The relationship between science and religion in Kang Youwei’s Confucianism by Wan, Z

“…Expounding a holistic world-view founded upon a belief in the oneness of knowledge, Kang appropriated Western scientific concepts such as the ‘ether’ in his re-interpretation of the Confucian Classics. He saw no conflict between modern science and Confucian Religion, whose quintessential doctrines, in his view, contained the origins of scientific thought. …”

学术正统性競爭 ：王阳明道统观研究 = The competition for academic orthodoxy : a study on Wang Yang Ming's view of "Tao T’ung" by 陆汇颖 Lek, Hui Ying

“…The Ming dynasty subscription to the Cheng Chu interpretations of Confucian classics as the only standard for the Imperial examination and education system, had not only elevated the Cheng Chu Tao School to the state official school, but also established its claim to academic orthodoxy. …”
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朝「孔子之邦畿」：耿天台思想之重构与再议 耿天台思想之重构与再议 = Into the kingly domain of confucius : a reconstruction and re-evaluation of Geng Ding-Xiang’s philosophy... by 洪耀通 Hoon, Randall Yao-Tong

“…Be it the purpose of his learning, the theory of moral practice he proposed, or his stance against Buddhism and Taoism, he had consciously aligned himself with “a learning of Confucius” as reconstructed from the Confucian Classics. Hence, this thesis will attempt to reconstruct our understanding of Geng’s system of thought from the point of “learning from Confucius”, and subsequently, propose to consider Geng under the vein of “learning from Confucius”, rather than under the vein of the School of Mind (or Taizhou) where he is traditionally placed. …”
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曾国藩《十八家诗钞》研究 = A study of Zeng Guofan's anthology of eighteen poets by 钱昊 Qian, Hao

“…He cited various works in order to deal with different poems, including Confucian Classics, historical works, philosophical works, and literary works. …”
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儒家的异端 ： 试析李贽思想与儒家学说的共通点 = An analysis of the similarity between Lizhi’s thoughts and Confucianism by 刘佑勋 Liew, Youxun

“…In fact, his teachings might not necessarily be an antithesis to that of “Confucianism Classics’”（儒家经典）, often represented by the teachings of Confucius and Mencius（孔孟之说）.In addition, Li Zhi’s teachings, such as the topic on “the Heart of Innocence”（童心） reveal their association with the thoughts and teachings from that of Buddhism’s and Daoism’s（佛道思想）, also resulted in his teachings being regarded as deviant from Confucianism. …”
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