PRASANGKA SOSIAL SUKU MELAYU SAMBAS TERHADAP SUKU MADURA PASCA KERUSUHAN TAHUN 1999 by , riduan, , Fathul Himam, Ph.D

“…The results of research showed that the meaning of prejudice the Sambas Malays toward Madurese is the Sambas Malays is unable to accept the Madurese back, Sambas Malays worry the Madurese throwing a tantrum again, loyalty with other Sambas Malay people and Madurese could not adapt to local culture.…”

Twinkle Kid's Studio / Kamisah Abdul Hakim ... [et al.] by Abdul Hakim, Kamisah, Ruslin, Rusila, Tuah, Malai Rosmah, Md Husain, Rushaida

“…We choose Shah Alam area because we know that have there a lot of Malay people and by that point can easily reach our target market. …”
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The adaptation of Islamic principles in Sarawak traditional Malay house by Yusof, Adibah, Abd Rahman, Khairul Aidil Azlin, Sabil, Azmal Bin, Utaberta, Nangkula, Yusuf, Nadzirah

“…In addition, interviews were performed with the owners of the three houses that comprised the samples and focus group discussions with 12 Malay people over 65. The findings indicate that three concepts may be related to Islam's characteristics in Sarawak: the concept of occupant social connections, residential space, and construction and design.…”

A study of cytochrome C oxidase subunit 1 polymorphism in Malay population by Yousefi, Pedram

“…For this aim, the blood samples were collected from 18 Malay people from different states. The PCR was done by using of extracted DNA from the blood and the COI gene was amplified with specific designated primers. …”
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Isolation and Identification of an Alkaloid Compound from Bebuas Leaves (Premna serratifolia) as an Anti-Inflammatory in White Rats (Rattus norvegicus) by Muhammad Irhash Shalihin, Muhaimin, Madyawati Latief

“…Bebuas (Premna serratifolia) traditionally is used by Malay people as a traditional medicine to restore health. …”
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GAMBUS SEBAGAI SALAH SATU EKSPRESI MUSIK RAKYAT MELAYU Dl SUMATRA UTARA Kajian Perubahan dan Kontinuitas (Gambus as a Expression of Malay FolkMusic in North Sumatera Change and Con... by Perpustakaan UGM, i-lib

“…ABSTRACT The dissemination of a musical genre so-called "the gambus" that reached out to the Malay countries around the Straits of Malacca reflects the close relationship between Islam and Malay people. It was supposed that the genre can only be found in Malay countries that formerly had a close contact with the Middle East. …”

Application of Plackett Burman design for antioxidant extraction from Actinodaphne sesquipedalis leaves by Jamaludin, Siti Fatihah Balqis, Abd Gani, Siti Salwa, Zaidan, Uswatun Hasanah, Bawon, Paiman

“…Glabra (Kochummen), also known as “Medang payung” by the Malay people, belongs to the Lauraceae family. In this study, a Plackett-Burman design was used to evaluate the significant extraction parameters in achieving maximum DPPH radical scavenging activity from ethanol leaves extract of A. sesquipedalis. …”
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Educational thinking of the 21st century and perseverance of the Malay value by Makmun, Rozaiman, Abu Bakar, Roslina

“…The objective of this study will unravel how far the mentioned values and thoughts are in line with the values and thoughts of the Malay people. Next, is to answer if there is any contradiction of the mentioned value and thought with the Malay Islamic Monarchy value that is the philosophy of the Brunei Darussalam. …”
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Comparison of normal incidence sound absorption coefficient of direct piercing carved wood panels with circular, geometry and floral motifs by Jusoh, Mohd. Zamri, Din, Nazli Che, Dimon, Mohamad Ngasri

“…It is the best example of Malay people’s creativity and masterpiece. In this paper, the comparison of normal incidence sound absorption coefficient, (SAC) for three major types of design for the DPCWP is discussed. …”

Malay folk genre pantun: traditions and modernity by Dana K. Bartosh, Ekaterina O. Kotova, Victoria V. Kytina, Mariya V. Kharlamova

“…The considered features of pantuns that meet certain national characteristics of the Malay people can be identified as the reasons for the popularity of this genre so far. …”
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Business Planning : D’Ace Jewellery Sdn Bhd / Ahmad Arif Azizan ...[et al.] by Azizan, Ahmad Arif, Bakarudin, Badrul Amin, Jalaludin, Mohd Faiz, Abdul Karim, Muhammad Ikram, Mohamed, Nur Suraya

“…So we want to show that Malay people can also successful businessman. After making a lot of research in this area we all had agreed to establish D’Ace Jewellery Sdn. …”
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Soy Shake Enterprise / Muhammad Safuan Abdul Latip... [et. al] by Abdul Latip, Muhammad Safuan, Abdul Kadir, Mohamad Arif, Abu Bakar, Muhammad Hanif Omar, Tumin, Siti Aisyah, Othman, Nur Saffa Yusra

“…There is no companies has sell this product and we are the first one that open this type of product to introduce to customer the Malay people product to market. Based on our competitive analysis, our business will successful soon. …”
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An illustration design on Mak Inang dance step / Muhammad Al-Azeem Shamsul Bahari by Shamsul Bahari, Muhammad Al-Azeem

“…It shows the true nature of the Malay people and the way of Malay life. This research is conducted to study the characteristic of Mak Inang and the dance steps. …”
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Perspectives on ancestral lineages and genetic markers of Malay population in Peninsular Malaysia by Shalini Parthipan, Seri Mirianti Ishar

“…The Malay people are the majority in Peninsular Malaysia, but their population structure and genetic profile remain poorly studied. …”
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Primordialism and Voting Behavior of Malay Ethnic during the 2005-2015 Riau Islands Governor Election by Kustiawan Kustiawan, Rumzi Samin

“…Non-Malay ethnic won the Riau Islands (known as Kepri (Kepulauan Riau)) governor election determined by 1) The political identity of Malay ethnic people is open-minded, coexisting Islamic identity, speaking Malay language, practicing Malay culture, and committing to build and develop Malay ethnic people, so the candidates identified as part of Malay ethnic people and considered by the Malay ethnic people as a candidate for leader of the Malay people in a broadening sense; 2) the figure of candidates can socialize with people of Malay ethnic; 3) other minority ethnics and political parties supported the candidates. …”
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The ethnoecology of the Malay sacred myth through narratives of Kampung Tua Nongsa in Batam by Tomi Arianto, Adrias Adrias, Septriani Septriani, Febri Yulika

“…Within the conceptual framework of ethnoecology as a bridge to understanding the relationship between literature in the form of folklore and the culture of society, this qualitative research collected data through observation by being directly involved in the community and in-depth interviews with 21 informants including the key jury of the sacred places, community advice, community leaders, village officials, and the younger generation of Malay people in Kampong Tua Nongsa. Data analysis was carried out by comparing, reconfirming, classifying, and interpreting the data with an ethnoecology approach. …”
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Pelayanan yang Berorientasi Pelanggan di RSUD Propinsi Riau = Customer Oriented Service In The Public Local Hospital of Riau Province by Perpustakaan UGM, i-lib

“…Similarly, value orientation developed in customers themselves which are mostly Malay people who tend to avoid the conflict, do not likely support this approach implementation. …”

Comparison of normal incident sound absorption coefficient of direct piercing carved wood panel for circular, geometry and floral design by Jusoh, M. Z., Din, N. C., Dimon, M. N.

“…It is the best example of Malay people’s creativity and masterpiece. In this paper, the comparison of normal incidence sound absorption coefficient, αn (SAC) for three major types of design for the DPCWP is discussed. …”
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Solanum torvum for Hypertension: a Systematic Review by Azlini Ismail*, Tuan Ashraf Faiz Tuan Anuar

“…Solanum torvum is one of the plants mentioned in “Kitab Al-Tibb Pontianak”, a historical medical manuscript which encompasses many traditional healings of Malay people for various ailments including of hypertension. …”
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Politeness Speech on Solidarity Scale-Based Manado Malay Speakers by Thelma I. M. Wengkang, Thomas M. Senduk

“…In various social interactions, occupations, religious meetings, associations, and family interactions, it turns out that Manado Malay people realize the politeness of speaking by changing command sentences into declarative sentences and asking along with the use of a flat intonation when speaking. …”
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