Mort pour être photographié by Denis Skopin

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The artistic relations between Flanders and Spain in the 16th Century: an approach to the Flemish painting trade by Ana Diéguez-Rodríguez

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Byzantine Oecumene in the Iconoclast Controversy by Lev Lukhovitskiy

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Ideological confrontation between the Church and imperial authority in Byzantium in the early 9th century according to hagiographical evidence by Izotova Ol'ga

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Icon as a Visualization of the Invisible and Foundations of Sovereign Power / Икона как визуализация невидимого и основания суверенной власти... by Alexander Pigalev / Александр Иванович Пигалев

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The Strange Case of Dame Mary May's tomb: The performative value of Reflectance Transformation Imaging and its use in deciphering the visual and biographical evidence of a late 17t... by Jude Jones, Nicole Smith

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Образ города в мозаиках базилики Рождества Христова в Вифлееме by Этингоф, Ольга Евгеньевна

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The primary redaction of the "Historia Mystagogica Ecclesiastica" by Michael Zheltov

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Church-State Relations in the Byzantine Empire According to the Scriptores post Theophanem (IX–X centuries) by Ekaterina Paschenko

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Μαρτυρίες γιὰ τὴν εἰκονομαχικὴ ἔριδα στὴν Πελοπόννησο. Προβλήματα καὶ προσεγγίσεις by Βούλα ΚΟΝΤΗ

“…</p><p>In Appendix, the list of the bishops of Monemvasia during Iconoclasm is discussed.</p><p> </p>…”
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The Ethics of Blindness and the Postmodern Sublime: Levinas and Lyotard by M. .. Jay, A. V. Khazina, F. V. Nicolai

“…Jay’s “Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought” concerning the long-term confrontment “iconoclasm vs visual imaginary” within modern European culture. …”
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Des cruautés honteuses ? by Laurent Ropp

“…Based mainly on 26 works on the history of Christianity and Protestantism, this investigation examines, in particular, accounts of Huguenot iconoclasm, the violence perpetrated by the Baron des Adrets, the assassination of the Duke of Guise by Jean Poltrot de Méré and the massacre of Catholics in Nîmes in 1567 (la Michelade). …”
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Icons and Relics: a Comparison by John Wortley

“…<span style="font-family: Times; font-size: medium;">The sharply different attitudes to icons versus relics in the age of Iconoclasm had its foundations in a number of scenes in the Bible, which offered influential precedents for the distinctive evaluation of the two.…”
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Joseph Volotsky and Gennady of Novgorod: the Borrowing of Ideas in the Context on anti-“Judaizers” Polemics by Alexander A. Kazakov

“…Thus, iconoclasm became one of the main features of the “Judaizers”. …”
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Covoarele otomane din Transilvania – simbol al „calvino-turcismului” by Daniel Nițulescu

“…Given the fact that iconoclasm is one of the common dogmatic bridges between the two religious entities, Calvinism and Islam, it is worth analyzing how the two religious poles met. …”
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Covoarele otomane din Transilvania – simbol al „calvino-turcismului” by Daniel Nițulescu

“…Given the fact that iconoclasm is one of the common dogmatic bridges between the two religious entities, Calvinism and Islam, it is worth analyzing how the two religious poles met. …”
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Galician painters of the end of the 19th - the first third of the twentieth century - the creators of the latest page of Ukrainian sacred art by Igor Kovalchuk

“…They have not crossed that limit, when the departure from the fundamental theological foundations of iconoclasm threatens to transform it into a painting of dry religious content.…”
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Disputing the Public Sphere: anticlerical violence, conflict and the Sacred Heart of Jesus. April 1931-july 1936 by Maria Thomas

“…In the months after July 1936, acts of anticlerical violence and iconoclasm underscored attempts to reconfigure radically social relations and the physical landscape in many parts of Republican Spain. …”
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«For there is no power but of God»: Diptych of Philip II and Christ (1568) and Habsburg Printed Propaganda by Rachel Wise

“…Examined against the backdrop of iconoclasm, the engraving puts forward a multi-faceted argument about the protection of King Philip II and devotional objects as well as the sacralization of the king and the preservation of the Catholic faith.…”
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Un Lénine peut en cacher un autre by Dimitris Fasfalis

“…Paradoxically, this post-communist iconoclasm opened up, complicated and updated the meanings of these Soviet monuments, where its supporters wanted to consecrate their ideological triumph. …”
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