Resilience-based Islamic program as a promising intervention on diabetes fatigue and health-related quality of life. by Kusnanto Kusnanto, Hidayat Arifin, Rifky Octavia Pradipta, Gusmaniarti Gusmaniarti, Heri Kuswanto, Agus Setiawan, Bih-O Lee

“…A resilience-based Islamic program (a combination of stress management, mindfulness, prayer, and dhikr (the ritual formula of Sufi brotherhood recited devotionally in praise of Allah and as a means of attaining ecstatic experience)) was implemented in the treatment group for six sessions by blended online and offline interventions. …”
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PENGARUH LATIHAN PASRAH DIRI PADA PERBAIKAN KADAR CLUSTER OF DIFFERENTIATION FOUR (CD4) Studi pada Penderita Infeksi Human Immunodeficiency Virus (HIV)/ Acquired Immune Deficiency... by , Peni Erlinawati, dr, , dr. Agus Siswanto., SpPD-KPsi.

“…Latihan Pasrah Diri (LPD) is a combination of relaxation with dhikr soul and regulate breathing. Objective. Determine the effect of LPD to the increased levels of CD4 with HIV. …”

TAREKAT SEBAGAI SISTEM PENDIDIKAN TASAWUF by Agus sholikhin

“…The curriculum which has the morality of the subject of Eksperiance Oriented is oriented towards the spiritual experiences of students through the Amaliah and the teachings of the TQN (Aurad Dhikr, Tawajjuhan, Khataman, Shalawat, Istighasah and Manaqiban). …”
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The Relation of Animism and Diversity in Pinrang District (A Theological Study of Bulu’ Nene’) by Muliati Muliati

“…Thirdly, strategies and approaches in handling the Bulu’ Nene’ in Pinrang society is by giving direction to the visitors through recitation, reproducing dhikr more and explaining that what they did is very contrary to the teachings of Islam and may result in becoming polytheists. …”
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Sufism in The Sense of Folk Medicine in Ottoman Society by Zekeriya Işık

“…The subject has been explained under two main headlines; one consisting of spiritual practices such as prayer, dhikr, nazar, ruqya and shrine visitations, and the other one consisting of apparent practices such as fasting, herbal mixtures, and so on. …”
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ETOS KERJA DALAM PERSPEKTIF ISLAM by Muchammad Saifulloh

“…Misalnya ajaran tasawuf tentang ‘uzlah, zuhd, tawakkal, qana‘ah, faqr, dan amalan lainnya, ditambah lagi dengan kebiasaan membaca dhikr, wirid dan do‘a yang amat menyita waktu, sehingga mengurangi kesempatan untuk berkarya guna memenuhi kebutuhan material (duniawi). …”
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PENGARUH TERAPI DZIKIR ASMAUL-HUSNA TERHADAP KUALITAS TIDUR PADA PASIEN INTENSIF DI RUMAH SAKIT ISLAM SITI KHADIJAH PALEMBANG by Imardiani Imardiani, Ayu Nopita Sari, Windy Astuti Cahya Ningrum

“…Each respondent was given the treatment of listening to the therapy of dhikr asmaul-husna with one therapy per day for 15 minutes. …”
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MENYOAL KESENJANGAN ANTARA DAS SOLLEN ISLAM DENGAN DAS SEIN PRAKSIS KEHIDUPAN KAUM MUSLIMIN by Yusuf Suyono

“…Phenomena such as the majlis taklim, majlis dhikr, interest pilgrimage exceeds the quota, the Islamic banking activity is equally excited, is real. …”
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S’unir au Prophète. L’expérience matérielle, esthétique et dévotionnelle du Dalā’il al-Khayrāt au Maroc. Approches codicologique et anthropologique by Hiba Abid, Anouk Cohen

“…The Dalā’il al-Khayrāt wa Shawāriq al-anwār fī dhikr al-ṣalāt ‘alā al-Nabiy al-mukhṭār (Dalā’il al-Khayrāt) is a book of prayers and invocations about the Prophet Muhammad, written around 857/1453 by the Moroccan mystic Muḥammad b. …”
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ACADEMIC ETHICS IN MODERN INDONESIA: Shaykh Hasan Ma’sum’s Thought on Students’ Ethics in His Tazkîr al-Murîdîn Sulûk Tharîqah al-Muhtadîn by Maisyaroh Maisyaroh, Zaini Dahlan, Mohammad Al Farabi

“…He also added a chapter on the students’ ethics during <em>dhikr</em>. Furthermore, the study highlights the influence of the Naqshabandiah order, to which Shaykh Hasan Ma’sum belonged, as well as the thoughts of prominent Sufis such as Imam al-Ghazâlî, al-Suhrawardî, al-Qusyairî, Ibn ‘Arabî, and Abû Thâlib al-Makkî on his thought. …”
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Sufisme Perkotaan dan Nalar Beragama Inklusif by Rosidin Rosidin

“…This spiritual crisis made uneasy by religious leaders that led to the various assemblies of dhikr or city Sufism, one panel of Jamaat Muji Prophet (Jamuro). …”
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Konsep tarbiyyah ruhiyyah Abu Al-Hasan Ali Al-Nadwi by Imanuddin Kamil, Didin Hafidhuddin, Endin Mujahidin, Abbas Mansur Tamam

“…The coaching process includes six main components, namely dhikr, shuhbah Al-Shaykh, and mu'ȃsyarah, then Al-hubb and ikhlas. …”
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Proses Penyembuhan Gejala Kejiwaan Berbasis Islamic Intervention Of Psychology by Sumarni Sumarni

“…Worship-based therapy includes dhikr, prayer, reading/understanding of the Qur'an, prayer, fasting, almsgiving, and pilgrimage. …”
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ALI JUM'AH SUFISTIC THINKING AND ITS RELEVANCE ON ISLAMIC EDUCATION (PAI) IN HIGHER EDUCATION by Fahrudin Fahrudin, M. Abdul Somad, Risris Hari Nugraha, Muhamad Parhan, Mohammad Rindu Fajar Islamy

“…At the practical level, repentance, tafakkur, tadabbur, and consistency in dhikr are the primary tools for ma'rifatullah. Manhaj, the existence of a Murshid and a Salik are the essential pillars in the world of Sufism. …”
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Inter-subjectivity of khalwat (suluk) members in the tarekat Naqsyabandiyah Khalidiyah Ponorogo by S Maryam Yusuf

“…Second, khalwat (suluk) has a subjective meaning for a student during his way to reach maqamat (station) until he is given the highest spiritual experience in the degree of ma’rifatullah by doing dhikr, muraqabah, kwayani, tawajuh, uzlah. Khalwat (suluk) also means intersubjective for salik during the interaction with murshid teacher through rabithah murshid, talqin, bai'at, sungkem tradition, and pilgrimage of murshid teacher’s grave. …”
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IMPLEMENTASI KURIKULUM BAHASA ARAB DI PERGURUAN TINGGI AGAMA ISLAM (PTAI) DI INDONESIA by ENJANG BURHANUDIN YUSUF

“…Saat ini banyak sekolah dan institusi yang menggunakan teknek atau metode yang baru dalam pembelajaran bahasa Arab. seperti yang telah dilakukan oleh pusat bahasa UIN Maulana Malik Ibrahim Malang yang mana menggunakan buku al arabiyyah baina yadaik dan silsilatu al lughah al arabiyyah yang digunakan bagi berbagai macam fakultas seperti fakultas syari’ah, fakultas Ekonomi, Fakultas Psikologi, Fakultas Teknologi, dan Fakultas kedokteran   Arabic was once studied only for the sake of worship such as prayer, prayer, dhikr, and the interest of approach to Allah SWT, then developed, Arabic is used as a means of understanding the sources of Shari'a of al Quran, al Hadith and Arabic books . …”
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Cognitive-Behavioral-Related Prayer Types and Mental Health Relations among Muslim Samples by Fatumetul Zehra Guldas

“…The results of the correlational analysis indicated that obligatory (fard) prayer, voluntarily (sunna) prayer, supplication (duʿāʾ) prayer and invocation (dhikr/remembrance of God) prayer have positive relationship with the well-being variables, while no correlation of necessary (wājib) prayer and supererogatory (nawāfil) prayer with any of the well-being variables is appeared. …”
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Variasi lafaz Munâdâ dalam wacana Nidâ’ Nabi Muhammad SAW dalam Al-Quran by Mohd Hakim, Siti Rasidah

“…Nidā’ kepada Nabi Muhammad SAW dalam al-Quran menggunakan pelbagai lafaz munādā, iaitu al-Nabīy (النبي), al-Rasūl (أَلْرَّسُولُ), al-Muzzammil (المزمل‎), al-Muddaththir (ٱلْمُدَّثِّر‎) dan alladhī Nuzzila ‘alayh al-Dhikr ( نُزِّلَ عليه الذكر ٱلَّذِى). Penggunaan variasi lafaz munādā dalam ayat nidā’ al-Quran yang ditujukan kepada munādā yang sama menjadi persoalan yang perlu dirungkai. …”
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Morphological and symbolic content analysis of Qarsha Ritual-dramatic movements of the Kurmanjs of Khorasan by Samane Radfar, Majid reza Moghanipour, Babak Shamshiri

“…Introduction Regardless of their titles or designations, games and dances have always been an integral part of the culture of Iranian ethnicities, and while preserving their original form and content to some extent, many of them have persisted as paykubi (the Persian word for dance), dhikr, and Sama. Such dances are known as listeks (games) among Kurmanjis in northern Khorasan. …”
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The influence of Islamic culture and holy Quran on performing arts: relating to sacred vocal music (LAHN) by Shokouhi, M.A., Yusof, A.

“…Furthermore, there are various kinds of Dhikrs (glory and praising God, performing vocally and rhythmically) that are originated of the Quran root, such as : Lailaha ellal-lah and some beautiful names of God (Asma Al-Hosna). …”
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