The Witching Body: Ontology and Physicality of the Witch by Devereux Katherine R.

“…In dialogue with Ada Agada, Emmanuel Lévinas, and Maurice Merleau-Ponty, I offer an interpretation of the body schema through what I call the “witching-body,” drawing on historical and anthropological examples of witchcraft as related to personhood, thus demonstrating how embodiment philosophy and ontology are already alive in everyday ritual and magical acts. …”
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Présentation by Simon Levesque

“…Petrilli aborde notamment ses collaborations intellectuelles avec Thomas Sebeok et Augusto Ponzio, ses recherches et travaux pour revitaliser la pensée de Victoria Welby, ainsi que l’influence profonde sur sa pensée des écrits de Charles Sanders Peirce, Mikhaïl Bakhtine, Ferruccio Rossi-Landi et Emmanuel Levinas. Un des objectifs de ce dialogue est d’interroger la place et l’importance de la critique dans la sémioéthique. …”
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Society Bites: Phenomenological Aesthetics of the Ordinary and the Ordinary Cannibal by Molina Garcia Erika Natalia

“…This is more suitably addressed by Viveiros de Castro’s idea of a cannibal cogito, but even better understood by Emmanuel Levinas’ enjoyment-contact model of subjectivity.…”
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Rupturing Salem, Reconsidering Subjectivity: Tituba, the Witch of Infinity in Maryse Condé’s I, Tituba, Black Witch of Salem by Junghyun Hwang

“…Tituba, in contrast, exemplifies an alternative subjectivity as an embodied being constituted in relation to others. Similar to Emmanuel Levinas’s ethical subject, Condé’s Tituba highlights the primacy of the other in the formation of the human subject, ultimately rupturing the totality of history with a counter-history of silenced voices or the infinity of the other. …”
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Relazione etica degli studenti con un documento tratto dalla storia della matematica by Adriano Demattè

“…L’analisi viene operata alla luce del pensiero dei filosofi Emmanuel Levinas e Hans-Georg Gadamer. L’attenzione è rivolta a come gli studenti orientino la loro interpretazione, come affrontino la situazione di alterità – di confronto con il punto di vista dell’Altro – e come seguano l’autore nei suoi ragionamenti. …”
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Emerging Community Pantries in the Philippines during the Pandemic: Hunger, Healing, and Hope by Alma Espartinez

“…I then turned to Emmanuel Levinas’ concept of hunger as the basis for the ethical giving displayed in the community pantries, which is a symbolic arena where leadership is questioned and the marginalized voices of the hungry poor are both mainstreamed and articulated. …”
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ESPAÇOS DE VIOLÊNCIA NA NARRATIVA MOÇAMBICANA CONTEMPORÂNEA by Fátima Mendonça

“…Podem-se estabelecer analogias entre as duas narrativas ligadas por perspetivas filosóficas de Emmanuel Levinas. …”
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The Phenomenological and the Symbolical in Richir’s “Quasi-Theology” by Dominic Nnaemeka Ekweariri

“…If a new generation of phenomenologists (Emmanuel Levinas, Michel Henry, Jean-Luc Marion, Jean-Louis Chrétien, Jean-François Courtine) in France sought to overcome the “methodic atheism” imposed on the phenomenological method by the fathers of phenomenology, it was at the price of going beyond experience immanent to existence which targeted the invisible, and therefore of lacking a discourse on the critical restriction of the phenomenological method and on the points of contact between phenomenology and theology. …”
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The Intersubjective Ethic of Julieta Paredes’ Poetic by Tara Daly

“…En segundo lugar, sostengo que el énfasis que Mujeres Creando y Paredes ponen en el “cuerpo” como sitio de resistencia activa a la normatividad social, contribuye a la creación de lo que Emmanuel Levinas llama una “poética viva”.…”
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Conceptos no humanos: las significaciones del Ser en alteridad Jesús Emmanuel Ferreira González by José Alfonso Villa Sánchez

“…Además de Heidegger –también como deposi- tario de la herencia venida de Kierke- gaard y Nietzsche–, deben inscribirse en esa lista de filósofos anti represen- tacionistas a Maurice Merleau-Ponty y Emmanuel Lévinas. …”
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Ética y Política en sinfonía levinasiana y derridiana by David E. Kronzonas

“…El diálogo filosófico entre Derrida y Levinas consta de cuatro textos: tres, firmados por Derrida (Violencia y metafísica, 1964; En este momento mismo en esta obra heme aquí, 1980; y Adiós a Emmanuel Levinas, 1997 y; sólo uno por Levinas (Completamente de otro modo, 1973). …”
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Redecir lo humano by Juan Carlos Aguirre

“…Este artículo explora el fenómeno de la crisis de las humanidades a partir de algunas ideas del filósofo Emmanuel Levinas. En vez de centrarse en las discusiones sobre los ataques de los que son objeto las humanidades, sobre todo en épocas recientes, el análisis se dirigirá hacia la crisis del sentido de las humanidades como causa primordial de la crisis de las humanidades. …”
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Force Inside Identity: Self and Other in Améry’s “On the Necessity and Impossibility of Being a Jew” by Deborah Achtenberg

“…In doing so, he is one of a group of Jewish thinkers, including Emmanuel Levinas and Jacques Derrida, who reject Sartre’s ideas about Jewish identity and identity more generally, ideas expressed particularly in Reflections on the Jewish Question but amplified by views expressed in “Existentialism is a Humanism” and Being and Nothingness.Those in the group go out of their way to express their gratitude to Sartre for writing on “the Jewish question” after the war--Sartre who wrote because he saw no mention of the 77,000 Jews in France who were deported and murdered by the Nazis.…”
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Alteridade e embrião humano: o rosto como exigência ética de acolhimento do outro by Marcos Alexandre Alves, Edson Sallin

“…Posteriormente, refletimos sobre a categoria rosto como exigência ética que expressa o imperativo “tu não matarás”, segundo a perspectiva do filósofo Emmanuel Lévinas. Por fim, defendemos que o embrião humano, dado à sua condição de vulnerabilidade, manifesta a desmedida do outro enquanto outro, isto é, a alteridade absoluta que necessita e suplica acolhimento responsável e incondicional.…”
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Razglobljeno vrijeme: vrijeme Drugoga – J. M. Coetzee: Čekajući barbare (1980) by Mario Tukerić

“…We read the novel from the perspective of some ethical insights of Emmanuel Levinas and Jacques Derrida, associating them with the emphasized domination of the political in the novel. …”
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Mia Couto: entre a cidade e o exílio, em Jesusalém by Jose Paulo Pereira

“…Parte, quer da ambivalente significação do advérbio “além” – ali associado ao nome de “Jesus” – quer do jogo paronomástico com “Jerusalém” – cidade ética, política e religiosamente pensada por Emmanuel Lévinas, em Au-delà du verset. Sublinha, assim, o que o “além” implica, de uma certa crítica do cristianismo e acompanha, na personagem de Silvestre Vitalício, quer o processo do seu exílio da cidade e da sua loucura, quer a sua melancólica sobrevivência à morte de sua esposa, Dona Dordalma. …”
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The (in)visibility of the faceless women: ethics and politics on the photographic images by Teresa Margolles by Ângela Marques, Angie Biondi

“…The political and aesthetical dynamics crossing Margolles photographs is also related to the ethical responsibility voiced by Emmanuel Levinas (1982) concept of face.…”
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An ethics of responsibility and the origin of morality by Anton A. van Niekerk

“…Consequently, the approach known as the ER is introduced, drawing on the work of Hans Jonas, Emmanuel Levinas, Richard Niehbur, Richard Bernstein, William Schweiker and Aristotle. …”
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Gemeinschaft als Denkform. Wie man Kant mit Fink, Nancy und Esposito sozialphilosophisch wendet by Artur R. Boelderl

“…That communality is a form of thinking or that the latter is constitutively communal, is another way of expressing what Emmanuel Levinas once put in the more succinct phrase that in consciousness one is always in two, even if one is alone. …”
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La traducción como metáfora by Diana Álvarez-Mejía

“… Walter Benjamin, escribió en 1923 “La Tarea del traductor”, donde describe el quehacer del traductor y sostiene que esta tarea es más compleja que la búsqueda de equivalencia entre dos textos. Por su parte, Emmanuel Levinas en su conferencia “La metáfora” de 1962, afirma que, al metaforizar, se debe buscar más allá de la semejanza. …”
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