Sketch Out the Myth of Wisdom and Blessing of Islamic Boarding School by Zainuddin Syarif, Abdul Gaffar

“…Boarding school culture is a part of Islamic social setting that acknowledges the differences of human "faith" in an intellectual approach to the problem that has been revealed in the empirical world. …”
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KRITIK EKONOMI KONVENSIONAL DAN SOLUSI EKONOMI ISLAM by Hendri Tanjung

“…Solution of Islamic economics can be done by Islamic market integration strategy into economic activities through zakat, waqaf, Islamic social security, Islamic justice system and Islamic financial institutions ( Islamic Banks, Takāful, and Rahn).  …”
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Social Intervention for the Hard Core Poor: An Islamic Perspective by Marican, Sabitha, Ab Rahman, Asmak

“…Hence, this paper will cover various means of Islamic social intervention which address aspects of human welfare such as food, medical care, education and employment, towards productive community development. …”
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Critical thinking and its implications for contemporary Ijtihad by Haneef, Sayed Sikandar Shah, Mahmud , Mek Wok

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Kajian kes bentuk penerimaan masyarakat tempatan terhadap pelarian Rohingya di Ampang, Selangor by Abdul Majid, Mohamad Azri, E, Soon Kiat, Arasu, Meera, Mohd Fakhruddin, Faizah, Mohd Fakhruddin, Fathiyah

Analisis CAR dan ISR terhadap ROA Perbankan Syariah yang Terdaftar di JII Periode 2015-2019 by Yuli Astuti

“… The purpose of this research is to find out whether there is an effect of Capital Adequacy Ratio and Islamic Social Responsibility on Return On Assets both in terms of partial and simultaneous testing. …”
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Kontruksi Media Dalam Gerakan Islam Populis 212 by M. Mujibuddin SM

“…Keyword: Social Contruction, Islam Populist, Aksi Bela Islam, Social Media, Post-Truth.…”
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İslâm Eğitim Tarihinde Müesseseleşme by Şakir Gözütok

“…With these entire institutions Islamic social, cultural and educational milieu is created…”
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Capacity to build the structure of Shiite political jurisprudence in the ideal political system by Seyed Sajjad Izdehi, mohammad zaki ahmadi

“…The research with descriptive-analytical method sought to address the question of which reading of spirituality and due to having what elements and characteristics can contribute to the development of desirable Islamic social justice. The default assumption was that there is a mutual relationship between justice and spirituality. …”
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DESIGNING SALAM-MUZARA’AH LINKED WAQF TO FINANCING AGRICULTURAL SECTOR by Rifaldi Majid

“…The proposed model is called Salam-Muzara’ah Linked Waqf (SMW) as a sharia-compliant scheme that integrates Islamic commercial finance through the salam and muzara’ah contract with Islamic social finance through the utilization of cash waqf return as well as using the idle waqf land as agricultural lands to be implemented by Baitul Maal wat Tamwil (BMT). …”
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ANALISIS CAR DAN ISR TERHADAP ROA PERBANKAN SYARIAH YANG TERDAFTAR DI JII PERIODE 2015-2019 by Yuli Astuti, Tulus Suryanto, Heni Noviarita, Surono Surono

“…The purpose of this research is to find out whether there is an effect of Capital Adequacy Ratio and Islamic Social Responsibility on Return on Assets both in terms of partial and simultaneous testing. …”
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The capacities of Alawi spirituality in the realization of social justice by Ahmad Vaezi

“…The research with descriptive-analytical method sought to address the question of which reading of spirituality and due to having what elements and characteristics can contribute to the development of desirable Islamic social justice. The default assumption was that there is a mutual relationship between justice and spirituality. …”
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Reconstructing the Integration between Islam and Wasathiyyah Based Social Science: An Epistemological Approach by Zakiyuddin Baidhawy

“…Through this proposal, prophetic paradigm putting forward balance/moderation (wasathiyyah) in developing the framework of integrative Islamic Social Science finds clearer orientation and direction. …”
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Malay National Narrative and Malaysian Historiography: before postmodernity and its discontents, and after too by Clive , S. Kessler

“…It marks a personal milestone, the completion of fifty years of continuing work on Malay and Islamic social history since his arrival in Kampung Jawa, Klang in 1959. …”
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The dilemmas of Islamic Bioethics in the 21st Century :"being a stranger in a strange land" (or:procrustes 'Islamized') by Bouzenita, Anke Sandra

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The determinants of institutionalization of Zakāt: the case of Morocco by Hafssa Yerrou, Amina Achmaoui, Oumaima Bezoui

“…Practical implications – The existing literature shows immense interest in the implementation of institutions who can manage the Islamic social instruments especially zakat. However, the lack of relevant payer data of Zakat in Morocco and other jurisdictions who have not yet institutionalized zakat slows down the progress of this project and hinders any progress. …”
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Between Salafism and Traditionalism by Jay Willoughby

“…While growing up, he studied under his father and with local religious schol- 156 The American Journal of Islamic Social Sciences ...…”
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Membumikan Konsep Etika Islam Abdurrahman Wahid dalam Mengatasi Problematika Kelompok Minoritas di Indonesia by Muhammad Mahfud

“…He has transformative thinking in interpreting Islamic teachings especially promoting Islamic social ethics. There are three main driving factors dominating minorities; misunderstanding of Indonesia which is a democratic country, the essence of the values ​​of Islamic teachings, and not yet understanding the importance of awareness of grounding Islamic ethics that is transformed into the social realm. …”
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BAGAIMANA STRATEGI PENGEMBANGAN WAKAF TUNAI DI INDONESIA? by Aam Rusydiana, Solihah Sari Rahayu

“…It is expected that there will be a joint commitment from various parties, both from policy makers and academics and practitioners to support and encourage efforts to develop the Islamic (social) finance industry, especially in this case the development of cash waqf in Indonesia. …”
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Social Enterprise Model in Waqf Land Management in Bantul, Indonesia by Unggul Priyadi, Siti Achiria

“…The results show that based on the simulation, waqf land assets allow for community empowerment and the formulation of a waqf land asset management model through the Model of Islamic Social Entrepreneurship, and there are several implications for empowering the poor.…”
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