Analisis Kitab Adab Al-Mufrad Karya Imam Bukhari Tentang Pendidikan Adab dan Relevansinya terhadap Pendidikan Karakter di Indonesia by Nurhadi Nurhadi, Alfen Khairi

“…Such education will give birth to humans who are aware of their responsibilities towards their Lord, understand and carry out their obligations to themselves and others in their society, and strive continuously to develop every aspect of themselves towards advancement as moral human beings. …”
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The Virtues of Xiao (Filial Piety) and Ti (Brotherly Obedience) as Two Pillars of Confucian Familism by Zbigniew Wesołowski

“…After the late Warring States, the Confucians again reinterpreted xiao extending it to a political dimension, i.e., obedience and respect to one’s lord. Since then, xiao as the dutiful submission of children to their parents has become the basis for both self-cultivation and the political order. …”
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De Guldensporenslag van fait-divers tot ankerpunt van de Vlaamse identiteit (1302-1838): de natievormende functionaliteit van historiografische mythen by V. Lambert

“…This was only one of many military confrontations in the war between the Count of Flanders and his liege lord, the King of France. The victory of the Flemish army was totally unexpected, though very soon all Flemish people were proud of it. …”
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The Bible in the religious and philosophical works of N. S. Arseniev: Mystical experience by Gaponenkov Alexey Alekseevich, Alexey Alekseevich

“…In the Epistles of the Holy Apostle Paul, Arseniev emphasized the mysticism of life in Christ, Christian realism, the realism of the Cross of the Lord, and the realism of Resurrection. In general, the mystical experience of Paul, his preaching and activity, according to Arseniev, differs from “our usual experience” and is more real, since the apostle is “subdued”, “captured” by Christ, His fullness, and the grace of God.…”
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„Und die Schlange war listiger als alle Tiere des Feldes (Gen 3, 1)“. Das Motiv der Schlange in Gen 3 by Aleksandar Danilović

“…According to it, the serpent was the one who deceived Adam and Eve and drove them away from the Lord. In the later Jewish and especially Christian narratives, the serpent was seen and explained as the devil himself. …”
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Cuando el «punto de vista nativo» no es el punto de vista de los nativos: Felipe Guaman Poma de Ayala y la apropiación de tierras en el Perú colonial by José Carlos de la Puente Luna

“…Having lost his «family» lands and humiliated by the accusation of being a humble Indian and a fake lord, Guaman Poma decided to denounce these and other abuses against the natives in his famous Nueva corónica y buen gobierno. …”
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Du bon usage de l'histoire en philologie: le dernier sirventès de Bertran de Born by Carla Rossi

“…A closer analysis both of the historical data at our disposal and of the expressive code used in the poem shows that the sirventès could actually be one of the last compositions of the Lord of Hautefort.</p>…”
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The “Courtesy” (Comitas) of king Vononès by Manaseryan Ruben

“…It denied the traditional principles of exercising power by the Arsacids on interpersonal level, and destroyed traditional ideas about the king-lord. We could presume that Vononès practically abolished fear as a means of exercising supreme power. …”
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European perspectives on China: a prescriptive turn by Guido Abbattista

“…What this contribution aims to highlight is how, in some key observers of and commentators on China between the end of the eighteenth and the beginning of the nineteenth century – from Adam Smith, Abbé Raynal and Denis Diderot, to Lord Macartney and John Barrow – one can detect perspectives and reflections that cannot be due to a simple descriptive register or to attempts at apologia or devaluation, but rather to approaches tending to include China in global comparative historical or socio-economic reasoning. …”
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Ladislaus II Jagiełło (1386–1434) by Mateusz Grzęda

“…A Grand Duke of Lithuania from 1377, and from 1386 a king of Poland and lord of Lithuania, which he ruled jointly with his cousin Witold (Vytautas), the son of Kęstutis. …”
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WITTGENSTEINAS: MISTIŠKA, KAD PASAULIS YRA by Augustinas Dainys

“…It is demonstrated that the "Tractatus" is written from the transcendental perspective, i. e. looking at the world from outside, just like the Lord does it. Platonism of the "Tractatus" and emerging problem of the third person is discussed. …”
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Dogmatic aspects of the Christologies of Kant and St Innocent (Borisov) by Malyshev Artem

“…The Son of God was represented by Kant as an idea of the good principle mystically existing in the human soul, and the Incarnation of the Son of God as a descent of the good principle into evil human nature. Therefore the Lord Jesus Christ, according to Kant’s representation, should be merely a simple man (an example for human beings) who realised the good principle in his life, becoming a model for us to copy and a proof that we also can realise this principle – having Christ as an example, though on our own, independently, i.e. without having any special ontological relation with Him, and without any other external factors having impact on us. …”
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Prayer and physical pains by Nahid Mehran, Esmat Jafar begloo, Hoda Ahmari Tehran, Marziye Raisi, Sare Bakouei

“…In spite of the progression of medicine science, it is sometimes seen that the mundane subjects become hopeless in curing physical diseases and this time, the hopeless man appeals to the Lord God. This review study was conducted to examine the positive and negative views regarding effectsof prayer on physical pains. …”
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Menyelesaikan Pekerjaan Tuhan Berdasarkan Yohanes 4: 34 by Iwan Setiawan, Elisabeth Ngana Hama Ayli, Chresty Thessy Tupamahu, Elri Masniari Saragih, Risart Pelamonia

“…The results of the study are: First, the meaning of completing His work is a perfect act that has been carried out by the Lord Jesus, but continues, so that Jesus wants His work to be done by every believer with confidence and sincerity. …”
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Nature vs. “Reality” in Fantasy Fiction: The Potential for Ecocritical Imaginings by Reyyan Bal

“…Tolkien and Le Guin both saw this potential and this paper discusses their theoretical arguments as well as Tolkien’s The Lord of the Rings in terms of their ecocritical approach, connecting this with Jameson’s ideas on utopian space to put forward the ecocritical potential of fantasy fiction.…”
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The Theology of the Holy Eucharist and the Doctrine of Transubstantiation by Francis Appiah-Kubi

“…Therefore, the doctrine of transubstantiation teaches without ambiguity that in the Holy Communion, the Body and Blood, together with the soul and divinity, of the Lord Jesus Christ is truly, really, and substantially contained. …”
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Archival Records of G. S. Lytkin as a Source in Nineteenth-Century Kalmyk Ethnography by Zayana I. Mandzhieva, Saglara V. Mirzaeva

“…The paper publishes an Oirat-language (Clear Script) manuscript titled ‘Caγān sarayin bičiq’ (‘The Writing of [How] Tsagan Sar [Be Celebrated]’) containing a didactic narrative of Lord Buddha’s miracles shown during the first half of the first lunar month for lay Buddhists. …”
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WITTGENSTEINAS: MISTIŠKA, KAD PASAULIS YRA by Augustinas Dainys

“…It is demonstrated that the "Tractatus" is written from the transcendental perspective, i. e. looking at the world from outside, just like the Lord does it. Platonism of the "Tractatus" and emerging problem of the third person is discussed. …”
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The Aqedah (Genesis 22), God’s Promise, and Its Relation to the Post-Pandemic Churches by Steven Yong

“…Finally, some spiritual implications and insights are drawn to encourage post-pandemic churches as they journey on with the Lord. As the world grapples with the profound impact of the global health crisis, it is argued that Genesis 22 is not just a problem of an endangered promise, but rather a complex relationship Abraham has between a divine promise that is also entangled with and should be understood in relation to, a divine command, a doubtful and responding faith, and an act of obedience and disobedience. …”
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WITTGENSTEINAS: MISTIŠKA, KAD PASAULIS YRA by Augustinas Dainys

“…It is demonstrated that the "Tractatus" is written from the transcendental perspective, i. e. looking at the world from outside, just like the Lord does it. Platonism of the "Tractatus" and emerging problem of the third person is discussed. …”
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