Christian Faith in Dialogue with Contemporary Culture in the Personalist Thought of John Paul II and Cardinal Stefan Wyszyński by Ryszard Ficek

“…As a result, the dialogical character of the teaching of John Paul II and Cardinal Wyszyński in the dimension of Christian culture emphasizes inculturation and evangelization of human activity. …”
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THE SERAPHIC ELDER IN "THE BROTHERS KARAMAZOV": PROBLEMATIC ASPECTS by Suzy V. N.

“…Character fits into the european and the orthodox paradigm of christian culture. The author keeps track of refraction in the image of the hero of the spiritual insights of the catholic and the eastern Church.…”
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Fidesz and Faith: Ethno-Nationalism in Hungary by Gábor Halmai

“…<p>“The protection of Hungary’s self-identity and its Christian culture is the duty of all state organizations” says one of the new provisions that were adopted on 20 June to change the country’s Fundamental Law of 2011. …”
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Polish Scientific Conference “The History of Books and Press: the Present State of Research 2013–2015” (Bydgoszcz, 27th November 2015) by Elżbieta Pokorzyńska, Joanna Gomoliszek

“…The range of topics included subjects such as: the early days of the European Christian culture, the development of the European Christian Culture in the Middle Ages and its prosperity in the 16^th century, and finally the 19^th and 20^th centuries, which enjoyed the greatest popularity among the conference participants (e.g. papers on the subject matters in the Polish specialist press in the 19^th and 20^th centuries). …”
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Christian "civilization of love" (the proportionality of the cadetocentric concepts of B. Pascal and G. Skovoroda) by V. V. Ilyin

“…The dominant civilization has reached the peak of power, becoming global, but it is not experiencing a real catastrophe. The Christian culture, the living source of this "supercivilization", consistently gives way to new realities, other forms of organization of consciousness, although…”
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«When I think about the death I cry…»: the image of death at the Russian mentality of 17th century by L B Sukina

“…It is permitting pick out general outlines of the medieval Christian culture and bring to light the originality of national picture of universe.…”
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Severin Boetsii: A Logical Interpretation of the Trinitarian Problem by Stanislav S. Pkhydenko

“…Among the many outstanding personalities of the Middle Ages, Severin Boethius, a brilliant representative of early Christian culture, stands out. The great connoisseur, sympathizer and popularizer of Aristotle Boethius' classical antique logic culture was, in fact, the first and last thinker of his time to understand so deeply the role and importance of his father's work of logic. …”
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Association of violence against women with religion and culture in Erbil Iraq: a cross-sectional study by Al-Tawil Namir Ghanim

“…Two groups were considered; group one (G1) included women residing in Ankawa sub-district (representing Christian culture), and group two (G2) included women residing in Erbil city (representing Muslim culture). …”
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Kønsforskel og neutralitet – danske tørklædedebatter set gennem Luce Irigarays teoriom kønsforskel og den anden by Linda Lund Pedersen

“…Ultimately this is due to dominant (white, Christian) culture being unable to accept and understand difference - in particular sexual difference as its foundation. …”
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Transformation of ideas of iconographic image in Ukraine by Volodymyr Buhrak

“…The culture that has been formed in the people for centuries, in accordance with the regularities of the mechanism of ethno-confessional syncretism, could not but interact with the new Christian culture for Ukraine. Christianity, though sometimes using various means to counteract it, still failed to eradicate the most persistent Christian motives from the minds of its people throughout the centuries of its existence. …”
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Coptic Culture in the Byzantine World: Nationalism and Religious Independence by Glanville Downey

“…--StartFragment--> <p class="MsoNormal" style="mso-pagination: none; tab-stops: 11.0pt .5in; mso-layout-grid-align: none; text-autospace: none;"><span style="font-size: 10.0pt; mso-bidi-font-size: 16.0pt; font-family: Arial; mso-bidi-font-family: Times;">The emergence of a distinctive Christian culture in late antique Egypt, increasingly turned in on itself, was facilitated by the development of the written Coptic language, the triumph of Monophysism, and perhaps most the limited access of Egyptians to Greek education.…”
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Les errances d’Abdelwahab Meddeb entre orient et occident by Bernard Urbani

“…The work of Abdelwahab Meddeb is an initiatory journey where Italy stands out as the only bridge between the Arab-Muslim culture and Western Christian culture. In a language born of Arabic syntax and enriched by many languages Meddeb, imagines meetings and dialogues (Ibn 'Arabi, Dante, Bistami, Al Ghazali, Ibn Kaldun, Hallaj, Nerval Rilke, Artaud, etc.) and assembles historical-cultural memories and unusual artistic considerations. …”
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Représentations bibliques de la vigne et du vin : bénédiction divine ou faute humaine ? by Margarida Esperança Pina

“…The imaginary of wine borrows from the Christian culture a symbolism that makes the power of religion live in aeternum. …”
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The greatest misfortune in the Oikoumene Byzantine historiography on the fall of Constantinople in 1453 by Nikolić Maja

“…[Projekat Ministarstva nauke Republike Srbije, br. 177032: Tradition, innovation and identity in the Byzantine world, i br. 177015: Christian culture in the Balkans in the middle ages: the Byzantine Empire, the Serbs and the Bulgarians in the 9th-15th century]…”
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Depictions of holy women as preachers in vita icons by Papadimitriou Paraskevi Ch.

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Voir l’invisible. Le problème de l’eikon de la philosophie grecque à la théologie chrétienne by Daniele Guastini

“…This essay studies the transformations undertaken by the concept of eikon, image, in the move from pagan Greek to Christian culture. The value and the signified that this notion acquired within the conceptual framework of Greek philosophy, from Socrates to Plato, from Aristotle to Plotinus, will be considered and confronted with the use this notion had in Christian doctrine and theology during its first centuries, looking in particular at St. …”
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Issykhasm in the culture of Kievan Rus and Tauris by N. Zhyrtuyeva

“…The foundations of Christian culture were formed by Byzantium, which became a kind of "bridge" between the West and the East, between antiquity and the Middle Ages. …”
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Quelques conceptions juives de l’individu by Alessandro Guetta

“…The issue is quite problematic, for several reasons: 1) it is difficult to speak of Judaism in a monolithic manner, because Judaism is a multifaceted reality, varying according to different epochs and places, to the point that we should speak of “Judaisms”, in the plural; 2) if the question of the individual subject is connected to the vision that the Western (meaning, European, essentially Christian) culture has constructed, Judaism can hardly be defined as “Occidental” or “Oriental”. …”
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The literature of the Tatars of the Grand Duchy of Lithuania – characteristics of the Tatar writings and areas of research by Lewicka Magdalena

“…This phenomenon manifests itself in the extraordinary combination of the Oriental Islamic culture and Christian culture, two components that appear to be mutually exclusive but are in fact in perfect harmony with each other, both in the life of society and in the literary works of Polish-Lithuanian Tatars.…”
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Ljepota praga – vratnice svetoga. Antropologija – liturgija – umjetnost by Ivica Žižić, Tomislav Ćurić

“…Doors are first brought into relation according to their universal anthropological-cultural basis, and then there is a breakdown of the theological layers of tradition which defined that place – the symbol of the church and thus significantly enriched the Christian culture. In addition, the article deals with specific architectural and artistic processes of symbolization associated with the formation of the sacred threshold, which are broken down in a triple perspective: body, transition, presence. …”
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