EXAMINING ASGHAR ALI ENGINEER'S QUR'ANIC INTERPRETATION OF WOMEN IN ISLAM by M. Agus Nuryatno

“…Thirdly, the meaning of the Qur’anic verses unfolds with time, therefore, the interpretations of classical scholars can be radically different from the interpretation of modern scholars. …”
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ISLAMIC WORLDVIEW IN THE PERSPECTIVE OF M.T.M YAZDĪ AND S.M.N AL-ATTAS AND THEIR IMPLICATION ON ISLAMIZATION OF KNOWLEDGE by Ahmad Sulaiman

“…In Al-Attas, the commitment to sacred texts as well as the interpretation of classical scholars makes the model of Islamization of knowledge tend to be backward and reactionary towards the West. …”
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Inhabiting the Classic, Constructing the Self: Translated and Translating Voices in Josephine Balmer’s Poetry by Samanta Trivellini

“…A field reclaimed by classical scholars, translators and poets, this phenomenon has often provided the artists themselves with a rich ground for reflecting on their own poetical voice. …”
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THE CLASSICAL ASSOCIATION OF SOUTH AFRICA: APRIL 1956–JANUARY 1961 by W.J. Henderson

“…<p>With the declining numbers of classical scholars at universities and Latin teachers at schools in South Africa, a direct consequence of the ever-shrinking pool of students of Greek and Latin at school and university, it seems to be increasingly necessary and indeed urgent to record the history of the main organisation that has promoted, nurtured and administered the cause of Classics in this country, the Classical Association of South Africa (CASA). …”
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Liberal arts education in the universities of Greater China: historical legacy, current models, and future prospects by Mou, L, Zha, Q, Hayhoe, R

“…In this paper, we begin with an introduction to the liberal arts in Chinese Christian universities of the late 19th and early 20th centuries where Chinese classical scholars cooperated with North American missionaries in creating campuses characterised by a rich flow of ideas and architectural patterns rooted in China’s traditions. …”

Dirasah Muqaranah ‘an Hukm al-Zawaj Bayna Rudha’a Alban Bunuk al-Laban Fi Manzhur Fuqaha al-Aqdamin wa al-Mu’ashirin by Khoirul Amru Harahap, Muhammad Toha Umar

“…After conducting a comparative analysis, the author concludes that the majority of classical scholars from the Hanafi, Maliki, Shafi'i and Hambali madhhabs, and most contemporary fiqh scholars, think that indirect radha', such as radha' from a breast milk bank, makes marriage prohibited. …”
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Zakat for generating sustainable income: an emerging mechanism of productive distribution by Suhaili Sarif, Nor Aini Ali, Nor ‘Azzah Kamri

“…Based on a survey of classical and modern literature, it was found that some classical scholars have granted such disbursements. Recognising the efficacy of this approach in helping zakat recipients, modern scholars are inclined to support income generation programs, including zakat loan provision. …”
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PEMBACAAN ULANG TERHADAP WADHRIBUHUNNA DALAM SURAT AL-NISA’ AYAT 34 by Syarial Dedi

“… Abstract: The classical scholars interpret wadhribuhunna (al-Nisa': 34) by hitting the wife as the last alternative after giving advice and separating the bed. …”
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The Relevance of the Interpretation of The Qur’an with Qaul Al-Ṣaḥābah as a source of Islamic law in the current era by Maghfirah Maghfirah, Zulkifli Zulkifli

“…The interpretation of the Qur’an with Qaul al-ṣaḥābah is a product of classical scholars. Interpretation with Qaul al-ṣaḥābah is considered as a very representative explanation of the truth of the understanding of the Qur’an because they are still meeting with the Prophet Muḥammad so that there are not many deviations. …”
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Book Review – Ibn Taymiyyah on Jihád and Baghy by Mohd Sharif, Mohd Farid

“…From the outset, Mohd Farid dispenses with the false notions that jihād is solely military or non-military, instead showing us how classical scholars, including Ibn Taymiyyah, viewed jihād as a combination of both. …”
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Studi Kritis Terhadap Pandangan Muhammad Al-Ghazali Tentang Hadis Âhâd dalam Kitab As-Sunnah Al-Nabawiyyah Baina Ahl Al-Fiqh Wa Ahl al-Hadits by Ardiansyah Ardiansyah, Heri Firmansyah

“…This article seeks to explain how Sheikh al-Ghazali's views in providing a method for understanding authentic hadiths and the position of ahad hadith as the basis of Islamic law as well as some of his criticisms of the weaknesses of the observations of some ahad hadith even though in some assessments of classical scholars it falls into the category of sahih hadith. …”
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The Process of Rapid Eye Movement (REM) Sleep in the Qur'an: Neuroscience Perspective on the QS. Al-Kahfi 18. by Raden Kurnia Kholiska, Afrizal Nur, Ridhoul Wahidi

“…The phenomenon of sleep in the story of Ashabul Kahfi is found in QS Al-Kahfi 18. Classical scholars interpreted the verse especially in words aiqazhan wa hum ruqud, meaning that they slept even though many thought they were awake. …”
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AL-SUYŪṬĪ WA ITTIJᾹHᾹTUH ILᾹ AL-TAFSĪR AL-‘ILMĪ DIRᾹSAH ‘ALᾹ TAFSĪR ᾹYᾹT AL-WABᾹ by Ahmad Zaeni, Abdul Muiz, Siti Hajar

“…The purpose of this study is to reveal the indications of the trend of scientific interpretation explored by Imam Suyūt}ī in his books on epidemics and medicine by referring to his interpretations in his commentary books, so this research is urgent to confirm the historical roots and dynamics of Tafsīr 'Ilmī, whose epistemological tendency has emerged in the era of classical scholars. The results of this study are, first, in general, the method of interpretation of Imam Suyūt}ī is bi al-ma'ṣūr. …”
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Military necessity in Geneva conventions of 1949 by Jončić Vladan, Petrović Miloš

“…Its radical variant of the proceeds from the Maxims of German classical scholars of international law. The result of theoretical assumptions had the effect of limiting the acceptance of military necessity of the first codification of the day. …”
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The Controversy Surrounding the Prophet's Affliction with Magic: An Analytical Exploration of Historical and Contemporary Perspectives Among Islamic Scholars by Habiburrahaman Rizapoor, Mohammad Tayeb Athar

“…Conversely, a minority of contemporary scholars, who identify as rationalists and modernists, along with some classical scholars, maintain the view that the Prophet, peace be upon him, was not affected by magic. …”
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Periods of Social Protest and Riot along with Great Social Changes and Theoretical Contributions in History of Economic Thought (1850- 1920) by Fereydoon Tafazzoli

“…On the other hand, many great economic thinkers, including Leon Walras and Alfred Marshall, the  two outstanding Neo- Classical scholars revived economic knowledge again and in this way economic science continued its path of development.…”
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Women <i>Quazi</i> in a Minority Context: An Overview of Sri Lankan Experience by Mohammad Ismath Ramzy, Simin Ghavifekr

“…Hence, this research studies the classical scholars&#8217; discussions on the qualification of a judge (<i>Qadi</i>) critically and uses textual and document analysis to bring out the dynamic interpretations of the verses of the Quran and Hadiths that they used for their arguments. …”
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Model of strategies in developing Islamic thought through curriculum: a study of Sumatra Thawalib by Muh Saerozi

“…The developing of Thawalib Islamic thought does not necessarilylead Thawalib scholars to invalidate the works of classical scholars. However,the thought leads them to appreciate and posits the works of classicalscholars as a guidance to scaffold students’ thought to be more rational anddynamic. …”
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Re-Evaluating Early Memorization of the Qurʾān in Medieval Muslim Cultures by Essam Ayyad

“…To that end, the paper applies literature and theoretical analysis of classical scholars. It also examines primary and secondary Islamic texts as well as the Qurʾān, <i>ḥadīth</i> and fragments of poetry. …”
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Teori Nasikh Mansukh Richard Bell dan Implikasinya terhadap Diskursus Studi Al-Quran by Ihsan Nurmansyah

“…Richard Bell's nasikh mansukh theory is somewhat new, distinctive, and fascinating, as he reconstructed the Muslim mansukh nasikh theory which unfortunately has stagnated since the classical scholars’ time. Therefore, this paper aims to discuss, examine, and explore more deeply the Richard Bell's theory and its evidence in the Qur'an verses and its implications for the discourse study of the Qur’an.   …”
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