Showing 401 - 420 results of 851 for search '"Galilee"', query time: 0.11s Refine Results
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    Recycling in the Neolithic and Early Bronze Age: evidence of flint recycling at Ein-Zippori, Israel by Yoni Parush, Richard Yerkes, Bar Efrati, Ran Barkai, Gopher Avi

    Published 2018-03-01
    “…This paper presents a new techno-typological analysis of a sample of small flakes that were produced through recycling from discarded blanks at the Late Neolithic and Early Bronze Age site of Ein-Zippori, Lower Galilee, Israel. This study shows that the systematic production of small flakes from previously discarded blanks was not related to a scarcity in raw materials, but rather to specific decisions concerning the types of tools needed to complete necessary tasks. …”
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    The plastered skulls from the Pre-Pottery Neolithic B site of Yiftahel (Israel)--a computed tomography-based analysis. by Viviane Slon, Rachel Sarig, Israel Hershkovitz, Hamoudi Khalaily, Ianir Milevski

    Published 2014-01-01
    “…Three plastered skulls, dating to the Pre-Pottery Neolithic B, were found at the site of Yiftahel, in the Lower Galilee (Israel). The skulls underwent refitting and restoration processes, details of which are described herein. …”
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    The sublime’s value in hero poems in Jahili poetry by مصطفى حداد, بشير ناصر, رباح طويل

    Published 2017-01-01
    “… This research talks about the value of sublime being one of the aesthetic values which underlie aesthetics . The Galilee in one of the manifestations of fear and power - Based on these two principles- It can be embodied in the image of the hero , Because he faces his fear ramming it , Impervious to death , This intrusion is based on the principle of force , So is the manifestation of an individual tournament , Because the hero has a distinct recipes , Not owned by someone else . research depends on the selection of the Poetry models Describes the image of the hero Which becomes solemn Through its potential Which is trying to achieve it , And while achieved proves itself , And makes it superior to others with , And poets have legalized the language in these selected models make it sensuous standard And psychological And mental for al Jalil which the feeling self for a way to prove majesty . …”
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    THE GOSPEL TEXT AND THE TRADITIONS OF OLD RUSSIAN LITERATURE IN DOSTOEVSKY’S NOVEL “THE BROTHERS KARAMAZOV” by Elena Alekseevna Garicheva

    Published 2012-11-01
    “…The Gospel here is not quoted in the Church Slavonic as in happens in Cana of Galilee, but retold with additions which complement its meaning.…”
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    Embracing obscurity: The enigmatic walk of the Son of God in Mark by Stephan Joubert

    Published 2017-01-01
    “…The risen Jesus, whose divine nature Mark does not express in terms of a glorified body, continues his enigmatic walk before his disciples en route to Galilee.…”
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    The sublime’s value in hero poems in Jahili poetry by Mustafa Haddad, Basheer Nasir, Rabah Tawil

    Published 2017-01-01
    “… This research talks about the value of sublime being one of the aesthetic values which underlie aesthetics . The Galilee in one of the manifestations of fear and power - Based on these two principles- It can be embodied in the image of the hero , Because he faces his fear ramming it , Impervious to death , This intrusion is based on the principle of force , So is the manifestation of an individual tournament , Because the hero has a distinct recipes , Not owned by someone else . research depends on the selection of the Poetry models Describes the image of the hero Which becomes solemn Through its potential Which is trying to achieve it , And while achieved proves itself , And makes it superior to others with , And poets have legalized the language in these selected models make it sensuous standard And psychological And mental for al Jalil which the feeling self for a way to prove majesty . …”
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    Theosemiosis: An essay on consilience and the perennial philosophy by Matthew L. Kalkman

    Published 2023-09-01
    “…A model that can equally explain the work of Aristotle, Bacon, Galilee, and Einstein as it does Moses, Buddha, Jesus and Krishna, both in an ontological and epistemological sense; and thus a modification and extension of Enlightenment principles in such a way that they can capture the western and eastern notions of that light. …”
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