Showing 101 - 120 results of 1,274 for search '"Late antiquity"', query time: 0.56s Refine Results
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    Theurgy, Paredroi, and Embodied Power in Neoplatonism and Late Antique Celestial Hierarchies by Katarina Pejovic

    Published 2024-02-01
    “…This article will place the rituals of the Greek Magical Papyri (PGM) for the acquisition of a supernatural assistant (paredros) into conversation with broader late antique debates surrounding the place of daimones within the celestial hierarchy. …”
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  6. 106

    Public Space and Cultural Resilience: Urbanism in the Near East in Late Antiquity by Christopher P. Dickenson

    Published 2024-03-01
    “…The fate of public spaces has loomed large in discussions of what happened to Roman cities in the Near East in Late Antiquity. Much has been made of the way that temples, fora, bathhouses and other amenities went out of use and shops, workshops and domestic premises encroached into squares and streets. …”
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  7. 107

    A CONCEPTUAL FRAMEWORK TO APPROACHING LATE ANTIQUE VILLA TRANSFORMATIONAL TRAJECTORIES by James Dodd

    Published 2019-04-01
    Subjects: “…rural, transformation, late antique, villa, early medieval…”
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  8. 108

    Metalworking Evidence from a Late Antique Context in the Forum of Grumentum by Giulia Bison, Lara Pozzan, Safiyeh Haghani, Lorna Anguilano

    Published 2017-12-01
    “…This paper is a preliminary report on metallurgical activity detected in the Forum of the ancient city of Grumentum ( Basilicata, Italy). In the Late antique period, an area next to one of the most important temples of the square was turned into a metalworking structure, which has yielded a set of hearths, metallurgical remains, and some tools. …”
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  9. 109

    'Religion' in Late Antique Zoroastrianism and Manichaeism: Developing a Term in Counterpoint by Kianoosh Rezania

    Published 2020-04-01
    “…This article evaluates the development of a generic term for ‘religion’ in late antique Manichaeism and Zoroastrianism. It examines linguistic indications of the use of dēn/δēn as a generic term in the Manichaean Middle Iranian corpora, i.e. …”
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  10. 110

    Plagues and their Function in Sources of Late Antique-Visigothic Hispania and Gregory of Tours by Alberto Ferreiro

    Published 2021-06-01
    “… This study identifies where plagues are mentioned in the works of major chroniclers of Late Antique/Visigothic Hispania; they are Hydatius, John of Biclar, Isidore of Seville, the anonymous Vitas Sanctorum Patrum Emeretensium, and select Visigothic councils of Toledo. …”
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    Lamp with the representation of the griffin: The Christianisation of pagan motifs during late antiquity by Tešić-Radovanović Danijela T.

    Published 2018-01-01
    “…Lamp decoration testifies that the Christians during the Late Antiquity period were very receptive to the linking of pagan and Christian motifs, since they did not so easily give up their old patrons and ritual practices.…”
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    The “Cultural Heritage” under the patronage and the protection of the bishops. The late antique model by Alba Maria Orselli

    Published 2003-02-01
    “…Radiating from the episcopal palace to embrace the city as a whole – the city as cultural heritage par excellence – and from late antique Ravenna across the entire ecumenical domain of the Mediterranean, the bishop’s patronage and protection cannot but extend beyond the patrimony of places of worship and sacred objects per se. …”
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    Between private and public: The use of marble in Late Antique Caesarea Maritima by Rivka Gersht, Peter Gendelman

    Published 2023-12-01
    “…Late Antique Caesarea was a city of marble. Marble cargoes continued to arrive at the port after the 4th century AD as plain blocks, half-finished or finished products; these constituted a significant addition to the available Roman marble products, which were used as-is or recycled in streets, as well as private, public, and semi-public constructions. …”
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    The Water-Supply of Rome from Late Antiquity to the Early Middle Ages by Robert Coats-Stephens

    Published 2017-12-01
    “…Whilst there is now sufficient archaeological evidence for the rebuilding of the city’s aqueducts after the Gothic Wars, it is clear that the uses to which the water was put in the middle ages were very different from those of Late Antiquity. There was a massive scaling-down of the overall system, with the thermae falling immediately out of use, to be replaced to a certain extent by church baths for the clergy and poor. …”
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