Reducing apathy in the face of corrupt behaviour: whistleblowing as an act of ‘Amr bi-l-ma’ruf wa-nahy ‘an al-munkar / Khairunnisa Abd. Samad, Haniza Khalid and Saim Kayadibi.... by Abd. Samad, Khairunnisa, Khalid, Haniza, Kayadibi, Saim

“…Islam promotes ‘‘amr bi-l-ma’ruf wa-nahy ‘an al-munkar” or ‘enjoining good and forbidding wrong’ as the underlying basis of human social, political and economic interactions and core precursor in maximizing human welfare. …”
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ENGLISH: FOUNDING PRINCIPLES OF ISLAMIC WELFARE STATE IN THE LIGHT OF SEERAH: AN APPLICATIONS IN PAKISTAN’S PERSPECTIVE by Dr. Zulqarnain, Dr. sajid Asdullah

“…The systematic review of literature and evidences from Seerah led to the conclusion that Holy Prophet (SAW) established the ideal Islamic welfare state in Madinah by promulgating four founding principles; Divine Guidance, Good Governance, Enjoining Good and Forbidding Wrong, and Gradualism. These principles were found equally beneficial for contemporary era in Pakistan. …”
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The reasons for not adhering to political power and its control mechanisms From Imam Ali's point of view by Seyed Hussain Fallahzadeh

“…Worship and piety, theism and faith in the Day of Judgment are among the internal factors; and the free space to speak to the ruler and to criticize him, to impose Enjoining good and forbidding wrong in community, to present the agenda and goals of the mission to the agents, to put overseers and monitors on their behaviors, to admonish and remind them of their weaknesses and dealing with offenders seriously, are of external mechanisms of controlling political power in Imam Ali's political opinions.…”
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The Historical Evolution of Commentators’ Views on the Concept of “Qavvamoon” by Ja’far Nekoonam, Farangis Safikhani, Mohammad Javad Najafi

“…However, since the 12th century A.H. as women started to have more economic, social, and scientific role in society, the term “Qavvamoon” has been interpreted as correspondence, supervision, management, support, guardianship, enjoining good and forbidding wrong in relation to women. Undoubtedly, the scientific and cultural achievements of women have been very effective on the emergence of this interpretative approach.…”
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