Al-Ahkamal-Sultaniyyah Ofal-Qadi Abu Ya'la and Al-Mawardi on the islamic system of government: a critical evaluation of the relationships and differences by Abdul Azeez, Yusuf, Ishola, Abdullahi Saliu

“…The aim of this paper is to examine and evaluate the relationship between al-Ahkam 01Sultaniyyab of al-Qadi Abu Ya'la and al-Mawardi; the two laws of Islamic System of Government that outline the legal doctrines for political, administrative and military offices by the tenth century Sbafi'i jurist, al-Mawardi and Hanbali jurist, al-Qadi Abu Ya'la. The stt/dy hypothesises that ai-Qadi Abu Yo'las book is almost the same as that of al-Mawardi, even though there are many places in which the bulk of the wordings of both texts look alike but opinions were ascribed by each writer to different scholars. …”
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The North Sumatra MUI’s Fatwas on Zakat: Analysis of Fatwa Methods and the Influence of School Thought by Heri Firmansyah, Pagar Pagar, Muhammad Amar Adly

“…In this study influenced by the Hanafi, Shafi'i and Hanbali schools. Although the North Sumatran MUI considers the importance of school thought to be taken into consideration, it does not mean that the North Sumatran MUI does not dare to leave the school of thought and issue new laws that come out of the school of thought by using various methods which in this study use the talfiq method.…”
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The Positive Role of Pregnancy in the Crime of Adultery from the Perspectives of Jurisprudence and Law of Islamic Countries Abstract by Ruhollah Akrami

“…However, Maliki and a minority of Hanbali jurists have considered pregnancy as one of the other shreds of evidence for adultery punishable by prescribed punishment. …”
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An Evaluation of the Fiqh Views on the Muzdalifa Waqfa and its Time by Yüksel Salman

“…Therefore, those who are considered as excused people, as well as those with concerns about the stampede, can act according to the opinion of Shāfiʻī and Hanbalī schools and perform the waqfa of Muzdalifa after midnight. …”
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Jalalain approach in the interpretation of the Holy Quran by Gasid AlZaedy

“…And he has won the praise of many scholars and investigators in different eras: Ibn al-Imad al-Hanbali said in the translation of al-Mahalla: The delay of his books that did not complete the interpretation of the Qur’an ... and it is mixed and edited with a purpose in al-Hasan. ”Al-Sawy said in the introduction of his footnote to al-Jalalain: It is Kitab Al-Jalalain was for books of interpretation. …”
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A CRITIQUE OF TAKFῙR TENDENCY IN BARBAHĀRI’S SHARḤ AS-SUNNAH by Nafiu Ahmed Arikewuyo

“…It will be out of context to apply his texts to the generality of non-Hanbali Muslims who don’t share the grave and dangerous creeds of the Jahmiyyah. …”
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Founders and Elders of the Baghdad monasteries (Rabat) and their influence on the the flow of Sufism (6th and 7th Centuries AH) by Parisa ghorbannejad

“…The findings indicate the supportive role of the caliphate family, government agents and Shafi'i jurists and Sufi sheikhs in the construction of monasteries and the educational role of Shafi'i, Hanafi and Hanbali jurists and narrators in Sufi teachings and the active presence of women in teaching and managing monasteries. …”
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Kekerasan Intelektual dalam Sejarah Peradaban Islam by Agustiansyah Agustiansyah, Zainul Fuadi, Agus Dedi Putrawan

“…Fokus Paper ini mengungkap sejarah bagaimana peristiwa intimidasi dan kekerasan yang dialami imam hanbali oleh penguasa (khalifah). Dalam menemukan jawabanya penulis mencoba melihat dari kacamatad dengan teori Relasi kuasa (power relation) yang dikembangkan oleh Michel Foucault.…”
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Pandangan Ulama Tentang Upah Nadzir Wakaf (Studi Analisis Pasal 12 UU Nomor 41 Tahun 2004) by Muhammad Abdulah Subekhi, Zaki Mubarok

“…Dissent also occurs in hanbali ‘ulama, if nadzir works with the intention not to stabilize wages then it should not take wages, but if the intention to take wages then there is a difference of opinion that nadzir can take wages either need or not, nadzir can take wages to simply meet his needs, or nadzir can take standard wages.…”
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خطب عبد اللطيف حنبلي ميكبرا في رثاء عثمان أيلينلا دراسة فنية by د. شريف الدين يوسف

“…. - Pulpit Sermon, a verbal prose art that reached the height of its glory in Nigerian Arabic literature for a long time. Abd al-Latif Hanbali Maikabara is one the contemporary Pulpit Sermon writers Nigeria that wrote sermon in various topics with literary and artistic forms. …”
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ANDALUSIAN ISLAM IN THE HISTORY OF MAZHABS by Ali Akbarul Falah, Dzulkifli Hadi Imawan

“…Era itu merupakan puncak keemasan ulama fiqh, lahir berbagai macam pemikiran yang pada akhirnya menjadi mazhab-mazhab, mulai dari mazhab Hanbali, Maliki dan Hanafi. Penulis tertarik untuk mengulas sejarah mazhab di Islam Andalusia, mazhab apa saja yang pernah berlaku dan dijadikan mazhab resmi di Andalusia. …”
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Analisis Perbandingan Mazhab tentang Pelaksanaan Mediasi dengan Media Telekonferensi by Nurul Aulia Dewi, Abdul Halim Talli

“…The results found that the most notable differences regarding the limits of mediation with teleconference media were found in the dissent of the Sect scholars. The Shafi and Hanbali sects argue that the ideal age in marriage is 15 years, while Abu Hanfah argues that the age of maturity comes at 19 years of age for women and 17 years for men, as is the case with Imam Malik arguing that the ideal age of manhood is 18 years for both men and women. …”
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SAUDI ARABIA: INTERIOR ORIGINS OF TERRORISM by Г Г Косач

“…Internal conflicts of this alliance ultimately defined the appearance of opposition, which proclaimed the basic doctrines of Wahhabi version of Hanbali Islam, in the political arena and its transformation to the main enemy of present Saudi statehood. …”
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Acceptance (qabul) and taking possession (qabd) of hibah under Islamic law and the decision of the Syariah Courts in Malaysia by Ibrahim, Badruddin

“…Shafi'i, Hanafi, Maliki and Hanbali, on the issues. In addition, as the law of hibah for Muslims in Malaysia is mostly uncodified, the study also examines the law that has been applied by various Syariah Courts in Malaysia regarding these issues, especially whether their decisions are solely based on the law according to the school of Shafi'i. …”
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Local food concept in self sufficient producer in Malaysia by Yusoff, Noraniza, A., Abdul Azis, A. R., Abdul Razak, D., Andrian

“…Local food means food produced in the same province in which it’s sold or food sold across provincial borders within 50 kilometres of the originating province or territory.There is no consistent definition of “local food”.The purposes of this analysis includes (a) to distinguish between the defining attributes of local food concept and its irrelevant structure and (b) to determine its internal structure by breaking it into simpler elements.The Wilson concept analysis was employed for analysis.Result showed that local food concept differs from halal food concept.Halal food refers to hygiene and healthy foods accord with the teachings of the Quran and Sunnah of the Prophet, Ijma’ (consensus) and Qiyas (deduction of analogy according to the Syafie or any one of the Hanafi, Maliki or Hanbali School of thought or fatwa approved by the relevant Islamic Authority).While, paddy in 1970-1980 met about 87% of the domestic need the result of government policy that emphasised higher food self-sufficiency by increasing yields.In paddy sector, Ninamaju Sdn Bhd is a rice producer started its operation since 1981 originated from and located at northern part of Malaysia or the rice bowl of Malaysia, Kedah.Involved in the production of high quality rice and processing using high-tech machines to meet the demands of daily food community.…”
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Faith and freedom: The Qur’anic notion of freedom of religion vs. the act of changing religion and thoughts on the implications for Malaysia by Ismail, S.Z.

“…Interpretations of the classical Islamic legal sources of Fiqh representing four sects (madhhabs), i.e., Shafi’e, Hanafi, Hanbali and Maliki are also examined to identify their opinions on the consequences of leaving Islam, followed by contemporary opinions. …”
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MEMLÛKLERDE DÖRT MEZHEP BAŞKADILIKLARININ KURULUŞU VE İŞLEYİŞİ THE ESTABLISHMENT OF FOUR JUDGESHIPS IN THE MAMLUKS AND ITS FUNCTIONING by Burak Gani EROL

“…Since many of the Muslims who resided in Egypt and their environment were Shafi, the successors were also Şhafi, and among the qadis they chose as their deputy the Şhafîs had outnumbere other sectarian qadis, which were Hanafi, Maliki and Hanbali. In the Mamluk period, Sultan al-Zahir Baybars appointed a chief qadis for the first time in history from the other three Sunni denominations. …”
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The Attitude of Young Sunnī Muslims in Britain Towards Religious Authority by Aydın Bayram

“…Thus, this study offers two main results: From different sectarian orientations, such as Deobandī, Barēlwī and Jamāʿat-i Islāmī, they generally admit that following a school of law (Ḥanafī, Mālikī, Shāfiʿī, and Ḥanbalī) in current is essential for a lay person. …”
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The reasoning pattern of Islamic jurists' views on al-Rahn (Islamic Pawn Broking) contract and its ruling / Dziauddin Sharif , Amir Shaharuddin and Nurul Aini Muhamed by Sharif, Dziauddin, Shaharuddin, Amir, Muhamed, Nurul Aini

“…The Hanafi, Shafi`i and Hanbali jurists viewed al-rahn as a charitable contract while the Maliki jurists considered it as a form of an exchange contract. …”
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Precedent, commentary, and legal rules in the Madhhab-Law tradition: Ibn Quṭlūbughā's (d. 879/1474) al-Taṣḥīḥ wa-al-tarjīḥ by Al-Azem, T

“…I posit that a shared approach to legal rule-determination, and the respect of juristic precedent that it entails, underlies the jurisprudential processes of all of the four post-classical Sunni madhhabs (the Ḥanafī, Mālikī, Shāfi'ī, and Ḥanbalī), and unites them in a wider ‘madhhab-law tradition’.…”