International Politics and the Greek-Latin Union at the European Church Councils in the First Half of the 15th Century by Nikolai G. Pashkin

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L’Immaculée Conception après le concile de Bâle dans les provinces dominicaines et franciscaines de Teutonie et de Saxe : débats et iconographie by Martina Wehrli-Johns

“…This essay proposes to follow the thread of arguments around the Immaculate Conception in Germany from the end of the Council of Basel till the early 16th century. The decision of the Council of Basel in favour of this doctrine (1439) had the effect to stir up the old dispute among the mendicant orders and especially among Dominicans and Franciscans on behalf of the Immaculate Conception. …”
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The spread of doctrines and the ecumenical councils within the Byzantine empire by Mohammed, Salah L. A., Yusoff, Kamaruzaman, Ebrahimi, Mansoureh, Mat Enh, Azlizan

“…The main reason for holding these councils was the rise of bizarre doctrines which must be investigated and examined and making decisions about them and their innovators. 19th councils, of the Ecumenical councils were held starting with the first council of Nicaea in 325 A.D until council of Basel, Ferrara, and Florence in 1431-1445 A.D. …”

Prouver la légitimité d’une succession, le cas du royaume de Naples au XVe siècle by Roxane Chilà

“…The defence of Angevin rights is ensured by a text preserved in the Latin manuscript 6262A of the National Library of France, whose traditional attribution to Pietro Ursuleo, a simple copyist, I correct in favour of Raymond Talon, Bishop of Sisteron, whom René of Anjou sent to the Council of Basel. This text, circulated to the court of Alfonso of Aragon, provoked a response in the form of a genealogical libellum commissioned by the baile of the Kingdom of Valencia, and entrusted to the care of a Valencian notary, Pau Rosell. …”
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Güssingi glosszák: ismeretlen magyar glosszák egy 15. századi sermonariumban by Tóth, P

“…On the basis of a marginal note in Latin, referencing the 1439 decree of the Council of Basel about the Immaculate Conception of the Virgin Mary, the main Latin text of the manuscript, together with the Hungarian glosses, recorded by the same hand, can be dated to the 2nd/3rd quarter of the 15th century. …”