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181
DESCARTES’ ONTOLOGY AND THE IDEA OF NATURE CONTROL
Published 1998-01-01“…Descartes, a pupil of the Jesuit college, was devoted to a comparatively moderate position concerning the problems of nature control without any claim to global domination that was distinct to the gnosticism and hermetism of that time. Descartes’ ontology based on rationalism has, however, contributed to the strengthening of the mechanistic world model and, owing to it, granted a philosophical approval of man’s aspiration to remake and control nature. …”
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182
DESCARTES’ ONTOLOGY AND THE IDEA OF NATURE CONTROL
Published 1998-01-01“…Descartes, a pupil of the Jesuit college, was devoted to a comparatively moderate position concerning the problems of nature control without any claim to global domination that was distinct to the gnosticism and hermetism of that time. Descartes’ ontology based on rationalism has, however, contributed to the strengthening of the mechanistic world model and, owing to it, granted a philosophical approval of man’s aspiration to remake and control nature. …”
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183
DESCARTES’ ONTOLOGY AND THE IDEA OF NATURE CONTROL
Published 1998-01-01“…Descartes, a pupil of the Jesuit college, was devoted to a comparatively moderate position concerning the problems of nature control without any claim to global domination that was distinct to the gnosticism and hermetism of that time. Descartes’ ontology based on rationalism has, however, contributed to the strengthening of the mechanistic world model and, owing to it, granted a philosophical approval of man’s aspiration to remake and control nature.…”
Get full text
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184
DESCARTES’ ONTOLOGY AND THE IDEA OF NATURE CONTROL
Published 1998-01-01“…Descartes, a pupil of the Jesuit college, was devoted to a comparatively moderate position concerning the problems of nature control without any claim to global domination that was distinct to the gnosticism and hermetism of that time. Descartes’ ontology based on rationalism has, however, contributed to the strengthening of the mechanistic world model and, owing to it, granted a philosophical approval of man’s aspiration to remake and control nature. …”
Get full text
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185
DESCARTES’ ONTOLOGY AND THE IDEA OF NATURE CONTROL
Published 1998-01-01“…Descartes, a pupil of the Jesuit college, was devoted to a comparatively moderate position concerning the problems of nature control without any claim to global domination that was distinct to the gnosticism and hermetism of that time. Descartes’ ontology based on rationalism has, however, contributed to the strengthening of the mechanistic world model and, owing to it, granted a philosophical approval of man’s aspiration to remake and control nature. …”
Get full text
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186
DESCARTES’ ONTOLOGY AND THE IDEA OF NATURE CONTROL
Published 1998-01-01“…Descartes, a pupil of the Jesuit college, was devoted to a comparatively moderate position concerning the problems of nature control without any claim to global domination that was distinct to the gnosticism and hermetism of that time. Descartes’ ontology based on rationalism has, however, contributed to the strengthening of the mechanistic world model and, owing to it, granted a philosophical approval of man’s aspiration to remake and control nature. …”
Get full text
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187
DESCARTES’ ONTOLOGY AND THE IDEA OF NATURE CONTROL
Published 1998-01-01“…Descartes, a pupil of the Jesuit college, was devoted to a comparatively moderate position concerning the problems of nature control without any claim to global domination that was distinct to the gnosticism and hermetism of that time. Descartes’ ontology based on rationalism has, however, contributed to the strengthening of the mechanistic world model and, owing to it, granted a philosophical approval of man’s aspiration to remake and control nature. …”
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188
The absoluteness of Christianity and the relativity of all history
Published 2017“…The chapter argues that tensions were already evident in Baur’s early work on Christian Gnosticism, and became more pronounced in his later writing and especially after his death when the Tübingen School split over this issue. …”
Book section -
189
DESCARTES’ ONTOLOGY AND THE IDEA OF NATURE CONTROL
Published 1998-01-01“…Descartes, a pupil of the Jesuit college, was devoted to a comparatively moderate position concerning the problems of nature control without any claim to global domination that was distinct to the gnosticism and hermetism of that time. Descartes’ ontology based on rationalism has, however, contributed to the strengthening of the mechanistic world model and, owing to it, granted a philosophical approval of man’s aspiration to remake and control nature. …”
Get full text
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190
DESCARTES’ ONTOLOGY AND THE IDEA OF NATURE CONTROL
Published 1998-01-01“…Descartes, a pupil of the Jesuit college, was devoted to a comparatively moderate position concerning the problems of nature control without any claim to global domination that was distinct to the gnosticism and hermetism of that time. Descartes’ ontology based on rationalism has, however, contributed to the strengthening of the mechanistic world model and, owing to it, granted a philosophical approval of man’s aspiration to remake and control nature. …”
Get full text
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191
God’s creative breath according to Ibn ’Arabî: An andalusian example of harmony between faith, mysticism and philosophy
Published 2013-07-01“…Ibn ´Arabî (1165-1240) was responsible for systematizing Sufi thought, in which Neoplatonic philosophy is harmonized with elements of medieval astrological science, with Islamic mysticism, and with faith in Creation and the in Transcendence of God. Gnosticism and Docetism are also present in Ibn ´Arabî’s mysticism. …”
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192
The Similarities and Differences of Ghazaliâs and Tomasâs Viewpoints on Sight God
Published 2010-12-01“…They both believe in narration and wisdom in thrie discussion 2. both of them believe in the role of Gnosticism in Epistemology comprehension of religion. …”
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193
Blumenberg’s Problematic Secularization Thesis: Augustine, <i>Curiositas</i> and the Emergence of Late Modernity
Published 2021-04-01“…Especially in the wake of Nietzsche’s condemnation of Christianity on the grounds of its ascetic abandonment of the world, some have contended that Christianity may never have overcome its early conflict with Gnosticism. Hans Blumenberg’s <i>Legitimacy of the Modern Age</i> continues to be read widely. …”
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194
Ideał kapłaństwa w pismach Klemensa Aleksandryjskiego
Published 2007-12-01“…From the group of Gnostics, only some received offices for service in the Church.…”
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195
The Transmutation and the Mystical and Literary Function of Illumination
Published 2011-03-01“…The conjoint impact of diverse religions of Judaism, Gnosticism, Christianity and ‘Sabeen Mandaee’ played a significant role in the transference of the illumination thought. …”
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196
Analysis of Monotheistic Discourses in Apologist Irenaeus' Adversus Haereses
Published 2021-05-01“…In the first part of the work, he explains his thoughts on gnosticism, in the second part, he criticizes and refutes the gnostic arguments, and explains the Christian doctrine in the other three parts. …”
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197
The Greek and Jewish Origins of Docetism: A New Proposal
Published 2007“…Despite the amount of work on Docetic trends in early Christianity, in particular in the last generations, thanks to the renewed interest in Gnosticism after the Nag Hammadi discovery, the origins of Docetism remain obscure. …”
Journal article -
198
Blavatsky the Satanist: Luciferianism in Theosophy, and its Feminist Implications
Published 2013-01-01“…Additionally, influences on Blavatsky from French occultism and research on Gnosticism are discussed, and the instrumental value of Satanist shock tactics is con- sidered. …”
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199
L’attualità e l’eternità
Published 2014-06-01“…Instead of Ronconi’s usual “ethical moderation”, here we have a focus on the erotic dimension, even if, at the end, flesh and body turn out to be just prison, mud, misery, according to gnosticism’s thought.…”
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200
Evangelicals, Feminists, and the 'Unlikely' Discursive Alliance at the Heart of British Transphobia
Published 2023-12-01“…In demonstrating this point, the article re-examines some of the founding documents of anti-trans feminism and anti-trans evangelicalism, including Janice Raymond's The Transsexual Empire (1979) and Oliver O'Donovan's Transsexualism and Christian Marriage (1982), exploring in particular the role that opposition to 'Gnosticism', a dualistic set of Christian mysticisms, played in shaping how these authors conceptualised trans identity. …”
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