Caractérisation et valorisation du Quartz d’Edough pour application photovoltaïque by S. Anas Boussaa, A. Kheloufi, N. Zaourar Boutarek

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El marxismo afrocaribeño como un humanismo de la praxis by Roberto Almanza Hernández

“…Desde este encuadre, propongo pensar el humanismo afrocaribe con los aportes de Aimé Césaire, Frantz Fanon y Sylvia Wynter, como un tipo de humanismo de la praxis, que detenta su relevancia por partir de la experiencia de los pueblos negros superexplotados y racializados por el capitalismo racial, siendo a la vez, pensamiento y acción humanizadora. …”
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O cinema na encruzilhada: Eduardo Coutinho e a proposta de credibilizar os saberes afrorreligiosos no documentário “Santo Forte” (1999) by Vanda Fortuna Serafim, Gabriella Bertrami Vieira

“…O viés teórico adotado parte da História Cultural, em diálogo com as perspectivas decoloniais como Luiz Rufino (2019) e Frantz Fanon (2008). Tomamos o cinema como uma importante fonte de análise, à medida que constrói representações sobre determinadas identidades sociais, étnicas e culturais, podendo servir, ou não, como marcador da diferença e da diversidade.…”
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Que faço com minha cara negra? by Juciene Silva de Sousa Nascimento, João Batista Botton

“…Bhabha, Francisco Bethencourt, Nilma L. Gomes, Frantz Fanon, Lélia Gonzalez, Stuart Hall e Abdias Nascimento. …”
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VIOLÊNCIA, FOME E SONHO: AS ESTÉTICAS DO SUBDESENVOLVIMENTO NO DISCURSO DE GLAUBER ROCHA by Paula Regina Siega

“…Receptor das escritas de Friedrich Nietzsche, Frantz Fanon e Josué de Castro, propunha um novo ponto de vista a partir do qual interpretar as criações artísticas do subdesenvolvimento, dissociando-o das suas habituais conotações melodra-máticas para revelar a sua condição trágica.…”
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Imperial (S)Kin: The Orthography of the Wake in Esi Edugyan’s Washington Black by Šlapkauskaitė Rūta

“…Given how the narrative emphasizes the somatic register and its epidermal terms as a scene of meaning, I bring together Frantz Fanon’s idea of epidermalization, Steven Connor’s phenomenological reading of the skin, and Calvin L. …”
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Double Effect and Black Revenge in Lessing’s The Grass Is Singing by Pedram Lalbakhsh, Mohammad Javad Haj’jari

“…Through an interdisciplinary link between the Double-Effect Reasoning and the psychoanalytical perspective to the black problem promoted by Frantz Fanon, The Grass Is Singing thus seems to exempt Moses in his crime against the white race, represented by Mary, as well as to justify Moses self-surrender in defense of negritude and black honor.…”
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“La Escuela se quita el velo”: Primer Mundial en Medio Oriente y lecturas pedagógicas en la diversidad by José Tranier

“… A fin de la década del 50, Frantz Fanon interroga acerca de la relación vinculante dada entre determinados fenómenos de poder, identidad, género y resistencia, y sus formas o ejercicios de simplificación/manipulación para la transmisión de la colonialidad. …”
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Franco-Algerian memory and questions of gender in Ahmed Kalouaz’s Point Kilométrique 190 (1986) by Beatrice Ivey

“…However, the narratives of anti-colonial writers and thinkers who condemn colonialism, such as Frantz Fanon, are ‘haunted’ by gendered tropes of the colonialism – that colonisation is a rape, and that the colonised people are feminised victims. …”
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Vom Antikolonialismus zu globalen Gebeten ohne Marx: Über die Ungewöhnlichkeit der so-genannten Postkolonialisierung. Kommentar zu Stephan Lanz’ „Über (Un-) Möglichkeiten, hiesige... by Kanishka Goonewardena

“…In diesem Sinn betrachtet, besteht ein großer Unterschied zwischen dem antiimperialistischen und antikapitalistischen Antikolonialismus geprägt von Aimé Césaire, Frantz Fanon oder C. L. R. James, der die emanzipatorischen Bestrebungen der Verdammten dieser Erde genährt hat, und der von Stephan Lanz genannten Postkolonialisierung – die bestenfalls ein methodologisches Objekt ohne ein politisches Subjekt ist.…”
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A ESCRITA DAS MULHERES NEGRAS, TRABALHADORAS DOMÉSTICAS: LENIRA MARIA DE CARVALHO E FRANCISCA DE SOUZA SILVA by Zâmbia Osório dos Santos, Eliane Santana Dias Debus

“…Apoiamo-nos para a reflexão nos estudos de Frantz Fanon (2005) e Paulo Freire (1988) que acenam para a ação do oprimido e a audição/ausculta de seu dizer. …”
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THE AXIS OF EVIL: THE ALLIANCE OF NEO-CONSERVATISM AND NEO-ORIENTALISM IN RUSHDIE’S SHALIMAR THE CLOWN / ŞEYTAN ÜÇGENİ: SALMAN RUSHDİE’NİN SOYTARI ŞALİMAR ROMANINDA AŞIRI SAĞCI NEO... by Beyazıt AKMAN

“…By building on the old and new post-colonial scholarship of particularly Edward Said, Frantz Fanon, Mahmood Mandani, and Pankaj Mishra, it is analyzed how, unlike many intellectuals, Rushdie positions himself amongst the neo-conservatives of the United States.…”
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Arpillerando with high school youth from a rural school - collective embroidery of the struggle for land by Louise Löbler, Maria Cristina Schefer

“…The analyzes were motivated by legal documents and theorists such as: Frantz Fanon, Milton Santos, Paulo Freire, among others. …”
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The Work of Staying-With by Grant Farred

“…There is a breathlessness to Frantz Fanon’s Black Skin, White Masks. Fanon leaves us in no doubt that he is an author with a great deal to say about matters, among which racism, colonialism and the effect of both on the black body and psyche are his preeminent concern, that are politically urgent. …”
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Breve análise do signo negro(a) no conto “Maria”, de Conceição Evaristo, à luz da semiologia saussuriana by Feliciano José Bezerra Filho, Maxswell Brito Oliveira

“…Pretende-se, portanto, promover uma breve análise do signo negro utilizando o conto Maria, de Conceição Evaristo, com base nos estudos produzidos por Ferdinand de Saussure (2006) acerca da semiologia, além de outros conceitos desenvolvidos por Gabriel Nascimento (2019), Frantz Fanon (2020), João Teixeira Carvalho Netto (1983), entre outros, a fim de demonstrar como o signo, apesar de sua formação, pode sofrer alteração em seu significado, posicionando a Semiótica como ferramenta ao combate do racismo estrutural. …”
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“Incommensurate Ontologies”? Anti-Black Racism and the Question of Islam in French Algeria by Muriam Haleh Davis

“…This article, by contrast, argues that race and religion should be studied relationally and highlights how being Muslim exceeded the frame of personal conviction in colonial Algeria, where religious identity was the basis of a political and economic project that were constructed in their wake. The works of Frantz Fanon are particularly instructive in this regard, as he insisted on viewing Blackness as fundamentally relational and also drew on his analysis of anti-Black racism in mainland France to understand the dynamics of settler colonialism in Algeria. …”
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What Do Apologies Apologize for? Rearrangements of State Violence by Sunera Thobani

“…While Public Inquiries and Royal Commissions have long served as state responses to political mobilization, deployment of the machinery of regret has fast become the predictable response to accusations of atrocities, including genocide, enslavement and racial violence. Drawing on Frantz Fanon’s and Walter Benjamin’s ideas on violence, colonial in the case of Fanon (1961), law in that of Benjamin (1996), I examine the apologies delivered to Indigenous peoples and South-Asian diasporic communities by the Canadian state. …”
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Violence and Care: Fanon and the Ethics of Care on Harm, Trauma, and Repair by Maggie FitzGerald

“…According to Frantz Fanon, the psychological and social-political are deeply intertwined in the colonial context. …”
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Hacia una memoria decolonial: breves apuntes para indagar por el acontecimiento detrás del acontecimiento fotográfico by Alex Schlenker

“…La fotografía ha representado y legitimado en muchos momentos un patrón de poder colonial que, a través de sus estructuras de dominación, ha elaborado rígidas jerarquías sociales y raciales que han circunscrito a indios, afros, mujeres y clases populares a lo que Frantz Fanon llama la zona del No-ser. ¿Es posible recordar, entonces, a partir de la fotografía, de manera crítica y sin reproducir en tal ejercicio la matriz colonial que hizo posible la toma de la imagen?…”
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Abjection in Dambudzo Marechera's The House of Hunger by Christopher Wayne, Bridget Grogan

“…Although critics have objected to reading African texts through the lens of psychoanalysis, the article sets out to address this concern, noting the importance of theorists like Frantz Fanon and Joshua D. Esty in justifying psychoanalytic readings of African literature, and drawing resonant parallels between Kristevan theory and Marechera’s perspective on the colonial condition of Zimbabwe (Rhodesia) in the 1970s.…”
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