Ignorant Tradition or Divine Tradition? by Shohreh Javadi

“…Looking positively at the activities of Western traditionalists, not much fault lies with them because they got acquainted with Sufi sects and different sects in other countries, and they also experienced the mysticism of the Far East and Hinduism. In a way, they reached the unity of religions, and from the angle of art, architecture, and sanctity, they have told stories based on the appearance of the arts. …”
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غیر سامی مذاہب میں عورت کے حقوق کا تجزیاتی مطالعہ by Sumaira Noreen, Dr. Muhammad Shsahid Habib, Muhammad Asif

“…This law has been practiced since the time of Prophet Muhammad, before women had any rights.Among the main objectives of this research is to conclude from the religions of the subcontinent (Islam, Hinduism and Jainism) that which religion has given women the right place and status and the right of inheritance? …”
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Divine Intersections: Hindu Ritual and the Incorporation of Religious Others by Kathinka Frøystad

“…Drawing on recent anthropological research, this article shows that people of different religious denominations still visit Sufi shrines, that Hindus still incorporate ritual elements and divine beings from the religious traditions of their Others and that they exercise a wide personal choice in terms of spiritual activities, thus enabling spiritual paths that cross in and out of Hinduism. In a Hindu context rituals do not necessarily have an insulating effect; they may also provide points of intersection that open up toward the Other, thus fostering familiarity and recognition. …”
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Religion, Populism and Politics: The Notion of Religion in Election Manifestos of Populist and Nationalist Parties in Germany and The Netherlands by Leon van den Broeke, Katharina Kunter

“…The election manifestos also reveal that Buddhism and Hinduism are absent in the discourses of these political parties.…”
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Relevansi Ontologi Brahman dan Ātman dalam Kitab Īṣāvasya Upaniṣad dengan Pluralitas Agama di Indonesia by Puspo Renan Joyo, Siti Murtiningsih

“…But inherently, all religions, including Hinduism, also have values that can overcome the problem of plurality, which is hidden in its theological concepts. …”
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غیر سامی مذاہب میں عورت کے حقوق کا تجزیاتی مطالعہ by Sumaira Noreen, Dr. Muhammad Shsahid Habib, Muhammad Asif

“…This law has been practiced since the time of Prophet Muhammad, before women had any rights.Among the main objectives of this research is to conclude from the religions of the subcontinent (Islam, Hinduism and Jainism) that which religion has given women the right place and status and the right of inheritance? …”
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Contemporary Tamil Dalit Feminist Poetics by Pramila Venkateswaran

“…Contemporary Tamil Dalit feminist poets challenge dominant ideas in mainstream Hinduism with its inscribed caste and gender discriminations oppressing Dalits. …”
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The Challenge of Chronotopicity: Female Co-Cremation in India Revisited in the Light of Time–Space Sensitive Ritual Criticism by Albertina (Tineke) Nugteren

“…Although never widely practiced, widow-burning caught the imagination of Europeans as illustrating both Hinduism’s ‘barbarity’ and its ‘high conjugal ideals’. …”
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Belief in Deliverer in time of Mongolians’ Governorship in Iran by Hossein Izadi

“…During the history, the belief in promised Mahdi, deliverer, and the appearance of a reformer concluding the oppression and corruption at the end of time and provides justice and equality has been stated in diverse religions such as Islam, Christianity, Judaism, Zoroaster, Hinduism as well as Buddhism. Considering the direct speech of the Holy Qur’an and the widely-transmitted narrations stated by the prophet Mohammad (PBUH) and infallible Imams concerning the appearance of the holiness Mahdi, blissful future of human and providing justice and equality, many people were to take benefit from Mahdaviat idea to legitimate their action and to attract advocators. …”
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Two Faces of the Hindu Great Goddess by Nina Petek

“…Śāktism remains an integral part of the philosophical-religious landscape of the complex totality of Hinduism, while also stretching beyond narrow religious contexts and critically examines normative patterns of patriarchal social reality. …”
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Was Swami Vivekananda a Hindu Supremacist? Revisiting a Long-Standing Debate by Swami Medhananda

“…Second, I try to shed new light on Vivekananda’s views on Hinduism, religious diversity, the caste system, and Ramakrishna by building on the existing scholarship, taking into account various facets of his complex thought, and examining the ways that his views evolved in certain respects. …”
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RELIGION, TRUST IN GOVERNMENT AND COVID-19 VACCINE ACCEPTANCE IN AFRICA by DUAH, Ebenezer

“…The results show that Christians and members of other religions such as Hinduism and Hare Krishna were more likely to accept COVID-19 vaccines. …”
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Globalisme dan Multi-Versalisme: Beberapa Catatan tentang Dinamika Sosial Budaya di Bali by I Ketut Ardhana

“…This can be seen in the way issues on globalism affectideas of multi-versalism, which could in turn foster particular changestowards sustainable development in Balinese society.The majority of people who reside in the Bali Island are Balinese, whoare adherents of Hinduism. The Balinese have attempted to solve theproblems caused by globalization not only in the context of their dailylife, but also in the context of religion. …”
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A Critical Review of the Book Religion and Theory of International Relations: Theory and Practice by Bahram Navazeni

“…By compiling these articles, the translator has attempted to address the important role of religion in shaping international relations in the Westphalian period and by evaluating its position among various mainstream and minor theories of international relations such as realism, liberalism, and constructivism, he has explored the function of different world religions such as Christianity, Islam, Hinduism, Buddhism, and Judaism, both in inciting civil strife and converging, and in uniting and strengthening the world peace. …”
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Mathematics and physical reality: The theme of the absence of the “Transcendental Signifi ed” in the language of modern fundamental science by Duplinskya, Yuliya Mikhailovna

“…It is stated that the world, constructed according to the logic of ideal mathematical symmetries, passes into a state called unmanifested in Hinduism. In the same direction the concept of J. Baudrillard is considered, where the structures of ideal reversibility are supposed to be the most radical way to destroy what exists and the symbol of nothingness. …”
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"Macbeth" in Nineteenth-Century Bengal: A Case of Conflicted Indigenization by Sarbani Chaudhury, Bhaskar Sengupta

“…Bengal experienced a revival of Hinduism paradoxically augmented by the nationalist ethos and the divisive tactics of British rule that fostered communalism. …”
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The Goddess on the Lion by Chiara Policardi

“…It may provide insights regarding both the degree of entanglement between local cults and early Hinduism, and the interrelation between the representation of this warrior goddess and kingship ideology in Kuṣāṇa and early Gupta India. …”
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Gardening as Activism: Cultivating Human Minds in A Gardener in Wasteland by Arundhati Sen

“…His book carefully deconstructs the Vedic scriptures, which make up the largest chunk of central religious texts in Hinduism, in order to expose the latent hypocrisy and the conspiracy of Brahminical ideology to dominate a section of society. …”
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Access to adequate nutrition as a global bioethical principle: An uninvited retrospective discourse with UNESCO by Adriaan L. Rheeder

“…During the development of the Universal Declaration of Bioethics and Human Rights (UDBHR), discussions were held with various non-Christian religions (Buddhism, Hinduism, Islam and Confucianism), as well as the Roman Catholic faith tradition around the content of the UDBHR, while the Protestant faith tradition was glaringly uninvited. …”
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Both religious and secular ethics to achieve both happiness and health: Panel data results based on a dynamic theoretical model. by Fabio Zagonari

“…This paper evaluates the direct and indirect impacts (and their interactions) of individual and social ethics from (primary, secondary, tertiary) education and religion (Buddhism, Christianity, Hinduism, Islam, Judaism) on health and happiness in alternative religious contexts (majority and minority religions) and for alternative education policies (gross enrolment and per-student expenditure). …”
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