Black Lesbians to the Rescue! A Brief Correction with Implications for Womanist Christian Theology and Womanist Buddhology by Pamela Ayo Yetunde

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The uses of Max Weber: legitimation and amnesia in Buddhology, South Asian history, and anthropological practice theory by Gellner, D

Two Letters from the Correspondence of V.E. Sesemann and B.D. Dandaron by Sergei P. Nesterkin

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G.N. Roerich and his analysis of the history of Indology in Russia by Alla M. Shustova

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FOREIGN POLICY FACTORS INFLUENCING THE RECEPTION OF BUDDHIST IDEAS IN RUSSIA IN THE END OF THE XIX - THE BEGINNING OF XX CENTURY by T. V. Bernyukevich

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Achievements and Problems of Humanities Research in Buryatia, 1930s–1940s: A Case Study of Buryat-Mongol State Institute of Culture (1929–1936) and Buryat-Mongol State Institute of... by Anna M. Plekhanova, Tsymzhit P. Vanchikova

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Specifics of becoming of Buddhist irrational mystical philosophy in the history of philosophy by Leonid Mozghovyi

“…The logic of development which determines European and Ukrainian traditions of Buddhology is being revealed.…”
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“The Great Biography of Je Tsongkhapa” by Chahar Geshe: The Development of Buddhism in Northwest China in the 14th Century by Andrey A. Bazarov, Bair L. Tushinov

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The questions of the syncretic nature of the evolution of Chinese Buddhism in the writings of Russian religious scholars by V.V. Gladkyh

“…To date, a number of new topical challenges are facing Buddhology. First, it is necessary to study the Buddhist doctrine, not just one or two schools, as it was done before, but using as many Buddhist directions as possible, to determine their contribution to the general teaching of Buddhism, as E.Torchynov noted: "Buddhism has historically been presented in different ways and directions, very different from one another, more reminiscent of different religions than different denominations within one religion. …”
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The Tragedy of Bidiya Dandaron as a Reflection of the Fate of Buddhism in Russia after the National Catastrophe of 1917 by Maria Morozova

“…The article deals with the life and work of Bidiya Dandaron, an outstanding Soviet scholar, Orientalist, Buddhologist and spiritual teacher who largely contributed to the religious life of the Russian Buddhist Sangha as well as to the development of Soviet Oriental studies and Buddhology. Dandaron’s tragic fate is an example of how the Soviet policy affected believers in the Buryat Autonomous Soviet Socialist Republic and in the entire USSR.…”
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Sino-Tibetan Style of Buddhist Sculpture: Articulation of the Attribution Problem by Victoria Vladimirovna Demenova

“…This aspect, which, as a rule, is peripheral for classical Oriental studies, Buddhology, and history, where it is interpreted quite freely, is one of the key ones for art history and museum attribution activities. …”
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Chakhar-Gebshi ‘s Concept of a Pious Monk by Marina V. Ayusheeva

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Fieldwork Endeavors of Purbo B. Baldanzhapov by Marina V. Ayusheeva

“…Materials used for the research were his field reports, reports, expedition diaries, and notebooks kept in the scholar’s personal archive (f. no. 29) at the Center for Oriental Manuscripts and Xylographs of the Institute of Mongolian Studies, Buddhology and Tibetology, Siberian Branch of the Russian Academy of Sciences. …”
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The use of, and controversy surrounding, the term atman in the Indian Buddhist tathagatagarbha literature. by Jones, CV

“…This, I believe, had its roots in an account of the Buddha and his influence that advances our understanding of one tradition of Mahāyāna Buddhology, and its ambition to affirm its superiority over other Indian religious traditions.…”

Images of the Crowned Buddha along the Silk Road: Iconography and Ideology by Rebecca L. Twist

“…This art historical and Buddhological study examines the visual record of early crowned Buddhas along the Silk Road, focusing on the iconographic signifiers of the crown, silk items, and ornaments, and interprets them within a broader framework of Buddhist theoretical principals and practice. …”
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The Mirror of Orientalism by Jana Rozehnalová

“…The beginnings of academic Buddhological and Orientalistic research were noticeably marked by rationalism and historicism, both of which viewed Tibetan Buddhism ("lamaism") as degenerate ritualism. …”
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