Re-Marginalisierung der palästinensischen Flüchtlinge? by Hendrik Hinrichsen

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AN ANALYSIS OF THE IMPACTS OF THE FIRST PALESTINIAN UPRISING (INTIFADA) ON THE ISRAELI ECONOMY by Emrah Atar, Hamdullah Baycar

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Dva životní příběhy palestinských křesťanů a první intifáda by Marie Fritzová

“… This article presents the First Palestinian uprising (First Intifada) by narrative stories as the principal research and interpretative methodology. …”
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Graffiti in Palestinian Refugee Camps: from palimpsest walls to public space by Clémence Lehec

“…The graffiti movement was born in the camps as part of the resistance during the first Intifada, both as a means of expression for the community, and as a way to build the community through public space. …”
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Review of "Palestinian Theatre in the West Bank: Our Human Faces" by Gabriel Varghese (Palgrave MacMillan) by Joshua Hamzehee

“…In 'Palestinian Theatre in the West Bank: Our Human Faces,' Varghese traces five Palestinian theatre companies—Al-Kasaba Theatre, Ashtar for Theatre Productions and Training, Al-Harah Theatre, The Freedom Theatre, and Al-Rowwad Cultural and Theatre Training Society—from the first intifada (1987–93), or uprising, to today, to show how abject counterpublics in the West Bank resist Zionist erasure narratives. …”
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Social Media Rhetoric of the Transnational Palestinian-led Boycott, Divestment, and Sanctions Movement by Jennifer Hitchcock

“…Even though social media platforms are important for an international movement composed of a very dispersed population, with millions of Palestinians also living under military occupation, the history of traditional media use during the First Intifada also suggests that social media are not necessary for mobilizing Palestinians at the local level. …”
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“No Foreign Workers, No Agriculture, No Region”: Thai Farmworkers in Israel in the Wake of War by Matan Kaminer

“…However, pace the emergent orthodoxy in settler-colonial studies – which has recently been subjected to strident critiques, not least in the Palestinian/Israeli context  – Israeli agriculture has not, for the most part, been characterised by an “eliminationist” attitude towards indigenous labour or by a serious commitment to exclusively employing the labour of settlers.[1] In fact, Israeli agriculture, like other low-wage sectors of the economy, has nearly always depended on Palestinian labour. When the First Intifada of 1987 to 1991 convinced Israeli policymakers that this dependency was dangerous, their response was to replace it not with the more expensive labour of Israeli citizens, but with the similarly cheap and skilled labour of migrant workers. …”
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In God's Name: Jewish Religious and Traditional Peace and Human Rights Movements in Israel and in the Occupied Territories by Cristiana Calabrese

“…At the end of the 1980s, in the wake of the first Intifada, a small circle of religious and traditional Israeli rabbis committed to the respect of human rights came to the fore and, more recently, a group of Hasidic settlers inspired by the teachings of Rabbi Menahem Froman has created a peace group called ‘Eretz Shalom’ (‘Land of Peace’). …”
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Constructing Peace....but What Kind of Peace? Women's Activism, Strategies and Discourse against War (Israel-Palestine 1950-2012) by Valerie Pouzol

“…Women from both sides of the Green Line and within Israel were particularly active during the first Intifada, building a genuine women's peace movement while being engaged in protest activities, lobbying and solidarity actions. …”
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RUMAH SAKIT PERANG DI GAZA PALESTINA DENGAN PENDEKATAN MOBILE ARCHITECTURE: SURVIVAL UNIT Landasan Konseptual Perencanaan dan Perancangan by , NADIA AGHNIA FADHILLAH, , Kurnia Widiastuti. ST.. MT.

“…Palestinian fought back with the First Intifada (1987) and the Second (2000). Israeli occupation made Palestine lost almost 90% of its area in the last 65 years. …”