Art, ceremony and the British monarchy, 1689-1714 by Farguson, J

“…<p>This thesis investigates the ceremonial and artistic strategies of the British monarchy in the years following the Glorious Revolution. By adopting a range of methodologies used in the study of visual culture, the thesis considers royal ceremonies as channels for conveying political messages non-verbally. …”

“The character of a good ruler”: an evolution of ideas of power in the political doctrine of puritanism of New England in the 17th — 18th centuries by Irina Khruleva

“…Unlike the Puritan political sermons and pamphlets of the first half of the 17th century, the polemical literature of the Glorious Revolution period is practically devoid of religious argumentation. …”
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Politics and religion in later Stuart Cornwall and south-west Wales by Harris, J

“…However, this thesis argues that proclamations of unanimous loyalty were used tactically, to mask growing partisan divisions. After the Glorious Revolution, the ‘rage of party’ came to dominate political life in both regions, but was conditioned by kinship, Jacobitism, and the inability of the lower orders to participate routinely in the political process.…”

The political values of early Whig drama and poetry by women by Aziz, A

“…It takes as its focus the drama and poetry of three contemporaneous female authors – Catharine Trotter, Susanna Centlivre, and Sarah Fyge Egerton – a circle of self-confident female wits, who emerged in the decades after the Glorious Revolution, and wrote in support of Whig ideology and aesthetics. …”

Pierre Bayle and his reception in early eighteenth-century England: toleration in the Pensées Diverses and the Commentaire Philosophique by Hooks, J

“…<p>This thesis offers an original interpretation of Pierre Bayle (1647-1706) and new insights into his reception in England after the Glorious Revolution (1688). Bayle was one of the most influential figures of the Enlightenment who formulated some of the first arguments for a universal toleration that extended even to atheists. …”