The value of work to the Elits of prophets and its influence on cultural construction by انس عصام اسماعيل حنان علي احمد

“…I pray Allah the Almighty to make these words in my scale of good deeds not misdeeds. God's blessings and peace upon our Prophet Muhammad and upon his family and companions.…”
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INTELLECTUAL RELIGIOSITY OF ISLAMIC BOARDING SCHOOL IN A. MUSTOFA BISRI’S POETRY by Abdul Wachid B.S., Herman J. Waluyo, Rachmat Djoko Pradopo, Suyitno Suyitno

“…By loving each other and the universe as God’s creation, a lover will treat himself as a person of faith and do good deeds, and remind each other to hold fast to the truth, and remind each other to be patient. …”
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பேராசிரியர் – வள்ளுவர் பார்வையில் அறக்கோட்பாடுகள் / Ethics in the View of Perasiriyar - Valluvar... by முனைவர் மா. ரமாதேவி / Dr. M. Ramadevi

“…According to Perasiriyar, good deeds and good thoughts are all considered Aram. …”
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What we owe to ourselves : essays on rights and supererogation by Muñoz, Daniel(Daniel B.)

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The significance of the hisbah’s system in empowering the mosque’s jurisdiction / Zanirah Mustafa @ Busu...[et al.] by Mustafa @ Busu, Zanirah, Aswad Ahmad, Mohd Miqdad, Nordin, Badriah

“…In Islam, there is a requirement that needs to be completed by its followers known as Hisbah which means the calling of doing good deeds (amar ma’ruf, nahi munkar), and prohibiting forbidden deeds and fixing social breakdowns. …”
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Weighted corporate social responsibility index for measuring Islamic banking's social performance: how to develop it? by Shahabuddin, Abu Saim Mohammad, Alamer, Abdullah Rajeh Ali, Abd Sukor, Mohd Edil, Niaz Ahmad, Mohd Naseem

“…The basic argument underlying this explanation is that purity of the process of earning is a precondition for the earning-based beneficial acts to be acceptable as good deeds.…”
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Intergration of Islamic Value (Work Ethics) in Construction Projects: The Malaysian Industrialised Building System (IBS) Case by Othman, Mohd Zainudin, Mohd Nawi, Mohd Nasrun, Ahmad Pozin, Mohd Affendi, Rofie, Mohamad Khadafi, Abdul Nifa, Faizatul Akmar, Yaakob, Mazri, Md Zan, Zainal

“…Results obtained from this study shows that there are four Islamic elements of principles that are addressed as main criterion in addressing such issues which are; Good Deeds (Amal Saleh); Righteousness (Birr); Piety or Fear of God (Taqwa) and; Accountability.…”
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DEVELOPMENT OF RELIGIOUS TOLERANCE OF HIGH SCHOOL LEVELS by Eri Nurul Fahmi, Endin Mujahidin, Imas Kania Rahman

“…The results of the study note that 1) Religious tolerance in An-Nur Aliyyah high school students Bogor is known that religious tolerance of students is still low in the level of religious tolerance of students. 2) The concept of religious tolerance according to Ibnu Taimiyah which can be applied as a basic reference for the preparation of co-curricular activities in An-Nur Aliyyah High School Bogor consists of the concept of God as a source of love, the concept of the Prophet Muhammad is a practical example of compassion, the concept of no coercion in religion, the concept of faith and good deeds as the basis of tolerance, the concept of prohibiting spreading hatred, the concept of prohibiting spreading violence, and the concept of prioritizing the way of peace. 3) Development of Co-curricular Activities Program in increasing religious tolerance according to the concept of Ibnu Taimiyah in An-Nur Aliyyah High School Bogor, which is moving towards the existence of thoughts to build religious tolerance, especially in peer tutoring activities, literacy programs of exemplary stories, filling wall magazine content ( mading) schools, visits to orphanages, orphans or visiting street children, campaigns against hoaxes and hate speech, research assignments in the form of papers, and simulations dealing with fights and fights.   …”
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Tales of India in Buddha Age in Konjaku Monogatarishū by Trubnikova N. N.

“…Other major themes here are the reward of happiness for good deeds and that of grief for evil deeds; and the relativity of any oppositions, such as wealth and poverty, wisdom and stupidity, good and evil. …”
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How Upward Moral Comparison Influences Prosocial Behavioral Intention: Examining the Mediating Role of Guilt and the Moderating Role of Moral Identity by Heyun Zhang, Heyun Zhang, Sisi Chen, Rong Wang, Jiang Jiang, Yan Xu, Huanhuan Zhao

“…Although it has been shown that exceptional good deeds exert influences on people's prosocial behavior and intention, we have known little about how common moral actions in our daily life. …”
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A Critical Investigation into the Role of Widows in Early Church Life by Angelo Nicolaides

“…The widows in the early Church provide a thought-provoking Christian character, which springs from their innate desire to do good deeds and from their austere practices that point to solid Christian discipleship even though they functioned honorifically. …”
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Muslim Scholars’ Take on the Negative Consequences of “Terrorism” by Zakyi Ibrahim

“…In a hadith narrated by Ibn Abbas, the young Companion who has been dubbed the “father of Qur’anic exegesis,” he said that when this verse was revealed the Companions asked the Prophet, “Even if the perpetrator repents, becomes a true believer, and does good deeds?” The Prophet responded, “How else can he repent?” …”
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Islah Dalam Pemahaman Qur’an Hadis by Zainuddin Zainuddin

“…Performing islah is doing good deeds in a calm manner and state that can benefit oneself and others. …”
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Educating and educating women in the Islamic community by Dureed Nory

“…In education and education, women acquire good habits and good deeds, after they learn patience, know the path of good, and ascertain the paths of peace. …”
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The stele of Polybios: art, text and context in second-century BC Greece by Melfi, M

“…They both bore identical inscriptions in verse: τοῦτο Λυκόρτα παιδὶ πόλις περικαλλὲς ἄγαλμα| ἀντὶ καλῶν ἔργων εἵσατο Πουλυβίωι (the polis for the son of Lykortas set up this excellent statue, for Polybios in change of his good deeds). The inscribed fragment from Mantinea was found in secondary use near the agora of the city in the 1890s, and only measures 25x27 cm, but its profile allowed the first editor to conclude without doubt that it originally formed part of a stele . …”

Complacency of solah and its ramification on mental health by Mohamad Yusop, Yusni, Wan Othman, Wan Norhayati, Azahari, Raihanah, Mahayudin, Abdul Aziz, Zainudin, Zaida Nor

“…Respondents’ perceptions from the interviews also support the elements as measured consist of seeking God's help, increasing rewards, avoiding devil's interference, fearing God, blessings, guidance, zikrullah, preventing indecency and evil, promoting good deeds, and purify soul. Conclusions: The responses illustrate how complacency elements affected the respondents. …”
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Masalah dan pendekatan menangani displin pelatih di Pusat Giat MARA, Negeri Johor by Abdul Aziz, Nor Aishah

“…The role of religion in moulding the characters and personalities is seen as an important resource with emphasis on programmes that educate the soul to be obedient to God and love to perform good deeds. Meanwhile, humanistic approach emphasizes the inculcation of moral values in the life of the trainees as per contained in the National Education Philosophy, while the punishment approach is meant as an educational process to be more responsible for all offenses committed. …”
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Intergration of islamic value (work ethics) in construction projects: the Malaysian Industrialised Building System (IBS) case by Othman, Mohd Zainudin, Mohd Nawi, Mohd Nasrun, Ahmad Pozin, Mohd Affendi, Rofie, Mohamad Khadafi, Abdul Nifa, Faizatul Akmar, Yaakob, Mazri, Md. Zan, Zainal

“…Results obtained from this study shows that there are four Islamic elements of principles that are addressed as main criterion in addressing such issues which are; Good Deeds (Amal Saleh); Righteousness (Birr); Piety or Fear of God (Taqwa) and; Accountability…”
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பேராசிரியர் ந. சுப்புரெட்டியாரின் அறவியல் சிந்தனைகள் / Professor N. Subbu Reddiyar’s Virtuous Thoughts... by அ. அக்ஸிலியா மேரி / A. Auxilia Mary

“…It can include all the good deeds by man. It is interesting to note that in Tamil literature, the practice of virtue, both in personal and public Tamil culture, is manifested. …”
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Membentuk karakter yang kokoh melalui pendidikan hati by Suparlan Suparlan

“…Heart-based character education is developed through: 1) Preconditioning stage, namely the process of recognizing the condition of the heart, introducing the spiritual function of the heart, performing liver straightening/treatment of various liver diseases. 2) The formation stage, namely the process of growing awareness of the importance of character, using the heart in determining behavior and instilling sensitivity to take lessons from good deeds. 3) Treatment stage, namely the process of saving the liver from potential damage and avoiding the influence of negative characters from the environment.…”
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