SOCIAL PROTEST IN INDIA by S. I. Lunev

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Theology in India by Jesudas Athyal

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Christianity and Its Impact on the Lives of Kallars in Tamil Nadu Who Embraced the Faith, in Comparison to Those Who Did Not: Special Reference to Kallar Tamil Lutheran Christians... by Jayabalan Murthy

“…The majority of these Christians are descendants of Dalits (former untouchable Paraiyars) and Kallars who embraced Christianity. …”
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Hariprasad Tamta: Father of Shilpkar Revolution in India by Sandeep kumar

“…The social perspective of these diversities is outwardly similar but in the social and economic perspective the discrimination between Dalits and upper castes can be easily seen. The Shilpkar (the term used for Dalit caste) here also suffer from untouchability, inequality, humiliation and discrimination like Dalits of other areas. …”
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Constructing and contesting a Gujarati-Hindu ethno-religious identity through development programmes in an Indian province by Sud, N

“…The participation of low-caste Dalits and tribal Adivasis in the mass violence perpetrated against Muslims in the Indian province of Gujarat in 2002 conveyed the impression that Hindu nationalists had achieved one of their key objectives of creating "Hindu unity". …”

Exploration through “Dyche”: an indigenous study of Yoikana and That Deadman Dance by Joison, S. Frank, Rathna, P.

“…Dyche, deals with analysing the psyche of the Dalit – “Dyche” - to redefine Dalit community and empower the victimised psyche of Dalit. …”
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Listening to the Call for Social Justice: On Ambedkarite Women’s Songs and Poetic Expressions from Maharashtra, India by Smita M. Patil

“…It tries to analyze some of the modes of their artistic engagement within the other forms of activism of Dalits in Maharashtra in particular and India in general. …”
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International labour migration from Nepal and changes in inter-caste relations by Adhikari, KP, Gellner, DN

“…With respect to commensality, 70 per cent of international labour migrant respondents have had Dalit (or non-Dalit, in the case of Dalits themselves) work- or house-mates in the country where they have gone for work. …”

Profile of Clients Seeking Abortion Care Facilities at a Tertiary Care Center in a Remote Place by Rajiv Shah, Subi Basnyat, Prem Prasad Panta, Jwala Thapa

“…About 63.8% females were Brahmin and Chhetri and 20.9% were dalits. Most of the females were in the age group of 18-20 and 21-35 years (36.2 % and 36.8%). …”
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Profile of Clients Seeking Abortion Care Facilities at a Tertiary Care Center in a Remote Place by Rajiv Shah, Subi Basnyat, Prem Prasad Panta, Jwala Thapa

“…About 63.8% females were Brahmin and Chhetri and 20.9% were dalits. Most of the females were in the age group of 18-20 and 21-35 years (36.2 % and 36.8%). …”
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Voice of Subalterns in Nepali Dohori Geets by Ramesh Prasad Adhikary

“…This research paper is concerned with the question of the representation of subaltern classes--poor, Dalits, women and many other marginalized groups in Nepali Dohori’ Geets. …”
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Voice of Subalterns in Nepali Dohori Geets by Ramesh Prasad Adhikary

“… This research paper is concerned with the question of the representation of subaltern classes--poor, Dalits, women and many other marginalized groups in Nepali Dohori’ Geets. …”
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Veinticinco por cuatro son ciento cincuenta by Uma Thukral, Jesús Francisco Chairez Garza

“…Las víctimas de esta práctica generalmente son conocidas como intocables o dalits (literalmente, oprimidos). A pesar de que la constitución india de 1950 abolió la intocabilidad, las prácticas de exclusión y el ostracismo social siguen existiendo hasta hoy.…”
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Namasudra Literature and the Politics of Caste in West Bengal by Rajat Roy

“…These writings have created a literate Dalit public sphere operating at the grassroots level and mainly outside the framework of governmental party politics. …”
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Caste dominance and territory in South India: understanding Kammas’ socio-spatial mobility by Benbabaali, D

“…However, this hegemony is threatened by the growing resistance of Dalits to caste and class oppression, while Kamma cultural domination, long contested in Telangana, is now challenged by the formation of the new state.…”

More of the shareable same by Darsana Vijay

“…Notícias dedicadas aos desafios das comunidades LGBTQ+ e dos Dalits e Adivasis são elementos-chave para que essas startups reivindiquem para si o papel de mídia alternativa. …”
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Rethinking the Atrocities Act: Proving Prejudice and Interpreting Evidence in Rajasthan by Sandhya Fuchs

“…India’s Prevention of Atrocities Act (PoA), which aims to punish and prevent violence against Dalits (ex-untouchables) and Adivasis (tribals), represents one of the most ambitious hate crime laws in the world. …”
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25 Years of Economic Reforms: A Blotted Balance Sheet by Harsh Mander

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Negotiating Boundaries Between "Religious" and "Secular": A Struggle for the Sense of Collectivity Among Ambedkarite Buddhists in Maharashtra by Tereza Menšíková

“… Since the first mass conversion of Dalits to Buddhism in 1956, followers of B. R. Ambedkar's vision have propagated Buddhism throughout India, creating various activist networks across, but not limited to, Maharashtra. …”
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Contracts of making, viewing and listening: Researching in and through films by Ram Krishna Ranjan

“…The artistic intervention was geared towards both critically reading the film from the lens of Dalit consciousness, and to explore ways of writing that critique in the language of the film itself. …”
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