Spatial Settlement Pattern of Settlements in Laweyan as Supportive Batik Production Activities by Rinaldi Mirsa, Sugiono Soetomo, Asnawi .

“…As the trade center yarn (clothing material) of Pajang Kingdom, its presence meant after Kyai Ageng Anis (descendant of Brawijaya V) and grandson Raden Ngabehi Lor Ing Pasar who later became the first king of Mataram settled in Laweyan in 1546. …”
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PESANTREN, PEACE BUILDING, AND EMPOWERMENT: A Study of Community Based Peace Building Initiatives by Badrus Sholeh

“…Tiga kiprah pesantren menjadi perhatian utama: memediasi hubungan antar agama pasca kerusuhan Situbondo 1996, mendamaikan hubungan antara petani dan perusahaan perkebunan negara dalam pendayagunaan tanah di Bunengan dan konflik tanah di Merak. Kyai, ustadz dan santri menjadi bagian yang menyatu dengan dinamika lokal.…”
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THE NAHDLATUL ULAMA: Its Early History and Contribution to the Establishment of Indonesian State by Faisal Ismail

“…Established on 31 January 1926 in Surabaya, East Java, by some prominent <em>kyai</em>s like K.H. Abdul Wahab Hasbullah and K.H. …”
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MENUMBUHKAN KEMANDIRIAN ANAK : BELAJAR KEIKHLASAN HIDUP SANTRI PONDOK PESANTREN MIFTAHUL FALAH SRIWIJAYA BANDAR MATARAM LAMPUNG TENGAH by Syaifur Rohman

“…One of the pesantren that implements and instills attitudes of independence to its students is the Miftahul Falah Islamic boarding school under Kyai Sirajul Munir's care. This cottage teaches independence to its students with various entrepreneurial activities so the students have certain skills ranging fisheries, agriculture, fashion, and trade. …”
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The Waning of Kiai's Role: Transformation from Cultural Broker to Political Broker in Regional Head Election by Muslim Mufti

“…Kiai not only acts as spiritual leaders but also become determinants in the local political process, including in the regional head elections. Kyai uses their religious influence and authority to influence political preferences and voter behavior. …”
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DESAKRALISASI OTORITAS KEAGAMAAN TUAN GURU PURIFIKASI SALAFI VERSUS TRADISIONALISME NAHDLATUL WATHAN by Saparudin Saparudin

“…This study aims to analyze the traditional Islamic practice of Nahdlatul Wathan (NW) in positioning and attaching the religious authority of Tuan Guru or Kyai, which is being challenged by the Salafi purification movement. …”
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Narrations of Indonesian Hadith Scholars for the al-Arbaʻiniyāt: Study of the Works of Nawawy al-Bantany, Maḥfūẓ al-Termasy, and Mukhtār ibn ʻAtārid by Daud Rasyid

“…It has a simple style, easy to remember, unconvoluted, and does not contain different schools of thought.The era’s leading figures who wrote about the Arba`īn and its explanation (sharah) of famous scholar’s works, areKiyai Nawawi from Banten, Kyai Mahfūzh from Termas, Mukhtar `Atorid from Bogor, Syekh Yasin from Padang. …”
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NAHDLATUL UlAMA (NU) DALAM DINAMIKA POLITIK LOKAL: Studi Kasus pada PEMILUKADA di Kabupaten Sumenep Tahun 2010 by Nur Faizin

“…Key words: NU, Local Election, Kyai, and Politics.…”
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Crisis Communication Model for The Covid-19 Task Force Team of Muhammadiyah in The Epicentrum Region by Ansar Suherman, Moch Imron Rosyidi, Erwin Rasyid

“…Each region has different characteristics, in Makassar, the strength of Kyai (religious Leader) and Muhammadiyah figures to provide education and information is still considered very effective as a form of legitimacy. …”
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Kepemimpinan Virtual sebagai Alternatif Mempertahankan Budaya Mutu Pondok Pesantren pada Masa Normalitas Baru Pandemi Covid-19 by Agustian Ramadana Putera, Nurtanio Agus Purwanto, Muhammad Mulyadi, Raudatul Jannah

“…Hasil dari penelitian ini terbagi menjadi beberapa bagian, antara lain: 1) kepemimpinan yang efektif pada masa dan pasca pandemi Covid-19, 2) kyai dan potensinya memimpin lingkungan virtual, 3) keadaan dan mutu pondok pesantren pasca pandemi Covid-19.…”
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Dekonstruksi dalam Novel Ranah 3 Warna Karya Ahmad Fuadi by Ahmad Marzuq, Zuriyati ., Siti Gomo Attas

“…Based on the text analysis and other meanings carried out on the novel Ranah 3 Warna, it is revealed the figures of people who have had a big influence in Alif's life. Among them, Kyai Rais, Ayah, Bang Togar and Randai. Other analysis results reveal that Alif is easily offended, is less grateful and forgets the services of his little friend Randai who has sacrificed a lot for his survival overseas. …”
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Cultural Communications of Islamic Boarding Schools in Indonesia by Ujang Saepullah

“…The santri's obedience, sincerity, and respect for the Kyai exemplify its uniqueness. The author attempts to raise this unique communication culture as a research theme by researching a salaf (traditional) Islamic boarding school, An-Nidzam Sukabumi, and a modern Islamic boarding school, Pondok Pesantren Kholaf (modern) Assalam Sukabumi. …”
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Analisis Metode Fuzzy Analytical Network Process untuk Sistem Pengambilan Keputusan Pemeliharaan Jalan by Rizky Ardiansyah, M. Aziz Muslim, Rini Nur Hasanah

“…Jakarta, Jl. Kelud, and Jl. Kyai Tamin. The accuracy rate obtained in this research is 66.67%. …”
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ACTORS AND NORMS IN AN ISLAMIC MARRIAGE: A Study of Madura Community in Rural Eastern East Java by Muhammad Latif Fauzi

“…In addition to <em>pelantar</em>, <em>kyai</em> (muslim cleric) is indeed important in the production of an Islam-based legal norm to control sexual morality that sometimes confronts against the state legal norm. …”
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Indigenous Counseling: Suphistic Counseling Practices in Pesantren by Anila Umriana, Ali Murtadho, Mohammad Fahmi

“…The Sufistic values applied in counseling services include humility (tawadu), obedience to the advice of the kyai as a counselor, limiting the principle of client confidentiality, and providing solutions directly through advice and religious prayers (wirid). …”
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Islamic Boarding School Response to the Impact of COVID-19 in Maintaining the Pesantren Values by Ahmad Salim, Ibnu Ubay Dillah, Ika Tri Susilowati

“…The respondents of this study were teachers (ustadz), students (santri), and leaders (kyai). The data were collected through observation, interviews, documentation, and online searching.  …”
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Nyai Madura: Representation of Female Religious Leaders in Contemporary Indonesia by Hasanatul Jannah, Rachmah Ida

“…Their popularity and growing followers have become a serious concern and criticism of some male religious leaders (known as kyai) in the Island. An ethnography study applied to observe the daily life of two female nyais in two regional districts of Madura, they are Nyai Sitti of Sampang and Nyai Dausy of Sumenep, and found that in the context of nyai’s hierarchy in Madura, these two nyais have built what have created authority and represented their leadership positions on their social class. …”
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The Role of Pesantren in Guarding the Islamic Moderation by Muh Hafidz

“…Based on the results of documentation and interview with kyai, alumni and administrator of pesantren, it produced comprehensive information. …”
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THE PORTRAIT OF EDUCATIONAL PHILOSOPHY THROUGH AN ANALYSIS OF INDONESIAN MOVIE BASED ON PESANTREN THEME by Devi Nur Aini, Millatus Shofi, Latifatu Zuhriya

“…It is said in Javanese language as “Ngalap barokahe Kyai”.…”
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STUDI BUDAYA NONMATERIAL WARGA JATON by Suzy Azeharie, Sinta Paramita, Wulan Purnama Sari

“…A long historical factor makes Jaton Village unique because residents of Jaton Village are direct descendants of Kyai Modjo, a religious teacher from Prince Diponogoro, who was banished by Dutch colonialists along with 63 of his followers to the Tondano area in 1828. …”
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