Social Acceptance of the Fatimid Caliphs in the Light of Social Vitality of Popular Rituals by Mohammad reza Barani, Narges Malek

“…Studies have shown that the cultural function of social vitality of folk mirrors in the fields of symbolic function, education, and tolerance, its social function in the fields of social supervision, submission to the caliphs and honoring the Fatimid caliphs, and social cohesion have been very helpful and brought legitimacy to the Fatimid caliphate. …”
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Critical research in sources: A case study on the lineage of the Fatimid caliphs by Ali Babaei Siab

Subjects: “…fatimid caliphate…”
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Orations of the Fatimid Caliphs : festival sermons of the Ismaili imams : an edition of the Arabic texts and English translation of Fatimid khutbas / by Walker, Paul E., 1941-

The relationship between economic security in Jawhar al Siqilli's AmanName (Treaty) and the political rebellions of the first period of the Fatimid Caliphate. by Vajiheh Golmakani, Fatemeh Janahmadi

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The Fatimids...and the trade route to India (358-567 AH / 969-1171 AD) by محمود شاكر مشعان

“…Egypt has flourished under the Fatimid caliphate throughout the years (358-567 AH / 969-1171 AD) in various political, economic and social levels in a way that the country has not seen since ages ago. …”
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HISTORICIZING ISLAM: RE-THINKING TOLERANCE by Dr. Mehdi Rahimi

“…By this view, Jews in the Fatimid Caliphate and Christian Bakhtishu‘s clan were respected in Abbasid Caliphate, and even held government posts. …”
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The making and breaking of kinetic empire: mobility, communication and political change in the eastern Mediterranean, c. 900-1100 CE by Holmes, C

“…The article focuses primarily on the role of mobility in the expansion of the Byzantine Empire between c. 900 and 1050, but also makes comparison with the contemporaneous Fatimid caliphate and other regional polities which we might usually regard as sedentary states. …”

Al-Sharzoori's sons and their political, judicial, and scientific role in the sixth AH / twelfth century A.D. by Abd-Aljabbar Ahmad

“…It is clear that the Islamic Arab regions in the sixth century AH / twelfth century CE witnessed wide and important political and military events, especially in Bad Egypt, the Levant and the Arabian Peninsula, and the most important of these events was the European foreign invasion, that grave danger that threatened the sovereignty of the Arabs over their lands, as well as the weakness of the caliphate The Abbasids in Baghdad and the dissolution of the Fatimid caliphate in Egypt, as well as the conflicts that existed between the local rulers in the Arab Islamic regions, and the rupture and political disintegration that existed between them at the time, and the most prominent of which was the conflict that took place between his insulting Mosul after the death of Nur al-Din Mahmoud bin Imad al-Din Zangi in the year ( 569 AH / 1174 AD) on the one hand and Salah al-Din al-Ayyubi from another side, with the aim of uniting the Arab Islamic Front by Salah al-Din to Mosul three times between the year (578 AH -581 AH / 1182-1185 AD), and one of its results was the approval of Izz al-Din Masoud I ibn Qutb al-Din The owner of Mosul is willing to take part in the jihad that the leaders of Salahuddin have in confronting the invaders…”
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The Ideal Government in Siraj al-Muluk by Abubakr al-Turtushi by Fatemeh Ahmadvand

“…Siraj al-Muluk by Turtushi is one of these works written in the period of degeneration of Ismaili Fatimid Caliphate in the late 5th and early 6th century AH. …”
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Decrees Alhakm by-Amr Allah and his relationship with the people of Dhimah(386-411 AH/996-1020AD ) by محسن يونس, راميا جامع

“…   The ruling Fatimid Caliph, Alhakm by-Amr Allah, is one of the most closed political figures in the history of Islamic Egypt. …”
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Decrees Alhakm by-Amr Allah and his relationship with the people of Dhimah(386-411 AH/996-1020AD ) by Mohsen Younis, Ramia Jame

“…   The ruling Fatimid Caliph, Alhakm by-Amr Allah, is one of the most closed political figures in the history of Islamic Egypt. …”
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The Effects of Al-Hakim bi-Amr Allah’s Economic Reforms on Reducing the Consequences of the al-Mustansiriyah Crisis by Vajhhe Golmakani, Fatemeh Janahmadi, Abbas Boroumand Alam

“…Egypt faced successive periods of inflation during the first generation of the Fatimid caliphs. The crises that resulted in the accumulation of gold and its gradual elimination from commercial interactions were so serious that the Fatimid caliph “Al-Hakim bi-Amr Allah” (the sixth Fatimid caliph and 16th Ismaili imam) was forced to adopt monetary reforms. …”
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Tayyib bin Amir A Historic or Legendary? by عبدالله ناصری طاهری, مهدی انصاری

“…The most important division occurred during the time of Al-Mostanser Billah (427-487 H), the eighth Fatimid Caliph in 487 H when a group of Ismailites announced their faith in the Imamate and Caliphate of Ahmad came to be known as Mosta’lawiyeh or Mosta’liyeh, while another group announced their faith in Imamate of Abdulmajid Hafiz (526-544 H), who was an uncle of Amir, considering the Fatimid Caliphs as their Imam until the end of the Fatimid rule. …”
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Michael Brett, The Fatimid Empire. The Edinburgh History of the Islamic Empires by Paul E. Walker

“…Among those who have such an interest is, of course, a large world-wide population of Ismaili Muslims who continue to regard the Fatimid caliphs as the divinely chosen imams of their religious tradition. …”
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Makuria in the middle of the 12th century by Włodzimierz Godlewski

“…He was crowned King of Makuria (Dotawo) in 1155, following mediation by the Fatimid caliph between the two kings, Georgios V of Makuria and Paulos of Arwa. …”
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Can Doctoral Dissertations Disappear? A Look at Ibrahim al‐Hafsi’s “Correspondance officielle et privée d’al‐Qāḍī al‐Fāḍil” and its Prospects in a Digital Age... by Bogdan C. Smarandache

“…Dr. al-Hafsi’s dissertation is, according to his title and introductions (French and Arabic), a study of the “official and private correspondence” of Mūḥyī al‐Dīn Abū ʿAlī ʿAbd al‐Raḥīm ibn ʿAlī ibn Muḥammad ibn al‐Ḥasan al‐Lakhmī al‐Baysānī al‐ʿAsqalānī “al‐Qāḍī al‐Fāḍil” (529‐596/1135‐1200), secretary and private scribe (kātib al-sirr) for the Fāṭimid caliph, Nūr al-Dīn ibn Zankī’s deputy in Egypt, and Ṣalāḥ al-Dīn, founder of the Ayyūbid Dynasty.…”
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Muslim artists, Christian patrons and the painted ceilings of the Cappella Palatina (Palermo, Sicily, circa 1143 CE) فنانون_مسلمون_ورعاة_مسيحيون_والأسقف_المصورة_في_كابللا_بلاتينا_ب... by Johns, J

“…However, after 949, when the Fatimid caliph installed the Kalbid family as governors of Sicily, the capital of the island, Palermo, developed into a centre of Islamic culture and learning. …”

L’émirat de Barqa et les Fatimides : les enjeux de la navigation en Méditerranée centrale au xie siècle by David Bramoullé

“…These emirs used to get from the Fatimids caliphate an astonishing freedom of action and they played a major part in the navigation between Egypt, Ifriqiya and Sicily. …”
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From the poetic heritage of Sulayman, bishop of Gaza (10th–11th cent.) by Sofia Melikyan, Anastasia Edelshtain

“…The Divan also contains multiple autobiographical data and important historical evidence of Christian persecution under the Fatimid caliph al-Hakim, including the destruction of the Church of the Holy Sepulchre in Jerusalem. …”
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غیر مسلموں کی سیاسی اور سماجی خدمات اور ان کے اثرات: عہد فاطمی کا تجزیاتی مطالعہ (909-1171ء) by Dr. Muhammad Riaz Mahmood, Hafiz Muhammad Hammad

“…Although, the majority of Egypt's population was Muslim during this period, there were also Christians, Jews and the followers of other religions too. The Fatimid caliphs fully protected the rights of the followers of different religions, paid attention to the construction and repair of their places of worship and gave them freedom of expression. …”
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