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Lysimache and Lysistrata
Published 2020“…It has long been suspected that the eponymous heroine of Aristophanes’ Lysistrata was intended to evoke the historical Lysimache, priestess of Athena Polias at the time of the play’s first production. …”
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Courtesans Reconsidered: Women in Aristophanes’ Lysistrata
Published 2015-01-01“… This essay provides a reassessment of the view that the young wives of Aristophanes’ Lysistrata are modeled on hetaeras. It begins by examining a parallel debate in contemporary Attic red-figure vase paintings of women at home to show that displays of female sexuality are not incompatible with marriageable maidens and free citizen wives. …”
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The Manipulation of Theme and Action in Aristophanes’ <i>Lysistrata</i>
Published 2003-09-01Get full text
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State Violence and Weaving: implications of Aristophanes’ Lysistrata for Plato’s Statesman
Published 2021-05-01Subjects: “…Lysistrata…”
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Sex Strike in Aristophanes’ Lysistrata, J.P Clark’s Wives’ Revolt and Julie Okoh’s Edewede
Published 2020-12-01“…Thus, the paper interrogates female dynamism and bonding and the nature of their protest in Aristophanes’ Lysistrata, J. P. Clark’s Wives’ Revolt and Julie Okoh’s Edewede. …”
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Le public féminin du théâtre grec. A propos de la Lysistrata d’Aristophane
Published 2007-07-01Subjects: Get full text
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Representaciones discursivas antipatriarcales en la literatura el matriarcado como forma alternativa de ejercicio del poder
Published 2020-12-01Subjects: Get full text
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Las guerras de las mujeres en la guerra :[homenaje a la teórica deminista Victoria Sau]
Published 2011-12-01Subjects: Get full text
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Eros e paz nas comédias de Aristófanes
Published 2016-07-01“…Peace brings the goddess Opora (Autumnal or Harvest), with whom the protagonist marries, and the goddess Theoria (Feast), which is given to prytanes in the theater itself. In Lysistrata, in 411 BC, the women of Greece under the leadership of the Athenian Lysistrata make a sex strike to force their husbands to end up the war. …”
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Osservazioni sul prologo della Lisistrata
Published 2018“…The aim of this paper is to suggest a new reconstruction for the stage-movements in the prologue to Lysistrata. Differently from what is generally believed, it is very unlikely that a group of non-Athenian women accompanying Lampitò, the Boeotian, and the Corinthian enters the orchestra following two other groups of Athenian women, which in turn form the chorus. …”
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Les « sauvageonnes » d’Athènes. Les classes d’âge féminines chez Aristophane
Published 2018-12-01“…Married women are divided into two opposed groups, the newly married/new wives and the rest, the latter being involved in political reflection and action, in Lysistrata and in The Assemblywomen. This category reproduces the generational conflict which opposes ephebes to adult men. …”
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American Communist Idealism in George Cram Cook’s The Athenian Women (1918)
Published 2018-11-01“… The Athenian Women, written by the American George Cram Cook with input from Susan Glaspell, is a serious, substantial play drawing chiefly on Lysistrata and Thesmophoriazusae. It premiered on March 1st 1918 with the Provincetown Players. …”
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Graikų dialektai senojoje atikinėje komedijoje | The Greek Dialects in Old Attic Comedy
Published 2013-12-01“…Many dialectal forms in comedies contain comicality, irony, parody, intertextuality or are paratragic and might be borrowed from a tragedy, lyric or epos. In the comedies Lysistrata and Acharnians, Aristophanes reproduces Laconian, Megarian, and Boiotian speeches. …”
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Off-stage groups in Attic drama
Published 2021“…Finally, Chapter 6 argues that groups of women in Bacchae, Hecuba, Thesmophoriazusae and Lysistrata are designed to resist straightforward categorisation.…”
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Comic leadership and power dynamics in Aristophanes
Published 2013“…</p> <p>In the first chapter (<em>Lysistrata</em>) I focus on the relationship of the female leadership with religious rituals and medical pathology, and I show that the power of women lies in their important biological role and their ability to conceive and (re)produce life in the context of marriage.…”
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