REAKTUALISASI PENDIDIKAN NILAI BERBASIS KEARIFAN LOKAL (Studi Budaya Langgam Syahadat Kures padaTradisi Sekaten di Surakarta) by Lila Pangestu Hadiningrum

“…The implementation of culture-based value education and local wisdom in the syahadat kures style in the Sekaten ritual requires human beings who are virtuous and devoted, have noble manners, the spirit of working, togetherness, good deeds and being able to put their human nature in balance between life in the world and the hereafter according to Islamic teachings. …”
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Child Character from the Psychological Perspective of Islamic Education at MTSN 2 Cirebon by Etty Ratnawati, Tati Nurhayati, Nasehudin Nasehudin

“…This good character must be supported by knowledge of goodness, the desire to do good, and the ability to do good deeds. Therefore, in developing the factors that influence children's character, starting from a strong family, parental involvement in raising children, parenting patterns applied by parents, consistency, habituation, and exemplary. …”
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HUMAN SPIRITUALITY PHASES IN SUFISM The Study of Abu Nasr Al-Sarraj in The Book of al-Luma' by Ayis Mukholik

“…Man must try to empty himself from sin and fill it with good deeds. For only with a holy soul, God gives much of His knowledge. …”
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Evidence of Sazgari theory of specific work and parts with verses and narrations by looking at the quality of punishment in the Hereafter by mohammad daneshnahad, mohammadHASAN VAKILI

“…This research is based on the collection of information and analysis, and in order to prove the non-contradiction of the theory of specific work and part of the verses, they include the presence of an external punisher in punishment, thwarting, atonement, and replacing bad deeds with good deeds. In sum, the results of the investigation that 1- The signs of the observer regarding the presence of an external Punisher are indicative of the existence of an external Punisher in the body of a human being under the influence of making a decision, and a Punisher outside the body of a human being is based on the soul of a person, so an external Punisher is similar to the affairs of a human soul. …”
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The pattern of religious education objectives based on Holy Quran’s instructions by Seyyed Mohammad Delbari, Abbas Mosallayi Pour, Hasan Maleki

“…While recognizing and clarifying the nature and quality of educational objectives and ends according to creation’s explicit ends and the objectives of guidance process in Holy Quran (Best practice (Ahsano amala) - Worship (Ebadat) - Thanks (Shokr) - Directed by (Ehteda) - Mercy (Rahmat)) and then determining the relations and the conceptual network which governs them, “Faith (Iman) and Good Deeds (Amale Saleh)” are also defined by educational ends and objectives. …”
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Transformation from the point of view of the Holy Quran: Effective Factors, Principles and Levels by zahrasadat shahahmaqasemi, akram goodarzi, fateme soleimani

“…The factors influencing evolution from the perspectives of the Quran into two categories of internal factors (faith, rationality, perfection) and externality (Islam of the scholars of the religion of leadership, justice and unity) as well as the principles governing the process of transformation are also at two levels: individual (worship, Piety, trust, repentance, patience, specialty, power, prayer, existential capacity) and group (supervision, counseling, education, jihad, good deeds and forbidding, encouraging and punishing). …”
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Education Strategies Derived from Quranic Anthropology with Emphasis on the Role of Tendencies in Human Nature by saeed beheshti, Hasan maleki, Hasan Asadzade, MAJEDE FATEMI

“…Educational strategies include: paying attention to action and continuous practice of it, paving the way and facilitating and using the environment as a guiding tool, providing education gradually and in accordance with the desires and needs, exhibiting goodness and good deeds to flourish and strengthen innate desires, listening to and benefiting from the advice of mentors and good leaders, using various formats of presenting content and facilitating the passage from superficial and transient desires and tendencies to deep and long-lasting ones…”
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A study on advertising practices of Islamic banks in Malaysia: an empirical assessment under Islamic observation by Haque, A. K. M. Ahasanul, Sayyed Ahmad, Mohd. Ismail, Rahman, Sabbir

“…Results indicated that there have strong relationships among encouragement of good deeds, morality, truthfulness towards evaluation and effectiveness of advertisement of the Islamic banks. …”
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Weighted corporate social responsibility index for measuring Islamic Banking's social performance: How to develop It? by Shahabuddin, Asm, Alamer, Abdullah Rajeh Ali, Sukor, Mohd Edil Abd, Naseem, Niaz Ahmad Mohd

“…The basic argument underlying this explanation is that purity of the process of earning is a precondition for the earning-based beneficial acts to be acceptable as good deeds.…”

Exterminating Retribution in the Qur’an Relying on Al-Mizan by bibi sadat razi bahabadi, Mehry Farshbaf Fakher, Fereshteh Motamad Langrody

“…For avoiding this fate, one should adopt piety, practice repentance and apology, and abandon idolatry and inappropriate acts and engage in good deeds and be cognizant of divine gifts and be grateful, therefore. …”
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An examination of eschatological destiny of religious Mustaz'afīn (deprived people) from Imamiyah perspective by Sharifi Muhammad Hussein, Mehri Akbar

“…Eventually, the result shows that al-Mustaz'afūn al-Muqassirūn (culpably deprived people) are not excused and will be punished, but those of al-Mustaz'afūn al-Qāsirūn (inculpably deprived people) will be destined by the lower levels of paradise if they have done good deeds unless they are either obliged to new duties in the Day of Judgment or face to slight chastisement and will finally enter paradise.…”
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A Comparative Study of Rashid Reza's Views in "Al-Manar" and Allameh Tabataba'i in Al-Mizan on the Issue of "Intercession" by Alireza Shah Fazl Ghamsari

“…The consequences are that Rashid Reza, while examining the verses related to intercession, believes that the verses of the Qur'an do not indicate the existence of intercession on the Day of Resurrection and that the only savior of mankind is his good deeds. According to Rashid Reza, there is no inconsistency between the verses of intercession. …”
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IMPLEMENTATION OF CORPORATE SOCIAL RESPONSIBILITY (CSR) THROUGH WAQF RELATED TO LAW NUMBER 41 YEAR 2004 ON WAQF by Helza Nova Lita

“…Characteristics of waqf  can provide a guarantee of legal protection for waqf objects that can be used to develop sustainable good deeds programs, instead of a normal charity program. …”
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Hukum Fee Kafālah di Lembaga Keuangan Syariah Perspektif Fikih by Muh. Maksum

“…However, some scholars allow fees on kafālah contracts because of the condition of a general-purpose, so that if there is no fee, it will not realize the benefit and carry out good deeds.…”
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கயிலாசநாதர் சதகம் வெளிப்படுத்தும் நம்பிக்கைக் கூறுகள் / Exposure of Faith in Kailasanathar Sathagam... by மு. வடிவேல் / M. Vadivel

“…Also, there is a belief that if there are animals and windows that do not come in between while going for good deeds, then one should not abandon the intended work that will not be successful. …”
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Islamic-Politics Da'wah in Abdurrahman Wahid's Pluralism Concept According to Non-Muslim Minorities Perspective in Meranti Islands Regency, Riau Province, Indonesia by Imam Ghozali, Kamiluddin, Nursal Efendi

“…With a percentage of 93%, they considered Abdurrahman Wahid to have carried out the function of Islamic teachings to do good deeds in a moderate and tolerant humanitarian and political life.…”
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PENGALIHAN ZAKAT FISABILILLAH UNTUK KEPENTINGAN UMUM MENURUT YUSUF AL-QAR¬aW (Sebuah Penelitian Hukum Islam Filosofis)´ by SUKIATI SUKIATI

“…However, the rest says that fi sabilillah has boarder meaning that is who good deeds in the name Allah for human being. Interestingly, Yusuf Qardhawi maintains the meaning of fisabilillah of the majority and adds that this meaning includes other activities that bring us closed to Allah and human falah. …”
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Specific features of jihadist terrorism by Panović Marko J.

“…Jihad is a constant effort of the man to be exemplary and good during life; the fight against internal evil; the fight for moral living; the effort of doing good deeds; and the participation in the reconstruction of society, for the common welfare. …”
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The Concept of Rewards and Punishments in Religion: A Special Reference to Kitab Al-Adab of Sahih Bukhari by Zainan Nazri, Mohd Khairul Nizam, Ahmad, Mahmud, Mohamed Yusoff, Adnan, Mohd Amin, Fauzi, Mat Ishak, Mardiana, Mohd Nor, Mohd Roslan, Sidik, Mohd Akmal, Mohd Khambali Hambali, Khadijah, Suliaman, Ishak

“…Abstract: This study examines the Prophetic tradition in Akidah or Islamic belief through the book of Sahih Bukhari which the Prophet Muhammad PBUH gave direction to educate the people by mentioning and promising the rewards (al-thawab) and punishments (al-iqab) that aiming at making the people active in persuading and what sort of rewards and punishments were mentioned that motivate the Muslims to do good deeds and stay away from negative behaviors. In fact, peace, tranquility, nobility and real greatness at home and street, in this world and the hereafter can be achieved by following his noble life and teachings. …”
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Islamic civilization through waqf institutions in Ottoman Empire between 15th until 17th century by Nur Ainul Basyirah Alias, Shamsul Azhar Yahya, Ermy Azziaty Rozali

“…The spread of waqf practices at that time provided many benefits and good deeds to the society including for non-Muslims. …”
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