PRAKTIK PERKAWINAN DI NEGARA MAROKO (PRAKTIK UNDANG-UNDANG MUDAWWANATUL USROH DI BUMI PARA WALI) by Nasiri Nasiri

“…Regulasi terkait dengan perkawinan pun hampir sama dengan Indonesia, hal itu bisa dikarenakan Kompilasi Hukum Islam (KHI) di Indonesia bercermin kepada Mudawwanat al-Usrah di Maroko atau bisa juga dikarekan masyakat Maroko dengan masyarkat Indonesia sama-sama beraliran ahl al-sunnah wa al-jama’ah (ASWAJA), di Maroko Mazhab Maliki yang bisa pedoman dan di Indonesia Mazhab Syafi’i yang menjadi panutan Masyarakat Maroko sangat menjunjung tinggi nilai-nilai tradisi dan kearifan lokal. …”
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Diskursus Hermeneutik dalam Paradigma Keislaman dan Kemodernan by Nurkhalis Nurkhalis

“…The hermeneutic in the constructive typology was introduced by a'immah al-‘arba’ah scholars such as Hanafi, Syafi’i, Hambali and Maliki. Meanwhile, the pro-constructive typology was led by Ghazali, Ibnu Qayyim al-Jauzi, lmam Shatibi, Muhammad ‘Abid al-Jabiri and At-thabari. …”
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REALIZING THE PURPOSE OF ISLAMIC EDUCATION THROUGH BOARDING SCHOOL MANAGEMENT by Nur Asih Istiqomah, Farid Setiawan

“…Third, through religious studies, academic education is based on arguments and history of mujtahid priests such as Imam Maliki, Imam Shafi'i, Imam Hanafi, and Imam Hambali. …”
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¿Quién lo hizo? Datos sobre la investigación de delitos de sangre en al-Andalus by Manuela Marín

“…Las opiniones de los juristas no siempre fueron unánimes a este respecto, bien por diferencias entre las escuelas legales (mālikíes y šāfi'íes), bien por divergencias dentro de la propia escuela mālikí. …”
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BUSINESS BEHAVIOR OF TARIQA FOLLOWERS IN INDONESIA: The Relation of Religion, Sufism, and Work Ethic by Muhammad Djakfar

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MENCERMATI KONSEP ISLAMISASI ILMU ISMAIL R FARUQI by A Khudori Soleh

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THE CONTINUITY AND CHANGE OF DIYAT AS AN ALTERNATIVE TO ISLAMIC CRIMINAL SANCTIONS IN UNDHANG-UNDHANG BANTĚN DURING THE 17th – 18th CENTURIES by Muhammad Ishom

“…One of the explanations given in the UUB was that the sultan of Banten employed the view of the Maliki school of thought, which allowed the ruler the right to impose takzir on criminal cases that had been resolved by Islamic law sanctions. …”
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ASURANSI UNIT LINK SYARIAH SEBAGAI ALTERNATIF MEDIA INVESTASI DALAM TINJAUAN HUKUM BISNIS ISLAM by Iva Faizah

“…Pendapat yang membolehkan karena adanya unsur tolong menolong,yakni pendapat dari Imam Asy-hab dari mazhab Maliki. pendapat yang mengharamkan transaksi ini adalah pendapat jumhur (mayoritas) ulama. …”
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Retour sur les sociétés de montagne au Maghreb :fuqahā’ et soufis du Bilād Ghumāra (XIe-XVIIe siècles) à l’épreuve des réformes de la pratique religieuse by Mohamed Mezzine, Jacques/Jawhar Vignet-Zunz

“…The fewer ʿulamā' of the Jbel, more versed in legal and religious knowledge, shared between the network of the Andalusian religious science before 1492 and that of Fez, worked to shape the Maliki thought and to build it according to the requirements of their moutainous environment. …”
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Fraudulent business practices in early Islam as reported in a classical text / Ahmad Che Yaacob and Normah Omar by Che Yaacob, Ahmad, Omar, Normah

“…The book was a compilation of legal opinions of a Maliki scholar Yahya ibn Umar (d. 289H/901CE), who was asked about various matters relating to business practices during his time. …”
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Kitāb al-Hujjah ʿalá ahl al-Madīnah and the transition from regional schools to personal by Melchert, C

“…K. al-Ḥujjah ʿalā ahl al-Madīnah by Muḥammad ibn al-Ḥasan al-Shaybānī (d. 189/804-5) is a witness to the state of the regional school of Medina before it had been absorbed by (survived only in) the Mālikī personal school. Schacht asserts that each regional school had its characteristic authorities among the Followers, and the Ḥujjah confirms that, sometimes appealing to Kufan Followers against Medinese, sometimes complaining that the Medinese are not staying loyal to their own Medinese Followers. …”

Memlük Sultanı Berkuk Döneminde Mezâlim Davaları by Mehmet Fatih Yalçın

“…Bunların önemli kısmının da Dımaşk Şâfiî kâdılkudâtlığı, Kahire Mâlikî kâdılkudât nâibliği, İskenderiye Mâlikî kâdılkudâtlığı, Siryakus hankahı şeyhüşşuyûhluğu ve Kavsun hankahı şeyhüşşuyûhluğu gibi adlî veya dinî üst düzey bir göreve sahip olduğu görülmektedir. …”
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PROBLEMATIKA IMPLEMENTASI BANTUAN HUKUM DI INDONESIA by Achmad Al-Muhajir

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Disagreements of the Jurists by Yasmin Amin

“…These polemical works refute the Maliki jurist Muhammad b. Ahmad al ‘Utaqi, Ibn Qutaybah, al-Shafi‘i, and Ibn Surayj al-Baghdadi. …”
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Ibn Khaldun’s Concept of the History of Fiqh and its Impact on the Historiography of Islamic Law in the Modern Era by Necmettin Kızılkaya

“…As an Ash‘arī and Mālikī jurist, Ibn Khaldūn’s various theories, ranging from economics to politics, sociology to philosophy, and history to literature have long been subject of inquiry by prominent scholars. …”
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"Payment of Zakat to non-Muslims in the light of Islamic Shariah " by Dr. Eshrat Hussain Basri, Dr. Jehanzeb Khali

“…For example, according to Maliki and Zaidi schools of jurisprudence it is lawful to give Zakat to the non-Muslims, where as Shyafee school of thought hold opposite opinion and does not allow the payment of Zakat to the non-Muslims. …”
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Mencermati Sejarah Perkembangan Filsafat Islam by A. Khudori Soleh

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An Evaluation of the Fiqh Views on the Muzdalifa Waqfa and its Time by Yüksel Salman

“…Due to some obligatory cases or necessities, it is possible to perform the waqfa before midnight in line with the opinion of Mālikī scholars. This study aims to reveal whether the waqfa of Muzdalifa can be performed during a period other than its usual time and identify the effects of the stampede, which is commonly experienced today sometimes resulting in loss of life, during the waqfa of Muzdalifa. …”
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تدريس مهارة الكلام في ضوء نظرية الذكاءات المتعددة بالتطبيق على تلاميذ مدرسة أناك صالح الابتدائية مالانج جاوى شرقية... by Abdul Basid

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QAUL SHAHABI DAN APLIKASINYA DALAM FIQH KONTEMPORER by Muchamad Choirun Nizar

“…Sedangkan Ulama Asya’irah, Mu’tazilah, Asy Syafi’i dengan Qaul Jadid beliau, Ulama’ Syi’ah, Al Karkhi, Ulama Kontemporer Madzhab Maliki dan Hanafi serta Ibnu Hazm menolak Qaul Shahabi sebagai hujjah. …”
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