Congregational Membership, Church Purity, and Presbyterian and Congregationalist Polemics During the Puritan Revolution by Youngkwon Chung

“…Owing to the leading Puritans’ lack of support for complete separatism as an ecclesiological alternative, the conflict pitted mainly the Presbyterians against the Congregationalists. This divergence of opinion over ecclesiastical system of governance has fascinated historians. …”
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Les dissidentes baptistes à travers les livres d’Église du xviie siècle anglais by Anne Dunan-Page

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Schelling and the New England Mind by Rasmussen, JDS

“…Schelling’s philosophy in nineteenth-century New England principally through a consideration of three exemplary figures: the Congregationalist James Marsh (1794–1842), the Transcendentalist Ralph Waldo Emerson (1803–1882), and the Pragmatist Charles Sanders Peirce (1839–1914). …”

"Before His Head was Cold": Puritan Piety and the Pipe Organ by Jacob Skaggs

“…This paper uses primary sources to compare the Puritan theology of the Westminster Confession to statements of belief from Boston’s most progressive Congregationalist churches in the late eighteenth century. …”
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La presse catholique et l’éducation : les représentations contrastées de l’école et de la jeunesse en Côte-d’Ivoire (Djéliba et La Nouvelle, 1974 – 2000) by Éric Lanoue

“…“Djéliba” and “La Nouvelle” journal illustrate two trends of a plural educational dynamic, characteristic of catholic church in Ivory-Coast: trend to promote elite schooling (catholic high schools under Congregationalist trusteeship) and another trend to an alternative education (vocational and technical training centres). …”
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The fifth monarchy men by Capp, B, Capp, Bernard

“…One of them became progressively more moderate, and was eventually absorbed into the Baptist and Congregationalist movements, which still retained pronounced millenarian tendencies. …”

Doublement minoritaire : le cas de Matthew Mead, « independent minister » (c. 1630-1699) by Arlette Sancery

“…Hence his efforts, mostly through his preaching, to persuade both Congregationalists and Presbyterians to join “the happy union”. …”
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Home missions and the religious reconstruction of the United States, 1865-1900 by Jones, GW, Jones, GW

“…</p> <p>Thousands of Protestants across the Northern states – Congregationalists, Baptists, Methodists, Presbyterians, and Episcopalians – supported this effort to remake the country into a Protestant commonwealth, and continued to do so long after congressional support for Reconstruction had ended. …”