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The Impact of Time in Dealing with The Noble Prophetic Sunnah and Jurisprudential Rulings
Published 2020-12-01“…Because of its importance, Allah does swear by time, morning, day, night, evening, and the day of Resurrection, in addition, Almighty counted time as one of the great blessings on mankind, and mentioned in his book in the gallery of gratitude. …”
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Relation of Man with Jennies on the light of Holy Quran Texts - verses of Satan Insanity as a sample
Published 2016-01-01“…I also evidences such as "Those who eat Riba (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitan (Satan) leading him to insanity" and "who mischief whispers into the hearts of Mankind" and the prophetic tradition "Every newborn from the descendants of Adam is touched by Satan when born"; The Prophet said, “Verily, Satan flows through the human being like blood". …”
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THE CONCEPTUALIZATION OF A WEEK IN THE CONTEMPORARY POLISH LANGUAGE
Published 2014-04-01“…Based on survey statements, three versions of the Polish concept of week have been reconstructed, segmented as follows: (1) from the point of view of a person for whom Monday, as the Day of Resurrection (the most important holiday for Christians), begins the week; (2) from the point of view of a person for whom Sunday, as a holiday and a day off work, is an analogy to the seventh day during which God rested after creating the world and therefore ends the week; and (3) from the point of view of a person who works or studies beginning on Monday and rests on Sunday, but who does not invoke the religious aspect of the system but rather its social nature. …”
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إعجاز الاسلوب الخطابي فی القرآن الکریم
Published 2006-12-01“…The Holy Qur'an has not lost its relevance and freshness uptil now and neither shall it do so till the Day of Resurrection. 4. The Holy Qur'an addresses people belonging to all strata of society from a layman to a universe don. …”
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To hell and back: a study of the concepts of hell and intercession in early Islam.
Published 2002“…The Qur'an had not explicitly granted the Prophet such a privilege, but given the 'monotheistic' precedent of prophets and holy men as intercessors, and a widely-held esteem among pre-Islamic Arabs for the figure of the 'intercessor' (shafi'), it was not long before Muhammad was acknowledged as the intercessor par excellence on the Day of Resurrection. For the first 150 years, there were almost no discussions about the Prophet's shafdca, but sometime between the second and third century A.H., the issue, according to the our Iraqi historical sources, became a point of controversy. …”
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Religious and philosophical doctrine of Ibn Al-Moqaffaʻ (based on the material of the treatise Answer to Ibn Al-Moqaffaʻ, the Heretic by Al-Qasim Ar-Rasi)
Published 2019-12-01“…This precedes the eschatological victory of God over the impious forces in the day of resurrection; the latter, as the theologian claims, try to disrupt the search for the “path of Light” and “build” around those gone astray “impenetrable walls”, i.e. existing religious doctrines. …”
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مجالات الوسطية في السنة النبوية: نماذج تطبيقية
Published 2019-01-01“…The moderation has brought the Muslim nation to assume, Day of Resurrection, the rank of witness over all previous nations that their messengers of God have communicated to them the message of Allah, a matter which is consistent with the nature of the human being. …”
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The Comparative Exegesis of the 159th Verse of Surah an-Nisā’ and Its Relation to the Return of Prophet Jesus (PBUH)
Published 2021-06-01“…One of the Qur’anic verses referring to the return of Prophet Jesus (PBUH) is the 159th verse of Surah an-Nisā’ saying “There is none among the People of the Book but will surely believe in him before his death; and on the Day of Resurrection, he will be a witness against them.” …”
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The semantic study of the term "ihsan" based on its field of meaning in personal domain
Published 2010-06-01“…The latter refers to the quality of performing an action and in Quran its object <br /> is worshiping which should be done out of gratefulness, based on knowledge, faith <br /> and certainty about the day of resurrection and attended by patience and resistance. …”
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Sufi figures in Khurasan in the second and third centuries AH
Published 1971-06-01“…Say: It is for those who believe in the life of the world purely on the day of resurrection. For a people know) however. The sources told us that a group of the first Muslims had taken the path of asceticism, and they were the people of the class. …”
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Sabbath and Sunday: The meaning of the day of rest in the ancient church – A hope for the future?
Published 2023-02-01“…Contrary to Rordorf’s opinions, this article aims to show that Christians, despite being physically obligated to work on Sundays, tacitly observed this day as a day of resurrection, emphasising the spiritual work of the virtues as their vehicle towards their entrance into the rest in God, even before Sunday became socially established as a day of rest (Heb 4:1–11). …”
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Janji dan Ancaman Sebagai Metode Dakwah Alquran
Published 2018-01-01“…Among these, first, people who believe in Allah SWT. and faith in the Day of Resurrection will be afraid of death and life after death. …”
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آراء العلماء في الإجهاض وآثاره الاجتماعية
Published 2019-02-01“…Third: If the breed of the human community which is urged by the Holy Prophet peace be upon him said: (I am married loving and fertile Propagated you prophets, the Day of Resurrection). Abortion is to minimize the illiterate and weakening of the very least, the incidence of abortion up to about 50-60 million abortions a year and more than half of these cases occur in developing countries is it possible to say that it is permissible abortion of millions of embryos and pieces of life for them to desire a casual or lust hidden. …”
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A Comparative Study of the Functions of Asha and Ma'at
Published 2022-05-01“…If the dead’s heart was lighter than the feather, this meant that the dead person had done good deeds in his or her life, and thus, he or she deserved to go to Osiris, but if its heart was heavier than the feather, it meant that the dead person had committed indecent acts in the world of the living beings, and hence, he or she deserved to be punished and destroyed.By and large, the notions or functions of Asha and Maʽat might be said to share the following characteristics: (1) both meant cosmic order, truth, and justice, and were opposed to symbols of disorder, chaos, and falsehoods, (2) both were constant and stable forces in the world and had high rankings in the hierarchy of deities, (3) given the notion of law and order, they both had roles to play in ideal governments or monarchies, and (4) compliance with Asha and Maʽat could lead to salvation at the final judgment or the day of resurrection.Overall, one of the most fundamental shared notions between Mazdaean and ancient Egyptian beliefs was that of Asha and Maʽat. …”
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