The Celestial Masters and the Origins of Daoist Monasticism by Qi Sun

Subjects: “…Daoist monasticism…”
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Singaporean youths and Daoist spirit mediums by Chan, Phyllis Ying Yi, Chen, Rachael Yuan En, Tang, Shernice Pei Wei

“…There has been a huge decline in Daoist Singaporean youths in the past few years. Organisational efforts have been in place to shift the focus away from folk Daoism, such as spirit mediums, to Daoist philosophical elements in attempts to attract and retain youths. …”
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Reversal Is the Movement of the Way: The Deleuzian Reconceptualization of Daoist Paradox by Chungmin Maria Tu

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Daoist Cosmogony in the <i>Kojiki</i> 古事記 Preface by Jeffrey L. Richey

“…The essay argues that Ō no Yasumaro’s appropriation of the Daoist cosmogonic repertoire is consistent with Daoist traditions as they developed during China’s Six Dynasties and Tang periods—that is, with Daoism as it existed contemporaneously with the early Nara period, when the <i>Kojiki</i> was compiled.…”
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Early Confucian “Human Supremacy” and Its Daoist Critique by Hans-Georg Moeller

“…Numerous stories in the Zhuangzi express a Daoist anti-humanism seeking to subvert “humanist supremacy”, and, especially, its sociopolitical and moral practice. …”
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Guo Xiang and the Problem of Self-Cultivation in Daoist Naturalism by Benjamin Coles

“…During the Wei-Jin period, organized Daoist religion was still in its early stages, yet the difference between the two models was very much an issue in the Dark Learning (<i>xuanxue</i>) thought of the intellectual elite. …”
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The Realm of <i>Tianfang</i> Advocated by the Daoist Philosophy of Naturalism by Shaojun Wang

“…More and more people talk about so-called Daoist ecological thought. Actually, Daoism does not have a ready-made ecological thought. …”
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Ge Hong. Famous Daoist Thinker & Practical Martial Artist by Stanley E. Henning

“…He is known primarily for his interest in Daoist pursuits, including alchemy, as discussed in his writings titled One Who Embraces Simplicity (Baopuzi). …”
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The Influence of Daoist Astrology on the Chinese Visual Representation of Tejaprabhā Buddha by Yushu Chen, Bing Huang

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The Tripods in Daoist Alchemy: Uncovering a Material Source of Immortality by Zhen Fan

Subjects: “…Daoist alchemy…”
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Ritual, Daoist Temple, and Geography: Spatial Interpretation of Wang Lingguan’s Belief by Zhaoquan He, Xiaorong Meng

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Discussion and Proposal of Alternatives for the Ecological Environment from a Daoist Perspective by Dugsam Kim, Taesoo Kim, Kyung Ja Lee

Subjects: “…Daoist cultural sphere…”
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Daoist Eco-Humanism and the Authenticity of Natural Life beyond Deontological Ethics by Jana S. Rošker

“…In this paper, the author reflects on the intersection of Daoist humanism and ecology and highlights the theoretical and historical implications associated with the Daoist approach to the environment. …”
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Freedom as self-realization : Zide in the Neo-Daoist Philosophy of Guo Xiang by Tan, Christine Abigail Lee

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Warrior Gods and Otherworldly Lands: Daoist Icons and Practices in Late Chosŏn Korea by Maya Stiller

Subjects: “…Daoist visual culture…”
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Dao as you? Dropping proper parthood in a mereological reconstruction of Daoist metaphysics by Banka, R

“…In this article, I discuss parthood status in mereologically interpreted Daoist metaphysics, based on the Daodejing. I depart from the dao and you interrelation, which mereologically overlap by sharing parts. …”

Reflecting on the Distinction between Philosophical Daoism and Religious Daoism Based on the Transmission and Transformation of the Concept of “Philosophy” by Jing Tan, Xiangfei Bao

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Visualizing the Invisible Body: Redefining <i>Shanshui</i> and the Human Body in the Daoist Context by Ziyun Liu

“…This paper addresses the “invisible body in <i>shanshui</i> paintings” by redefining the correlation between <i>shanshui</i> and the human body in the Daoist context. I argue that the human body is not invisible in <i>shanshui</i> painting—it is ever-present through the agency of the <i>shanshui</i>. …”
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The Relationship between Daoist Rituals and Theatrical Performance: The Case of Xianggong Tapeng in Puxian Theater by Lijuan Zhang

“…Xianggong Tapeng (相公踏棚, Xianggong stamps the shed) is one component of Puxian opera’s rites for stage cleaning that is closely linked with Daoist thought. First, Xianggong is both a theatrical spirit within Puxian opera and a member of the Daoist pantheon. …”
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The Gods among Us: A Shared Recipe for Making Saints in Early Jewish and Daoist Hagiographies by Jianyu Shen

“…This article examines the earthly journey of the saints in early Jewish and Daoist hagiographies. The major texts for comparative reading are <i>Sefer Shivchei Ha-Ar”i</i> and <i>Shenxian Zhuan</i>, namely, the foundation stones of each hagiographical tradition. …”
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