Acceptance (qabul) and taking possession (qabd) of hibah under Islamic law and the decision of the Syariah Courts in Malaysia by Ibrahim, Badruddin

“…The examination focuses on the positions of Muslim jurists of the four well-known schools of law, i.e. Shafi'i, Hanafi, Maliki and Hanbali, on the issues. In addition, as the law of hibah for Muslims in Malaysia is mostly uncodified, the study also examines the law that has been applied by various Syariah Courts in Malaysia regarding these issues, especially whether their decisions are solely based on the law according to the school of Shafi'i. …”
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Local food concept in self sufficient producer in Malaysia by Yusoff, Noraniza, A., Abdul Azis, A. R., Abdul Razak, D., Andrian

“…Local food means food produced in the same province in which it’s sold or food sold across provincial borders within 50 kilometres of the originating province or territory.There is no consistent definition of “local food”.The purposes of this analysis includes (a) to distinguish between the defining attributes of local food concept and its irrelevant structure and (b) to determine its internal structure by breaking it into simpler elements.The Wilson concept analysis was employed for analysis.Result showed that local food concept differs from halal food concept.Halal food refers to hygiene and healthy foods accord with the teachings of the Quran and Sunnah of the Prophet, Ijma’ (consensus) and Qiyas (deduction of analogy according to the Syafie or any one of the Hanafi, Maliki or Hanbali School of thought or fatwa approved by the relevant Islamic Authority).While, paddy in 1970-1980 met about 87% of the domestic need the result of government policy that emphasised higher food self-sufficiency by increasing yields.In paddy sector, Ninamaju Sdn Bhd is a rice producer started its operation since 1981 originated from and located at northern part of Malaysia or the rice bowl of Malaysia, Kedah.Involved in the production of high quality rice and processing using high-tech machines to meet the demands of daily food community.…”
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KEDUDUKAN PEREMPUAN SEBAGAI SAKSI PERNIKAHAN MENURUT IBNU HAZM DAN RELEVANSINYA DENGAN KHI by Ahmad Zaini

“…Akan tetapi Ibnu Hazm menerima kesaksian perempuan dalam semua perkara dan dalam KHI sendiri yang menjadi rujukannya adalah Kitab Imam Syafi’i dan juga pemikiran dari Imam Hanafi, Maliki dan Hambali, sehingga ada batasan terkait perempuan sebagai saksi. …”
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MAĞRİB VE ENDÜLÜS’Ü BİRLEŞTİREN LİDER YUSUF B. TAŞFÎN by Adnan Adıgüzel

“…Bölge, Murabıtlar Devleti çatısı altında Sünnî-Malikî anlayışın hâkim olduğu bir coğrafya haline gelmiştir. …”
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İslam Hukuk Tarihini İbn Haldun Üzerinden Okumak: İbn Haldun’un Modern Dönem İslam Hukuk Tarihi Yazıcılığına Etkileri by Necmettin Kızılkaya

“…Bir Eş‘ârî ve Mâlikî fakihi olan İbn Haldûn’un ekonomiden siyasete, sosyolojiden felsefeye, tarihten edebiyata birçok alandaki teorileri üzerinde çalışılmakla beraber, İslamî ilimler ve bunların tarihlerine dair görüşleri ne yazık ki çok az araştırmaya konu edilmiştir. …”
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Integrasi Ilmu dan Agama: Perkembangan Konseptual di Indonesia by Abu Darda

“…Adapun paradigma organis tampaknya diikuti oleh UIN MALIKI Malang dan UNIDA Gontor.…”
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Gender, Language and Politics: the Representation of Theresa May on Twitter by Umi Zakiyah, Ribut Wahyudi

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Otoritas, Keberlanjutan dan Perubahan Fikih Dalam Pandangan Wael B. Hallaq by Muhammad Rofiq

“…He found a hierarchy of authority madhhab followers that he broke down from Thabaqat Maliki, Shafi'i and Hanafi.However, the established new characteristics which he discovered by shifting anti-taklid paradigm in Islamic law. …”
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Islām al-kāfir fī ḥāl al-juṭba: sobre la conversión de los “infieles” al Islam durante el sermón del viernes en el Egipto mameluco by Linda G. Jones

“…Ibn al-Ḥaŷŷ al-‘Abdarī, un jurista malikí en el Cairo mameluco, denunció una “innovación religiosa” (bid‘a) que se extendió en el Egipto del siglo XIV. …”
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Repercusiones socioeducativas de las Reformas del Código de Familia en Marruecos by Verónica Cobano-Delgado Palma

“…<div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>En Marruecos, la escuela islámica dominante es la Maliki, cuyas reglas fueron recogidas tras su Independencia en el Código de Estatuto Personal, más cono- cido como Mudawana. …”
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Faith and freedom: The Qur’anic notion of freedom of religion vs. the act of changing religion and thoughts on the implications for Malaysia by Ismail, S.Z.

“…Interpretations of the classical Islamic legal sources of Fiqh representing four sects (madhhabs), i.e., Shafi’e, Hanafi, Hanbali and Maliki are also examined to identify their opinions on the consequences of leaving Islam, followed by contemporary opinions. …”
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MEMLÛKLERDE DÖRT MEZHEP BAŞKADILIKLARININ KURULUŞU VE İŞLEYİŞİ THE ESTABLISHMENT OF FOUR JUDGESHIPS IN THE MAMLUKS AND ITS FUNCTIONING by Burak Gani EROL

“…Since many of the Muslims who resided in Egypt and their environment were Shafi, the successors were also Şhafi, and among the qadis they chose as their deputy the Şhafîs had outnumbere other sectarian qadis, which were Hanafi, Maliki and Hanbali. In the Mamluk period, Sultan al-Zahir Baybars appointed a chief qadis for the first time in history from the other three Sunni denominations. …”
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“Hasta Adam” Osmanlı Devleti Karşısında Başarılı Bir İtalyan Diplomasi Örneği: Trablusgarp Savaşı by Hasan Tevfik GÜZEL

“…Önce Fransa ve İngiltere son olarak da İtalya’nın Afrika’nın kuzeyindeki Osmanlı topraklarını almaları ile birlikte 16.yüzyıldan itibaren bu toprakların mâliki olan Osmanlı Devleti’nin Afrika’daki varlığı sona ermiştir. …”
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ISLAM DAN BUDAYA MASYARAKAT YOGYAKARTA DITINJAU DARI PERSPEKTIF SEJARAH by Aulia Arif Rahman, Khoirul Hodayah

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Identidad, vida y obra del alquimista Ibn Arfaʿ Raʾs by Regula Forster, Juliane Müller

“…Esta contribución enfoca nuestros hallazgos sobre la identidad de Ibn Arfaʿ Raʾs y su vida, desafiando la identificación del alquimista Ibn Arfaʿ Raʾs con un erudito religioso Mālikī conocido como Ibn al-Naqirāt. Basado tanto en los manuscritos como en la literatura bio-bibliográfica, suponemos que dos personas diferentes, ambas del Marruecos del siglo VI/XII, probablemente han sido fusionadas en una en un período bastante temprano. …”
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The Attitude of Young Sunnī Muslims in Britain Towards Religious Authority by Aydın Bayram

“…Thus, this study offers two main results: From different sectarian orientations, such as Deobandī, Barēlwī and Jamāʿat-i Islāmī, they generally admit that following a school of law (Ḥanafī, Mālikī, Shāfiʿī, and Ḥanbalī) in current is essential for a lay person. …”
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Kesaksian Non Muslim dalam Putusan Hakim Pengadilan Agama Curup Nomor 571/Pdt. G/2016 by Ahmad Nashoha, Yusefri Yusefri, Sri Wihidayati

“…Other fiqh scholars, from the Hanafiah, Maliki and Hanabilah circles, accept non-Muslim testimonies in certain cases and circumstances. …”
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Precedent, commentary, and legal rules in the Madhhab-Law tradition: Ibn Quṭlūbughā's (d. 879/1474) al-Taṣḥīḥ wa-al-tarjīḥ by Al-Azem, T

“…I posit that a shared approach to legal rule-determination, and the respect of juristic precedent that it entails, underlies the jurisprudential processes of all of the four post-classical Sunni madhhabs (the Ḥanafī, Mālikī, Shāfi'ī, and Ḥanbalī), and unites them in a wider ‘madhhab-law tradition’.…”

Begavî’nin İbadetlerde Dört Mezhebe Muhalefeti (Abdest ve Namaz Örneği) by Erdoğan Sarıtepe, Ramazan Aydemir

“…Aynı zamanda Hanefi, Maliki ve Hanbeli mezheplerindeki müftâbih görüşlerin aksine görüşler de serdetmiştir. …”
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Morocco as a Hub of Globalised Traditional Islam by Jason Idriss Sparkes

“…It is pursuing an official policy to reinforce its reputation as the centre of a Western Islamic tradition that converges around the following four central elements: (1) veneration of the Prophet Muḥammad’s descendants (sharifism); (2) Maliki <i>fiqh</i>; (3) Ash’ari <i>‘aqîda</i>; (4) Junaydi <i>tasawwuf.…”
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