SIYASAH DAULIYAH KONSEP DASAR KOMUNIKASI DIPLOSMASI INTERNASIONAL ( Sebuah Introspeksi Bagi Kebangkitan Umat Islam Dunia) by Ismail Ismail

“…Keywords: International Relations, Politics, Siyasah, Islamic State, Islamic Law…”
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Sirat al-Mustaqim and Hikma by Salah El-Sheikh

“…The author argues that 'aql and hikrrui are the cornerstones of Islam and the two faculties that the Qur'an repeat­edly invokes in order that humanity may understand Islamic laws and principles and fulfill its mandate of Allah's vicegerency. …”
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Difference in Religion of Devisor and Devisee in Heritage: Conflict of Laws by Bizhan Haji azizi, Negin Gholami

“…Under such circumstances, on the one hand, Article 881 (bis) of the Iranian Civil Code and the Islamic laws stipulate that regardless of the religion of the deceased, the Muslim heir disinherits the non-Muslim heirs and is, thus, the sole heir. …”
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Islamic awakening and its role in Islamic solidarity in Egypt: contributions of the Muslim brotherhood by Abd Rahman, Saodah, Nurullah, Abu Sadat

“…Historically, Islamic awakening brought about the spirit of establishing principles of Islam in all affairs of the country, including the establishment of an Islamic state and the implementation of Islamic laws. In the case of Egypt, the Islamic awakening resulted in the emergence of three distinct Muslim groups, namely moderate Muslims, secularists, and radicals. …”
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HERMENEUTICS OF THE QUR'AN: A STUDY OF MUHAMMAD SYAHRUR'S THOUGHTS ON THE MEN AND WOMEN EQUALITY by Nur Khasanah, Achmad Irwan Hamzani, Havis Aravik

“…In this scope, Syahrur saw a methodological error and there is no revolutionary interpretation of Islamic laws relating to women to be the culprit of gender inequality. …”
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The basics of accepting and unaccepting the right of self in the views of materialists and Islam by Yahya Mirali, Zahra Shiri

“…In contrary, those ones who have not absolutely accepted human domination on himself/herself and believe that in addition to material aspect, human has a spiritual facet and human’s reality is related to his/her humanity rather than his/her body and, on this basis, Islamic laws obtained from revelation are forged. If suicide is haram (forbidden), it is due its contradiction to humanity and human benevolence. …”
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URDU-THE EFFECTS OF RELATIONSHIP WITH NON-MUSLIMS ON THE SOCIETY by Abdul Latif, Zia ur Rehman

“…Such persons can be killed or punished freely without any judgement by the court of law because some Islamic laws can not be applied on the non Muslims. …”
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MAQASID AL-SHARIA IN ISLAMIC FINANCE by Solahuddin Al-Ayubi, Siti Halawatuddu'a

“…Maqashid Shari'ah are general shari'ah goals and have an important role in conducting the study of Islamic laws. This study has several objectives, including first, to determine the definition, and function, to determine the role of maqashid shari'ah in concluding the law. …”
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The Contextualization of Hadith Regarding the Prohibition of Damaging Corpses in the Law of Autopsy by Hardivizon Hardivizon, Firdaus Firdaus, Makmur Syarif

“…The findings of this study are as follows: 1) there are two hadiths that contain the prohibition of damaging corpses, the first narrated by Muslim, and the second by Abu Daud; 2) both hadiths that prohibit damaging corpses are of high quality (sahih); 3) the prohibition of damaging corpses applies in normal situations, but in emergencies, the use of body parts of the deceased according to necessity is allowed; 4) autopsy, whether for autopsy purposes or as a learning tool for medical students, is categorized as an emergency need and is therefore permissible according to Islamic law…”
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Plato in Suhrawardi's Thought by hasan seyed arab

“…Suhrawardi recognized plato as a theosophist, and tried to conjoin Palto's and Zoroaster's thoughts. He used islamic laws for joining these two types of views and representing a combinational new viewpoint.…”
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Dailami warriors mediate the transmission of Sassanid military traditions to the Islamic world by mahmood seyyed, gholamreza shahrian

“…After the collapse of the Sassanid Empire, its legacy in the field of governance, bureaucracy and other areas was transferred to the Islamic world and while adapting to the worldview and Islamic laws, it continued to live in a new guise.In the meantime, one of the legacies and traditions of Sassanid statehood that has been largely neglected is the military traditions, which most historians believe that with the conquest of Iran by Muslim Arabs and the collapse of the class system of the Sassanid, the military class will be out of existence forever and does not remain sign of them in the Islamic period.However, the elimination of the strong class of Sassanid armies does not mean the elimination of the heirs of this class and by studying the political-military changes of Iranian society in the process of transition from Sassanid to the Islamic era, one can well see the heirs of Sassanid military traditions in the presence of Dailami warriors who represented these traditions in all parts of the Islamic world until several centuries after Islam.…”
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Transformation of Fiqh in the Forms of Pilgrimage and Zakat Legislation by Abdul Syatar, Arif Rahman

“…These responsibilities include registration, determination of quotas, determination of deposits, guidance on hajj, etc. relating to the needs of pilgrims. The history of Islamic laws and regulations in Indonesia in the formation of zakat laws is a long and ironic journey. …”
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Religious liberalism in sisters in Islam discourse: An analysis on identification by Nordin, Munif Zariruddin Fikri, Abdullah, Suhanim, Mansor, Marzalina

“…The research is based on textual analysis.It main focus is to analyse religious discourse and after that explain, interpret and discuss the elements of religious liberalism in SIS Discourse.The texts that have been analysed are articles on Islamic laws, feminism and individual freedom written by SIS in Malay Language from 2006-2009.The texts had been analysed using ahsan al-qawl (selection of the best words) approach.The results show that there are characteristics of religious liberalism in the identification of SIS such as to uphold liberalism, to struggle for thought reformation, to criticize syariah laws, to criticize fatwa, to urge for laws reformation and to fight for freedom of speech.The result helps to increase the understanding among muslim about the dangerous of religious liberalism in SIS Discourse.…”
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The Identity Negotiation of the New Muslim Converts in Iran (with Emphasis on the Role of Islam) by Saeid Reza Ameli, Gholamreza Solgi, Maryam Razani, Mansore Hejazi, Zahra Karami, Rozhan Eskandar, Faeze Mostofi

“…Now the question is: what strategies does the Newly Muslim choose in Iran about the factors of identity, such as name, dress, entertainment, relationships (with friends and relatives), Sharia (Islamic Laws) and prayers and financial issues in order to achieve a new identity? …”
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ANALISIS TUTURAN DIREKTIF DAN NILAI BUDAYA PADA BUKU AL’ARABIYAH BAYNA YADAYKA by Tatang Tatang, Syihabuddin Syihabuddin

“…The directive speech contains the traditions and values of Arab and Islamic cultures, i.e the Arabic speech system which is directive, assertive, and straightforward, the use of insya Allah phrase, the holiday traditions, the worships, the tradition of similar speech opponents, the factual topics, and the topics in the Islamic laws. This tradition constitutes the principle of cooperation and politeness. …”
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PENGARUH BAHASA TERHADAP PERBEDAAN PENDAPAT PARA IMAM MUJTAHID DALAM MENAFSIRKAN AYAT-AYAT HUKUM by Kadar M. Yusuf

“…The author argues that as a consequence of these differences, Muslim scholars have different understanding of Islamic legal verses, which in turn lead to divergence of implementation of Islamic laws within the Muslim community both in the ritual and social dealings.…”
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Is Hizb ut-Tahrir Indonesia Part of Islamic Revival? by Budi Santoso, Dian Wardiana Sjuchro

“…Hizb ut-Tahrir Indonesia's primary objective is to implement Islamic laws in total, which can only be accomplished within a superstate called al-Khilafah al-Islamiyah (Islamic Caliphate) led by a Khalifah (Caliph). …”
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Increasing Halal Awareness through Spiritual Capital Awareness Case Study on Traditional Market Traders in Surabaya by Mochammad Soleh

“…An understanding of good spiritual capital has a huge influence on their mindset so it also has an impact on their patterns of economic behavior in conducting trading businesses in accordance with Islamic laws and principles (halal trading).  Keywords: Spiritual Capital, Mindset, Behavior…”
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The Features of Qom Seminary’s Confrontation with Political Affair by Sayyid Mohsen Tabatabaʾi-far

“…These features are as follows: the principle of enforcing the Islamic laws and preventing the anti-religious thoughts and symbols, concern about preserving the independence of the country and non-dominance of foreigners over Muslims’ affairs, nationalism, the clergies’ political endogeneity, idealistic pragmatism, political rationality, priority of theory over practice, obligation-centrism and avoiding politicalism and politicization, people-centrism and belief in people, avoiding radicalism, preserving independence of the seminary, pluralism and respecting others’ views. …”
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Implementasi Pembelajaran Kontekstual pada Mata Pelajaran Fikih di MTsN 7 Kepung Kediri by Khafidhotun Nasikhah, Badrus Badrus

“…The results of the study, (1) The implementation of contextual learning in fiqh subjects was carried out in several stages, namely, constructing, inquiry, questionnaire, creating a learning community, modeling, reflection and authentic assessment; (2) The evaluation model uses the Stake's Countenance Model; (3) The learning outcomes of the study, namely, students can understand the principles of Islamic laws in detail regarding food and drink, and gain meaningful knowledge in fiqh learning, inculcate Islamic legal values such as the formation of spiritual values and skills, students can distinguish between halal and haram food and beverages, formed a strong learning motivation, become a student who is responsible, tolerant, and disciplined, and fosters honest, polite, and self-confident. …”
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