana Tronci

“…Remarks on Biblical Greek pleonastic participles: the type ἐλθὼν κατῴκησεν. …”
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A critical analysis of Purnomo and colleagues’ interpretation in Matthew 6:9–13 by Harman Z. Laia, Sri Binar

“…It reaffirms the prayer as a supplication, grounded in biblical Greek grammar and theology, while defending the accuracy of the LAI translation. …”
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Jewish Greek in the Septuagint: On εὐλογέω ‘to praise’ with Dative by Joosten, J

“…Although the translators obviously had enough Hebrew to translate such complex literary texts as the Hebrew scriptures, and almost certainly knew Aramaic as well, their Greek, wherever it is not overly faithful to the source text, is authentic. “Biblical Greek” is not a distinct language, it is simply Hellenistic Greek as used in the Septuagint and, later, the New Testament.…”

'Being Shed for You/Many': Time-Sense and Consequences in the Synoptic Cup Citations by Lynne C. Boughton

“…This act, expressed by the present passive participle ἐκχυννόμενον is rendered by most modern translations with present tense verb forms and has been treated by source and historical critical researchers as denoting a ‘pouring out’ taking place at the supper table. Nevertheless, biblical Greek usage indicates that a participle’s time-sense was determined not by tense but by verbal aspect derived from content. …”
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Reading Hebrews through Akan ethnicity and social identity by Seth Kissi, Ernest Van Eck

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Ethnic reasoning in social identity of Hebrews: A social-scientific study by Seth Kissi, Ernest van Eck

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Negotiating Jewish identity through the (non-)inflection of personal names: evidence from the Greek of the New Testament by Crellin, R

“…I take this as evidence: a) of allegiance to the Old Greek naming tradition on the part of the writers of the NT, with the implication of anchoring the discourse in the Biblical Greek world; and b) as an indication of the identity of the primary audience of the NT books as a whole, viz. i) they spoke Greek, ii) they were familiar with historical/Biblical figures from the OG, and iii) they were expecting these figures to be referred to by their OG names. …”

Hetimasia’s Throne by Ștefan Mera

“…The term eJtoimasiva is mainly used in the Biblical Greek of the Old Testament - in Septuagint – and in the New Testament, where it is especially employed for the Hebrew verb kun /WB, whose various meanings it assimilates. …”
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"Dãolalalão" de Guimarães Rosa ou o "Cântico dos cânticos" do sertão: um sino e seu badaladal by Adélia Bezerra de Meneses

“…Concentrated in this biblical-Greek axis, which stands as roots of the western civilization, the elements of a "mimetized" literature, marked by the spring of the Brazilian social organization: its slavish background.…”
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